History of spiritism in Spain

Article written by Juan Miguel Fernández
It fills us with pride to be able to highlight the glorious history of our ideal, of extraordinary personalities who were the protagonists in his time of the spiritist movement world, forming a light path that was cut short by the drama fratricidal civil war, and by the work truly inquisitorial that the victors of the civil conflict subsequently carried out by removing a huge amount of documentation that refers to ideologies that are not consistent with the national-catholicism, ideas that became the creed official of the francoist state, being forced to take refuge in the interior of the homes, where he would attempt to survive the long night of dictatorship.
We already know almost all the spiritism is a neologism created by Allan Kardec in 1857, to distinguish it from its era of spiritsm, but we must also remember that your look phenomenal as had been practiced with a lot of seriousness prior to 1840, the date on which it is observed the first phenomena qualified spiritists, and still it took years to get your knowledge to our nation.

The writer and playwright José Plácido Samson and Grandy, (1815-1875) natural Tenerife, wrote in his biography his interest in psychic phenomena that broke out first in the united States of America in the wake of the demonstrations that took a stage house of the Fox family, in Hysdesville, New York, to spread like a wildfire across the country, and that shortly after would come to Europe. José Plácido spread of the doctrines of spiritists, and is dedicated to experiments of this, driven by his friend, the Professor of Political Economy Benign Carballo. Such was his importance, which we quote in date as early as 1851 already existed in Madrid a nucleus where it experienced the mediumistic communication with the spirits, a group that attended José Plácido Samson, and where, in some occasion, called upon the spirit of his dear deceased friend, the poet Richard Murphy and Meade (1814-1840) died at a very young age because of tuberculosis.

We find several references to their sources, direct or indirect, that inform us of spiritism background in Spain.
Comments Oscar García Rodríguezthe early date of 1854, as the mediumistic experimentations , following the trajectory at the same time carried out in the main european countries, varying between fun and seriousness, also starting to take an interest in Spain, preparing the ground for the advent of Spiritism as a science and philosophical doctrine of moral consequences codified and systematized, work that would carry forward to Allan Kardec.

Published in Cádiz in 1854 “The Tables Dancing and how to Use them. Responses of the Spirits or Questions that were submitted through Typology”. We highlight this work and the fact that in it are explained as they were discussed by Kardec in the number of the Spiritist Magazine April 1868.

Nothing reminds previous to 1855, the date on which it is created in Cádiz the “Society spiritualist”. This first nucleus, at the request of the ecclesiastical authority was dissolved in conclave in 1857. Before, they had published the first book spiritist under the title “Light and truth of spiritism”, which was condemned by the Bishop, and that one of its editions published was seized when passing the border from Gibraltar towards Spain, leading as well to the first auto de fe of Cádiz in 1857.



In 1860 José María Fernández Colavida, a native of Tortosa (Tarragona), contact with the captain of the merchant navy Ramon Lagier and Pomares who commanded the steamer “The Monarch” who gives him one of the books that he had brought from the city of Marseille, “Le Livre des Esprits”. He is impressed by such reading, in French, that visited him in his own boat the next day claiming that, because of his deep knowledge of the French language, translate the work into Spanish. In this way, he begins to forge one of the most prominent figures and highlights of Spiritism in Spain. So, in 1861, published, translated into English as “The book of the Spirits”, significándose as the first Spanish that translates the works of Allan Kardec, with whom he had a great friendship.
The spiritist ideas are spread all over the world. The bishops put pressure on politicians to prevent freedom of worship and get a ministerial order, which prohibits the books spiritists, who is considered to be highly harmful to the morals of the people, resulting in a new auto de fe on October 9, 1861 in Barcelona, being burned by the torch in favor of ignorance more than 300 works spiritists seized at customs.
From 1861 to 1865 was founded in Seville in the second society spiritst, directed by the General Primo de Rivera, and in Madrid, the “Society Espírita Española”, which later was merged with the “Society Progress-Spiritualist” and countless other groups. The core seville was the most important within the new address, as well as the Company from Barcelona that it published and disseminated the works of Kardec.

