{"id":8202,"date":"2025-05-27T08:16:11","date_gmt":"2025-05-27T08:16:11","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=8202"},"modified":"2025-05-27T09:00:59","modified_gmt":"2025-05-27T09:00:59","slug":"platon","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/platon\/","title":{"rendered":"Plato"},"content":{"rendered":"

Plato<\/strong><\/p>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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A\u011fa\u00e7 meyveleriyle bilinir. T\u00fcm eylem, \u00fcretti\u011fi \u015feyle karakterize edilmelidir: yanl\u0131\u015f \u00fcretiyorsa k\u00f6t\u00fc, kuyuyu \u00fcretiyorsa iyi olarak adland\u0131r\u0131lmal\u0131d\u0131r. Bu s\u00f6zler, M\u00fcjdeyi okuyan herkese Rab \u0130sa'n\u0131n s\u00f6zleri gibi gelebilir.<\/p>\n\n\n\n

Ancak \u0130sa'dan y\u00fczy\u0131llar \u00f6nce Sokrates'in \u00f6\u011frencisi Yunan filozof Platon taraf\u0131ndan yaz\u0131lm\u0131\u015f ve d\u00fcnyaya verilmi\u015ftir. 428 veya 427 y\u0131l\u0131nda do\u011fdu.C., Atina \u015fehrinde, Yunanistan. Y\u00fcksek aristokrasiye ait, son g\u00fcnlerine kadar kendisine e\u015flik eden ve g\u00fcn\u00fcm\u00fcze ula\u015fan \u00f6\u011fretilerini yazd\u0131\u011f\u0131 filozof Sokrates ile tan\u0131\u015ft\u0131\u011f\u0131 ve arkada\u015f oldu\u011fu 20 y\u0131la kadar.<\/p>\n\n\n\n

M\u0131s\u0131r'a ve \u0130talya'n\u0131n g\u00fcneyine gitti. Sicilya'da Dionysius ad\u0131nda bir Sirak\u00fcza tiran\u0131n\u0131n mahkemesine kat\u0131ld\u0131. \u015eehrin politikas\u0131n\u0131 etkilemeye istekli olan Dionysos ile ba\u011fda\u015fmaz hale geldi ve bu da Atina ile sava\u015f halinde olan Aegina adas\u0131nda k\u00f6le olarak sat\u0131\u015f yapmas\u0131na neden oldu. Kurtar\u0131ld\u0131ktan sonra memleketine d\u00f6nd\u00fc ve k\u0131rk ya\u015f\u0131nda Akademiyi kurdu ve burada d\u00fcnyadaki g\u00fcnlerinin sonuna kadar \u00f6\u011fretmenlik yapt\u0131.<\/p>\n\n\n\n

Kendisinin ve Sokrates'in neden H\u0131ristiyan fikrinin ve Maneviyat\u00e7\u0131l\u0131\u011f\u0131n \u00f6nc\u00fcleri olarak kabul edildi\u011fini anlamak kolayd\u0131r, sadece baz\u0131 yaz\u0131lar\u0131n\u0131 okur. Kardec'in eserleri-Ruh\u00e7ulu\u011fa g\u00f6re M\u00fcjde, iki Yunan filozofunun ruh, ilerlemesi, reenkarnasyonu, ruh d\u00fcnyas\u0131 ve sakinleri hakk\u0131ndaki tasar\u0131m\u0131yla ve en y\u00fcce erdemlerle ilgili k\u0131sa pasajlar sunar. bu fikirler, Mesih'in fikirleri ve, sonu\u00e7 olarak, Maneviyat\u0131n temel ilkeleri.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcncesi h\u0131ristiyan felsefesine hakim oldu\u011fu i\u00e7in t\u00fcm zamanlar\u0131n en etkili filozoflar\u0131ndan biri olarak kabul edildi.eski ve orta\u00e7a\u011f yaz\u0131lar\u0131 bize d\u00fc\u015f\u00fcnceyi miras b\u0131rakt\u0131 sokratik\u00f6\u011fretmeninin son g\u00fcnlerinin hareketli anlat\u0131mlar\u0131n\u0131n yan\u0131 s\u0131ra. Ayn\u0131 zamanda bir t\u00fcr fikir dramas\u0131 olan felsefi diyalo\u011fun ki\u015fisel yarat\u0131c\u0131s\u0131yd\u0131.<\/p>\n\n\n\n

Ziyafet adl\u0131 eseri, eski edebiyat\u0131n en b\u00fcy\u00fcklerinden biri olarak kabul edilir. Bir \u015fair olarak \u00fcslubu, d\u00fczyaz\u0131 Yunancan\u0131n en y\u00fcksek noktas\u0131d\u0131r ve d\u00fczyaz\u0131 \u015fiirlerinde ma\u011fara, Atlantis ve Eros efsanesini g\u00f6sterir.<\/p>\n\n\n\n

Yazd\u0131: a\u015fk Do\u011fada her yerdedir, bu da bizi zekam\u0131z\u0131 kullanmaya davet eder; onu buldu\u011fumuz y\u0131ld\u0131zlar\u0131n hareketi bile. Zengin hal\u0131lar\u0131yla do\u011fay\u0131 s\u00fcsleyen sevgidir; kendini s\u00fcsleyen, \u00e7i\u00e7eklerin ve parf\u00fcmlerin oldu\u011fu yere kurulan sevgidir. Ayn\u0131 zamanda insanlara huzur veren sevgi, denizin sakinli\u011fi, sessizlik, r\u00fczgarlar ve ac\u0131n\u0131n hayalidir.<\/p>\n\n\n\n

