{"id":6923,"date":"2025-02-03T10:10:44","date_gmt":"2025-02-03T10:10:44","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=6923"},"modified":"2025-02-03T10:14:00","modified_gmt":"2025-02-03T10:14:00","slug":"jeronimo-mendonca-ribeiro","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/jeronimo-mendonca-ribeiro\/","title":{"rendered":"Jer\u00f4nimo Mendon\u00e7a Ribeiro"},"content":{"rendered":"
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Jer\u00f4nimo Mendon\u00e7a Ribeiro<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Jerornimo Mendon\u00e7a Ribeiro, arkada\u015f\u0131 Chico Xavier ile birlikte sosyal ama\u00e7lar ve spirit\u00fcalist doktrinin yay\u0131lmas\u0131 i\u00e7in \u00e7al\u0131\u015fan b\u00fcy\u00fck bir spirit\u00fcalist i\u015f\u00e7i, \u00f6\u011fretim g\u00f6revlisi ve yazard\u0131. Ortopedik bir yatakta fel\u00e7li ve k\u00f6r olmas\u0131na ra\u011fmen Jerurnimo Mendon\u00e7ka spirit\u00fcalist ideal i\u00e7in \u00e7ok \u00e7al\u0131\u015ft\u0131, bu y\u00fczden Yalanc\u0131 Dev olarak tan\u0131nd\u0131.<\/p>\n\n\n\n

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Ya\u015fam ve i\u015f<\/strong><\/p>\n\n\n\n

Jer\u00f4nimo, maddi zorluklar\u0131 b\u00fcy\u00fck olan ve normal bir \u00e7ocukluk ge\u00e7iren bir ailenin ortas\u0131nda Ituiutaba \u015fehrinde (Minas Gerais, Brezilya) do\u011fdu.<\/p>\n\n\n\n

15 Ya\u015f\u0131na kadar Jer\u00f4nimo Presbiteryen Kilisesi'ne kat\u0131ld\u0131 ve burada dersler verdi. Ancak anneannesinin \u00f6l\u00fcm\u00fcnden sonra \u00f6b\u00fcr d\u00fcnya hakk\u0131nda daha fazla bilgi edinme ihtiyac\u0131 hissetti. O zaman, ustala\u015ft\u0131\u011f\u0131 ve ihtiya\u00e7 sahiplerine y\u00f6nelik toplant\u0131lar ve etkinlikler d\u00fczenlemeye ba\u015flad\u0131\u011f\u0131 doktrin ruhuyla tan\u0131\u015ft\u0131\u011f\u0131 zamand\u0131.<\/p>\n\n\n\n

17 ya\u015f\u0131nda, iyi bir futbolcu oldu\u011fu kan\u0131tland\u0131\u011f\u0131nda, sonunda hareketsiz hale gelecek olan hastal\u0131\u011f\u0131n semptomlar\u0131n\u0131 hissetmeye ba\u015flad\u0131: romatoid artrit. 19 Ya\u015f\u0131nda koltuk de\u011fne\u011fi kullanmaya ba\u015flad\u0131 ve t\u0131pta bir tedavi bulamamak i\u00e7in \u00e7al\u0131\u015fmay\u0131 b\u0131rakt\u0131. B\u00f6ylece yava\u015f yava\u015f tekerlekli sandalyeye ve ard\u0131ndan ortopedik bir yata\u011fa ge\u00e7ti. Ayr\u0131ca g\u00f6r\u00fc\u015f\u00fcn\u00fc kaybediyordu ve kalp sorunlar\u0131 vard\u0131. B\u00fcy\u00fck zorluklara ra\u011fmen, her zaman zihni tuttu ve tavsiye i\u00e7in kendisine ak\u0131n eden binlerce ki\u015fiye tavsiyede bulundu. Kendisi i\u00e7in anatomik olarak tasarlanm\u0131\u015f bir yatak (ortopedik yatak) sayesinde Brezilya'y\u0131 dola\u015ft\u0131.<\/p>\n\n\n\n