Two years later, in 1867, is verified in Madrid, the third car of faith with the work “Notion of Spiritism” of Joaquin Huelbes Early, poet, doctor in four faculties, and as they say those who knew him, the more prodigious medium save news, well met, without exception, and in the highest degree all the mediumships .

And in 1868 begins the era of the self-aggrandisement of spiritism, for the thrill of the revolution that woke up and opened the consciousness Spanish in all directions, were established several centers in Soria, Andújar and other points. In Madrid he met the Spanish Spiritualist Society, who founded the magazine “The Criterion”, entitled " later“, The criterion Spiritist” and ended up calling themselves “The Brotherhood” in 1893 or 1894.
From then until 1876, countless spiritist centres sprang up.

A Spiritist Society was started in Seville, which published the newspaper "El Espiritismo", the second of the newspapers published in Spain and one of the best written. The Society of Cadiz was revived, and others were created in Andalusia and Extremadura, including one for women in Torre de Miguel Sesmero (Badajoz); The "Sociedad Barcelonesa de Estudios Psicológicos" appeared with its "Revista Espiritista", founded by José María Fernández Colavida, translator of Kardec, and the "Fraternidad Humana" Centre was erected in Terrassa, of which Miguel Vives was the soul, a noble-hearted man, who practised homeopathic medicine and was considered one of the most outstanding spiritists, with great verbosity and conditions to attract a certain public. We are told that he read with predilection the works of Allan Kardec, discarding or ignoring how many works on psychism are due to Rochas, Binet, Ochorowictz, Janet, Gibier, etc. and he composed "Guía práctica del espiritista" (Practical guide of the spiritist). At the same time, Dr. Manuel Ansó y Monzó founded the magazine "La Revelación y la Sociedad Espiritista Alicantina" in Alicante, in which Don José Pastor de la Roca, chronicler of Alicante, participated.

The General Don Joaquin Bassols, Minister of War and one of the most zealous, created the Society matritense “Progreso espiritista”, called later the “Society for Psychological Studies”, and a newspaper entitled “El Progreso Espiritista” who were-recast in “The Criterion”. It was in this paper where to Amalia Domingo Soler the published her first poem. Talk about Amalia, as a woman and poet, who knew the Spiritualism thanks to their doctor in 1873, is to highlight one of the women more valuable, which is considered today as a leader in the international spiritists circles. Headed for twenty years, “The Light of the Future” and even found breaths to face dialectically with the P. Manterola, P. Flat, the P. Fita, and P. Sallarés. Lleida due to their “Christian Circle Spiritualist” teachers Don Domingo Miguel and Jose Amigó Pellicer, founder of the magazine “The Good Sense.” Cordoba, Almeria, spain, Soria, Huesca, Granada, Valencia, Murcia, Malaga, Santander, Castellón, León, Logroño, Ciudad Real, Santa Cruz de Tenerife, Andújar, Sabadell, Alcalá la Real, etc, had societies that are more or less flourishing, and published newspapers such as “Spiritism” (Ciudad Real); “Charity” (Santa Cruz de Tenerife), “The Light of Christianity” (Alcalá la Real); “Lucifer,” “The Light of Truth” and “The Light of the Future”, different stages of the same newspaper, in the district of Gracia (Barcelona), and “The Lighthouse Spiritist” (Tarrasa), all of which kept alive controversy with catholics, protestants and materialistic.

The newspaper “Spiritualism”, founded in Seville in 1869 by Francisco Martí, and lived there until 1878, two years after the death of its founder, sustained by the widow, until the authority is abolished with a futile pretext.