Platon'un eserleri yalan\u0131, insan\u0131n do\u011fas\u0131n\u0131, dindarl\u0131\u011f\u0131, g\u00f6revi, g\u00fczelli\u011fi, bilgeli\u011fi, adaleti, cesareti, dostlu\u011fu ve erdemi ele ald\u0131. Cumhuriyetin VII. kitab\u0131nda, ma\u011faran\u0131n \u00fcnl\u00fc efsanesini sunar: bir yeralt\u0131 hapishanesinin i\u00e7ine zincirlenmi\u015f ve \u0131\u015f\u0131\u011fa n\u00fcfuz ederek giri\u015fe geri d\u00f6nm\u00fc\u015fler, orada kapana k\u0131s\u0131lm\u0131\u015flar sadece insanlar\u0131n, hayvanlar\u0131n ve ma\u011faran\u0131n d\u0131\u015f\u0131ndaki her \u015feyin g\u00f6lgelerini g\u00f6rebilirler.<\/p>\n\n\n\n

Serbest b\u0131rak\u0131lan bir adam d\u0131\u015far\u0131daki g\u00fcne\u015fin \u0131\u015f\u0131\u011f\u0131yla g\u00f6z kama\u015ft\u0131r\u0131yor ve o zamana kadar g\u00f6rd\u00fc\u011f\u00fcm her \u015feyin ger\u00e7ek d\u0131\u015f\u0131 oldu\u011funu ke\u015ffediyor. Ger\u00e7ek d\u00fcnya vard\u0131. Ancak, i\u00e7 mekana geri d\u00f6nerseniz ve g\u00f6rd\u00fcklerini hala mahkum olan ba\u015fkalar\u0131na iletmek istiyorsan\u0131z, bunun k\u00f6t\u00fc muamele g\u00f6rme ve hatta \u00f6ld\u00fcr\u00fclme riski ta\u015f\u0131d\u0131\u011f\u0131n\u0131 hisseder. Platon'a g\u00f6re filozofun g\u00f6revi tam olarak budur.<\/p>\n\n\n\n

Bedensiz, a\u00e7\u0131kl\u0131k ve yarat\u0131c\u0131 g\u00fc\u00e7le dolu, 80 ya\u015f\u0131nda, Maneviyat, di\u011fer bir\u00e7ok Ruh kalibreli entelekt\u00fcel ve ahlaka kat\u0131lan Platon, manevi d\u00fcnyan\u0131n n\u00fcanslar\u0131n\u0131, k\u00f6r edici g\u00fcne\u015fin d\u00fcnyas\u0131n\u0131, ger\u00e7ek d\u00fcnyay\u0131 ortaya \u00e7\u0131kararak misyonuna devam ediyor., do\u011fru.<\/p>\n\n\n\n

Onun ad\u0131 Ruhlar Kitab\u0131'n\u0131n giri\u015f b\u00f6l\u00fcmlerinde ge\u00e7mektedir; Ayn\u0131 eserin 1009. sorusunun cevab\u0131n\u0131n pasajlar\u0131ndan birini imzalayarak, cezalar\u0131n sonsuzlu\u011fundan bahsetmi\u015fken, Sokrates'in \u00f6\u011f\u00fctlerini hat\u0131rlar, zaman\u0131nda i\u00e7inden g\u00f6\u00e7 eden ruhu sundu\u011funda birden fazla varl\u0131k, ard\u0131ndan daha uzun veya daha k\u0131sa bir d\u00fczensiz d\u00f6nem.<\/p>\n\n\n\n

Ve \u015fu sonuca var\u0131yor: \u0130nsanl\u0131k, h\u00fcz\u00fcnl\u00fc g\u00f6zlerini yery\u00fcz\u00fcn\u00fcn derinliklerinde avlam\u0131yor, orada ceza ar\u0131yor. Bir Tanr\u0131 fikrine a\u011flamak, beklemek, kefaret etmek ve ona s\u0131\u011f\u0131nmak do\u011fas\u0131 gere\u011fi iyidir, kesinlikle g\u00fc\u00e7l\u00fcd\u00fcr ve esasen adildir.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Plat\u00f3n El \u00e1rbol se conoce por sus frutos. Toda acci\u00f3n debe caracterizarse por lo que produce: debe llamarse mala cuando produce el mal, y buena cuando produce el bien. Estas palabras pueden sonar a palabras del Se\u00f1or Jes\u00fas a cualquiera que haya le\u00eddo el Evangelio. Sin embargo, fueron escritas y dadas al mundo siglos antes […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8202","page","type-page","status-publish","hentry"],"yoast_head":"\nPlat\u00f3n - 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Toda acci\u00f3n debe caracterizarse por lo que produce: debe llamarse mala cuando produce el mal, y buena cuando produce el bien. Estas palabras pueden sonar a palabras del Se\u00f1or Jes\u00fas a cualquiera que haya le\u00eddo el Evangelio. Sin embargo, fueron escritas y dadas al mundo siglos antes…","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/8202","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/comments?post=8202"}],"version-history":[{"count":2,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/8202\/revisions"}],"predecessor-version":[{"id":8205,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/8202\/revisions\/8205"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/media?parent=8202"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}