Kitaplar\u0131 yazd\u0131: Bir kalbin alacakaranl\u0131\u011f\u0131, Tekerlekli Sandalye, Bir mele\u011fin ayak izlerini takip etmek, \u0131\u015f\u0131k Merdiveni, \u0130sa'n\u0131n eli ve On d\u00f6rt y\u0131l sonra (birlikte yaz\u0131lm\u0131\u015ft\u0131r). Maria Gertrudes taraf\u0131ndan \u00f6l\u00fcm\u00fcnden sonra \u00c7\u0130\u00c7EKLER CORA\u00c7\u00c3O adl\u0131 kitapta d\u00fczenlenen notlar\u0131 b\u0131rakt\u0131;<\/p>\n\n\n\n

Ituiutaba'da imtiyazs\u0131z \u00e7ocuklar i\u00e7in g\u00fcnl\u00fck bak\u0131m merkezi olan Ev Ruh\u00e7usu \u201cPouso do Amanhecer\u201d i kurdu. \u0130sa'n\u0131n Merkez Ruh\u00e7u Seareiros'u, Merkez Ruh\u00e7u Manoel Augusto da Silva'y\u0131 sahada bir matbaa ve k\u00fct\u00fcphane in\u015fa etti. 50 Y\u0131ll\u0131k verimli varolu\u015ftan sonra, bu harika adam, sadece onlar\u0131n arkada\u015flar\u0131na iyilik yapt\u0131\u011f\u0131m\u0131, desencarn\u00f3 ac\u0131 \u00e7ekerken ve \u015fikayet etmedi\u011fimde. Arkada\u015flar\u0131na ve bas\u0131na verdi\u011fi bir lakap olan "Dev yalanc\u0131", Jane Martins Vilela'n\u0131n derledi\u011fi kitab\u0131n ad\u0131d\u0131r. Ondan \u015fu metni \u00e7\u0131kar\u0131yoruz: etkileyici:<\/p>\n\n\n\n

"Okuyucuyu, tamamen fel\u00e7li, 30 y\u0131ldan fazla yatalak, boynunu hareket ettiremeyen, yirmi y\u0131ld\u0131r k\u00f6r olan, g\u00f6\u011fs\u00fcnde korkun\u00e7 a\u011fr\u0131lar\u0131 olan, bu ac\u0131ya dayanmak i\u00e7in kiloluk kum a\u011f\u0131rl\u0131\u011f\u0131na ihtiya\u00e7 duyan bir adam hayal edin! Bu adam istifa etti ve sakin bir \u015fekilde Brezilya'n\u0131n d\u00f6rt bir yan\u0131na konferanslar vererek, \u015fark\u0131 s\u00f6yleyerek, y\u00fczlerce insan\u0131 rahatlatarak ve y\u00f6nlendirerek seyahat etti."<\/p>\n\n\n\n

\u00d6nemsiz \u015feyler<\/strong><\/p>\n\n\n\n

Bir keresinde sinemadayken bir k\u0131z yata\u011f\u0131na t\u00f6kezledi ve "patlad\u0131": "Ama m\u00fcmk\u00fcn de\u011fil! Nereye gidersen git, sakatlar orada! Bir partiye gidersem, sakat kal\u0131r. B\u0131rak bu sakat beni kovalas\u0131n! Nereye gidersen git, i\u015fte orada!". Jerome kendi kendine d\u00fc\u015f\u00fcnd\u00fc: "\u015fimdi ne olacak? K\u0131z k\u0131zg\u0131n, \u00e7ok gergin. Sana bir cevap vermek zorunday\u0131m ama daha da i\u011frendirmek istemiyorum. Ne diyebilirim ki?". Ve buna sahip: "k\u0131z\u0131m, evde kalmayacaks\u0131n, de\u011fil mi?". \u015ea\u015fk\u0131n \u015fa\u015fk\u0131n ona bakt\u0131 ve g\u00fcld\u00fc. Birlikte g\u00fcld\u00fcler. Arkada\u015f oldular.<\/p>\n\n\n\n

Kariyerinin ayr\u0131nt\u0131lar\u0131n\u0131, medyum Maria Gertrudes taraf\u0131ndan yaz\u0131lan biyografisi JERON\u0130MO MENDON\u00c7A, SUA V\u0130DA E SUA Obra'da bulabilirsiniz. <\/p>\n\n\n\n