The group of Alcalá la Real, which had the body of “The light of Christianity”, directed by the active and intelligent practitioner Dr. Don Miguel Ruiz Mata, and the large and enthusiastic Loja (Granada), were the most important in Andalusia. When in Seville, fell the Spiritism, both groups survived many years.
By that time the fever was at times, centers, books and magazines are multiplied and the wave came splashing to the regions of officials. In 1873, on the 26th of August, was presented to the parliament a proposal drafted in the following terms: “The mps who signed, knowing that the first cause of the confusion, lest the queen in the Spanish nation in the field of intelligence, in the region of feeling and in the field of works, is the lack of rational faith, is the lack in the human being of a scientific approach to adjust your relationship with the invisible world, relationships, deeply disturbed by the fatal influence of the religions positive, have the honour to submit to the approval of the Constituent Cortes, the following amendment to the draft law on the reform of the 2nd Teaching and of the faculties of Philosophy and Letters and Science. Paragraph 3 of article 30 of Title II shall be drawn up in the following way: Third: Spiritlism”
Signed this proposition D. José Navarrete, D. Anastasio Garcia-Lopez, D. Luis J. Benítez de Lugo, D. Manuel Corchado and Mr. Round Franco.
In charge of defending it was José Navarrete, but there was no place to have occurred before the coup d'état of 3 January 1874.
The restoration of the monarchy dealt a mortal blow to spiritism. Nevertheless, Dr. Huelbes Temprano and Torres Solanot, who was the opposite of Vives, and who, if he sinned of anything, was of excessive credulity, a physiological or rather pathological circumstance, as is proved by the brain ailment that dragged him to the grave, published propaganda articles in "El Globo" and "La Tribuna". In 1879, the determined young Don Julio Fernández Mateos, a former seminarian, published in Seville "El Espiritismo" and two years later "El Faro", one of the best newspapers of the school. Fernández Mateos suffered imprisonment, fines and banishment for his ideas.

The odd centre was founded with its own newspaper, such as the "Sertorian Society of Psychological Studies", which published the "Iris de Paz" between 1882-1885, and the Centre of Gerona, which also had its own newspaper. In Catalonia, the "Federación Espiritista del Valle" was created, which later became the "Espiritista Catalana", but disappeared due to lack of means of subsistence. Several polemics were held, the most notable being that of the Viscount of Torres Solanot with the Augustinian Fray Conrado Muiños and those of Amalia Domingo with Manterola and Father Llanas of the Pious Schools.
In 1888, on 8 September, under the presidency of the Viscount of Torres Solanot, and José María Fernández Colavida as Honorary President, the most important and transcendental event for spiritism took place, the celebration of the first International Spiritist Congress in Barcelona, convened by the "Barcelona Centre for Psychological Studies". Sixty-eight peninsular groups, centres and societies attended and adhered to the Congress, and forty-two foreign representations. Twenty-seven newspapers were represented.

In 1889 the International Spiritist and Spiritualist Congress met in Paris. The Spanish delegates represented the purest Kardetian orthodoxy at the Congress.

Fernández Colavida died and a monument tomb was erected to him in the civil cemetery of Barcelona as a collective offering of Spanish and Spanish-American spiritists.
The library of the "Centro Barcelonés de estudios psicológicos" was founded, which published the book "Después de la muerte" by Denís, and "Defensa del Espiritismo" by Vallace. Torres Solanot took over the direction of the "Revista de estudios psicológicos", created by Fernández Colavida.
From 1889 to 1891, propaganda continued without great variations. The school youth of Barcelona published its "Propaganda Sheets"; Anastasio García López, a doctor of baths, a practitioner of homeopathy, a man of clear intelligence, of notable sincerity and animated by the noblest desire, published among several professional books "Cosmology, Anthropology and Sociology". He was a freemason and president of the "Spanish Spiritist Society". In his last years he tried to set up a spiritist masonry, and around this time Don Quintín López published "El catecismo romano y el espiritismo" (The Roman Catechism and Spiritism).
The seville Mario Méndez Bejarano, political, and Professor of Literature, we quote in his “History of philosophy in Spain until the TWENTIETH century,” in Loja (Granada) is the multiplication of the adepts. And she says that Spiritualism had fused with the masonry. All the spiritualists were masons, and was created a lodge of adoption, which belonged to quite a few ladies. The day of the anniversary of the desencarnación of Allan Kardec, is verified annually by an evening magna in the Theatre, which they used to attend as representatives of Andalusia.

The 19 of October of 1892 was held the Congress of Madrid, less remarkable than that of Barcelona. The president was Don Anastasio Garcia-Lopez and the local was the hall of the Society, "El Fomento de las Artes“ (The Encouragement of The Arts). The conclusions were similar to those of the Congress of Barcelona. In the same year, he founded the newspaper “Irradiation” and was formed in Madrid, the “Society for Psychological Studies”.
In 1893 appeared in the newspapers, “Lumen”, the “Bulletin of the Federation of spiritist Catalan”, and “Spiritism” in Barcelona; “Spiritist Light” in Madrid, “The Christian Guide” in The Union; and “The Revelation” in Alicante. Giving different rallies in Barcelona, Mataró, spain, Badalona, Sabadell, Tarrasa and other cities of Catalonia, despite the disappearance of the Federation.