Yakla\u015f\u0131k otuz y\u0131l boyunca yatakta, durakta ve g\u00f6rme kayb\u0131n\u0131n a\u011f\u0131rla\u015ft\u0131r\u0131c\u0131 ko\u015fuluyla kald\u0131. Zar zor uyudu ve \u00e7ok fazla Maneviyat e\u011fitimi alma f\u0131rsat\u0131n\u0131 yakalad\u0131. K\u00f6r oldu\u011funda, arkada\u015flar\u0131n okuyacak. Asla iyi arkada\u015f s\u0131k\u0131nt\u0131s\u0131 \u00e7ekmeyin. Ama bir keresinde bir muhabir mutlulu\u011fun ne oldu\u011funu sordu. Cevap verdi: "Bu yatakta uzun s\u00fcre hareket edemeden yatan benim i\u00e7in mutluluk, onu benim taraf\u0131ma alabilirdi". Ba\u015fka bir vesileyle \u015f\u00f6yle dedi:"Medeni a\u00e7\u0131dan Spiritist Doktrin ve dini a\u00e7\u0131dan ac\u0131 ile evlendim".<\/p>\n\n\n\n

\u00d6l\u00fcm\u00fcnden iki ay \u00f6nce, \u00f6len Minas Gerais konfreri \u00f6l\u00fcm cezas\u0131, inan\u00e7, ac\u0131, M\u00fcjde deneyimi, ba\u011f\u0131ml\u0131l\u0131klar ve mutluluk hakk\u0131ndaki d\u00fc\u015f\u00fcncelerini dile getirdi.<\/p>\n\n\n\n

Jer\u00f4nimo Mendon\u00e7a ile r\u00f6portaj<\/strong><\/p>\n\n\n\n

\u00d6l\u00fcm\u00fcnden iki ay \u00f6nce, Eyl\u00fcl 1989'da Jer\u00f4nimo, S\u00e3o Paulo eyaletinin i\u00e7 kesimlerinde Votuporanga'dayd\u0131. Ruh\u00e7u Merkez Emmanuel ve Ruh\u00e7u Merkez Humberto de Campos'ta bir konferans vermek i\u00e7in, bize \u015fu r\u00f6portaj verildi\u011finde:<\/p>\n\n\n\n

- Jer\u00f4nimo, Brezilya toplumunda genel olarak h\u00fck\u00fcmete b\u00fcy\u00fck bir itibars\u0131zl\u0131k, kutuda umutsuzluk var. asil ya\u015fam\u0131n de\u011ferlerine kar\u015f\u0131 sosyal ve ilgisizlik. Bu neden oluyor?<\/strong><\/p>\n\n\n\n

Jer\u00f4nimo Mendon\u00e7a-\u015e\u00fcphesiz, gezegenin kendisinin ya\u015fad\u0131\u011f\u0131 bir ge\u00e7i\u015fin sonucudur. Ve Brezilya, \u015fartlar g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, tek yapmam\u0131z gereken \u015feyin hala devam etti\u011fine dair kan\u0131tlar g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda farkl\u0131 olamazd\u0131. Ancak daha iyi bir yar\u0131na inanmal\u0131, t\u00fcm bunlar\u0131n ge\u00e7ece\u011fini ger\u00e7ekten iyi bilen insanlara g\u00fcvenmeli ve bize bir deneyimin faydal\u0131 sonu\u00e7lar\u0131n\u0131 b\u0131rakmal\u0131y\u0131z. Sonunda hayat kal\u0131c\u0131 bir okuldur, sabitler ve spirit\u00fcalistler bu ge\u00e7i\u015fi gelecekteki iyimserlik konumlar\u0131n\u0131n g\u00f6z\u00fcyle g\u00f6rmek zorundad\u0131rlar. Bug\u00fcn zorluklar, aksilikler, yat\u0131r\u0131m menkul k\u0131ymetleri, \u015fiddet ve nefret var ama yar\u0131n bar\u0131\u015f ve umut h\u00fck\u00fcm s\u00fcrecek. Be\u011fensek de be\u011fenmesek de Brezilya D\u00fcnyan\u0131n Kalbi ve M\u00fcjdenin Vatan\u0131 olacak.<\/p>\n\n\n\n

- Brezilya'da \u00f6l\u00fcm cezas\u0131 hakk\u0131nda bug\u00fcn oldu\u011fu kadar fazla konu\u015fulmad\u0131. Daha ciddi su\u00e7lular i\u00e7in \u00f6l\u00fcm cezas\u0131 gerektiren bask\u0131 hareketi var. Nas\u0131l g\u00f6r\u00fcyorsun?<\/strong><\/p>\n\n\n\n