In 1894, re-joining the Centre of Barcelona and the Cosmopolitan, and at the end of this year is fused to the paper “Concordance of spiritism with science” with the “Journal of psychological studies”, going on to occupy Gift Quintin Lopez, the head of the Drafting and maintaining the direction of the Viscount of Towers Solanot, now recovered from her illness of the brain, but with attempts of stroke.

By those dates Don José Muñoz López, Yecla, published several articles on the successes of the photography spiritist obtained in Crevillente with the medium Doña Dolores More. His sheath“, The duty to the family” by Fabregat, a young, enthusiastic cadiz, resident in Barcelona. In these years continued rallies spiritualists, with a multitude of newspapers and disappearing also the “Journal of psychological studies”.
Continue to print books, newspapers and magazines until 1904. At that time the spanish Spiritism is frankly orthodox and the attempts of the independent thinkers have found antipathy in the dough. Spain is orthodox in all things, even the heterodox. Still, in spite of the eclipse that suffers spiritualism, there are a large number of spiritualists and among the popular element are many schools, where it was only in communications and to “give light” to the disembodied. And in almost all, there is a “holy man” willing to revere, and you will see.
Moving forward in time, we can say that the Second Spanish Republic (1931-1939) meant a great advance for Spiritism, as it was no longer the great unknown. Spain, which was the first power in number of followers, since more than 200 Centres were registered in the Federation, was the seat of the International Spiritist Congress, which was again held in Barcelona, from the 1st to the 10th of September 1934. The authorities of both the city council and the Generalitat were very supportive. The Mayor of Barcelona, Carles Pi i Sunyer, in addition to donating the Palacio de Proyecciones, offered a reception in the City Hall to the Congress participants.
The president of the Generalitat was not able to attend the opening of the international congress, but sent a representation to the deputy Amadeu Colldeforns that said at the end of his speech to congress: “Welcome to our land, and may God grant that you may achieve great victories in this vast field of study and experimentation, and may these triumphs facilitate the work of the spiritual emancipation of mankind. I augur these triumphs for you, because you are accompanied by the science which enables you to control and demonstrate these spiritualistic phenomena, and with the scientific demonstration of which you can achieve the absolute victory of your ideals and of the humanitarian aspirations with which you seek to struggle against the indifference of men.
Sociologist Gerard Horta's documented work "Cos i revolució" reports that in 1929, in the house of the future president Companys, mediumistic meetings took place. And likewise, in the early post-war years, in Barcelona's Modelo prison, full of anarchist and communist prisoners, there were also meetings of spiritists in the cells. At that time, the workers' movement and spiritism went hand in hand.
Spiritism spread widely among the popular strata despite attacks from the Catholic Church, because of its proposal of a reasoned spirituality, without dogmas or cults, centred on universal brotherhood. In the words of Gerard Horta, it spread like "secular, anti-authoritarian, egalitarian and socialising religion of the higher ideal of the collective good". It is therefore not surprising that people such as Emilio Castelar, the elected president of the First Spanish Republic, proclaimed themselves to be spiritists. Also, as Miguel Vives expressed in the Congress of 1934: "For the spiritists, the homeland is the world and the family is humanity". Spiritism was such a dynamic and liberating social movement in the first decades of the 20th century that only the brutal repression from 1939 onwards, with executions and pillaging, managed to silence it for decades.
During the civil war some spiritist groups continued to meet, but most of them were dissolved due to the war and political pressures, as the minutes of the spiritist centre "La verdad por la Ciencia" in Jumilla show. The minutes of dissolution, dated 21 January 1939, contain this revealing piece of information “according to our federation, are dissolved completely almost all the associations federated, since the onset of the revolutionary movement in Spain, but due to pressure from the revolutionaries of different ideas”.
With the end of the civil war in 1939 and the triumph of the military dictatorship, Spiritualism, like all other forms of thought that did not conform to the new totalitarian regime, was banned and persecuted. Spiritism went underground, many historical centres were closed and their documentation was hidden, destroyed or seized. The documents of the Spanish Spiritist Federation, whose headquarters were in Barcelona at the time, and of some spiritist centres were plundered.
From 1939 until 1978, the year of the Spanish Constitution, spiritist ideas were shrouded in a very dark and dense cloak, the deepest of silences made its mark. Any public demonstration was tantamount to a beating and imprisonment. The centres were closed, the spiritist press suspended and all publications banned. Books were treasured with the utmost suspicion in secret places so as not to be found, and meetings, as if in the time of the catacombs, were held in absolute seclusion and almost always with the family.
Meanwhile, on the other side of the Atlantic, in Brazil, Spiritism was taking over and many future Spanish spiritists, even without knowing it, were being initiated there to later sow the seeds that would bring it back to life in their homeland.
In the 1970s, several of these spiritists who had travelled to Brazil began their work of dissemination. The unrepeatable figure of Rafael González Molina, (1920-2005) true architect of the legalisation of Spiritism in Spain, managed to constitute the Spanish Spiritist Federation in 1984, of which he was its president until 1997, bringing to Spain the most relevant figures of the time such as: Divaldo Pereira Franco, Juan Antonio Durante, Raúl Teixeira or José Medrado, being also founder of the "Centre for Spiritist Studies and Dissemination". José Aniorte Alcaraz (1920-2013) who, after his experiences in that country (narrated in his autobiography "Facts and works of a life"), became convinced of the spiritist reality and began to publish the basic works that he has distributed free of charge since then, especially those that include the articles of Amalia Domingo Soler in collaboration with her group "La Luz del Camino" of Orihuela.
Another character that is very dear, and that remained the Spiritualism live during all the dictatorship, both in his heart and in his works was Manuel Uceda Flowers (1923-2005), whose group “Light, Science and Love” Jaén published an interesting work “From the afterlife”, where you will find a selection of papers that were given in their meetings secret from 1931 until 1979, covering the period stated above.
In 1981 the First National Spiritist Congress took place, the first important event since the 1934 Congress. Little by little Spiritism in Spain began to emerge from its lethargy, groups began to form and federate; the clandestine meetings of a rather familiar scope, fruit of the long years of prohibition, gave way to meetings with people of identical convictions, in a constructive and comforting exchange; the magazines began their boom again; Spiritist works were once again marketed in Spain, with works coming from Argentina and with Spanish publishers, among which we highlight the "Editora Espírita Española" founded by Rafael González Molina in 1985.

Days 26, 27 and 28 of November, 1992, the CONGRESS SPIRITIST WORLD in Madrid, in the Palace of Exhibitions and Congresses, during which and in the headquarters of the FEE, the madrid Puerta del Sol number 10 3º Izda., is created to promote the unification of the spiritist movement, he at the global level, the COUNCIL SPIRITIST INTERNATIONAL, being chosen as secretary, Mr. González Molina recognized at the international level.

From 1993, with a MINI CONGRESS, held in Montilla, the National Spiritist Congresses began, which is the Spiritist event par excellence in Spain, usually held during the first long weekend in December, being an ideal moment for the reunion of old friends and to learn what Spiritism is for those who are approaching it for the first time. In 2010 the VI WORLD SPIRITUAL CONGRESS was held again, this time in Valencia, and the president of the Spanish Spiritist Federation, Don Salvador Martín Moral, has held the position since 2000. From 1997 until 2000, another very dear and respected person in Spanish Spiritism, Don Santiago Gené Mateu, current president of the "Centro Espirita Joanna de Angelis" in Reus, was the president of the Spanish Spiritist Federation.

The number of federated groups in Spain has increased progressively since 1984, with continuous meetings, talks, colloquiums, symposiums, national and regional congresses, editions of newspapers and magazines, various activities, generated by the spiritist groups, as well as the Spanish Spiritist Federation.
Therefore, the Spiritism in Spain is brimming with the communicative health and seriousness of its best moments, as its number of followers is increasing day by day and its way of reaching the public in a clear and direct way is modernising.
Sources: www.espiritasmadrid.com