JM-\u015fiddetin \u015fiddet taraf\u0131ndan s\u00f6nd\u00fcr\u00fclmedi\u011fini \u00e7ok iyi biliyoruz. Sanki yakacak odun atarak ate\u015fi s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015fm\u0131\u015f\u0131z gibi. Bizim i\u00e7in \u00f6l\u00fcm cezas\u0131, \u00f6zellikle Brezilyal\u0131lar i\u00e7in do\u011fas\u0131 gere\u011fi bar\u0131\u015f\u00e7\u0131l bir halk oldu\u011fumuz konusunda geriye do\u011fru bir ad\u0131m olacakt\u0131r. Ve Tanr\u0131'n\u0131n Yasas\u0131n\u0131n emirlerinden biri \u00e7ok a\u00e7\u0131k ve zorunludur: "\u00f6ld\u00fcrmeyeceksin". Dolay\u0131s\u0131yla \u015fiddet, \u015fiddet sorununu \u00e7\u00f6zmeyecektir. Bu tak\u0131nt\u0131l\u0131 fikirler s\u00fcrecinin insanlar\u0131n duygular\u0131na ve nedenine ula\u015fmamas\u0131 i\u00e7in dua edelim, \u00e7\u00fcnk\u00fc t\u00fcm \u00fcz\u00fcnt\u00fclere ra\u011fmen a\u015fk insan mutlulu\u011funa giden harika yoldur.<\/p>\n\n\n\n

\u2013 Yery\u00fcz\u00fcnde yeni bir toplumsal d\u00fczenin kurulmas\u0131na ger\u00e7ekten katk\u0131da bulunmak isteyen H\u0131ristiyanlar kendilerini nas\u0131l konumland\u0131rmal\u0131d\u0131r?<\/strong><\/p>\n\n\n\n

JM-G\u00f6revlerimize onurlu bir \u015fekilde uymak. \u0130lkelerimize sad\u0131k olmak, insani ve toplumsal ama\u00e7 i\u00e7in daha fazla ayr\u0131lma ve fedakarl\u0131k ruhuyla. Bug\u00fcn\u00fcn \u00f6\u011frencisinin, Tanr\u0131 ile birle\u015fmenin en m\u00fckemmel \u015feklinin ve m\u00fckemmel mutlulu\u011fun g\u00f6rev \u00e7a\u011fr\u0131s\u0131 yoluyla oldu\u011funu bilen t\u00fcm zamanlar\u0131n Efendisinin ya\u015fayan portresini yans\u0131tmas\u0131 gerekti\u011fini bilmek. Her birimiz g\u00f6revindeki g\u00f6revini bilmeliyiz ve bu zaferin sonucudur.<\/p>\n\n\n\n

- Jerome, e\u011fer \u0130sa'n\u0131n temel \u00f6\u011fretileri hakk\u0131nda zaten haberlerimiz varsa, bunu ya\u015famak neden bu kadar zor?<\/strong><\/p>\n\n\n\n

\u00c7\u00fcnk\u00fc M\u00fcjdeyi duygular\u0131m\u0131zdan \u00e7ok zihnimizde ta\u015f\u0131yoruz. Hala zihinsel alanda, ak\u0131l y\u00fcr\u00fctmede, kalbin i\u00e7inde bir yenilenme olarak ya\u015far. Ama \u00f6yle bir zaman gelecek ki, ge\u00e7mi\u015fin panoramas\u0131na, yeni do\u011fmakta olan h\u0131ristiyanl\u0131\u011f\u0131 kurmak i\u00e7in her \u015feyi yapan, ate\u015fleri, vah\u015fi hayvanlar\u0131 ve tarihin kaydetti\u011fi o kadar \u00e7ok felaketi destekleyen ger\u00e7ek ruhlara bakarak kendimize bakabilece\u011fimiz bir zaman gelecek. ge\u00e7mi\u015fin aynas\u0131nda sahip olmak i\u00e7in g\u00fcn\u00fcm\u00fcz\u00fcn manevi onuru ve ya\u015fam\u0131n her alan\u0131nda \u0130sa'ya tan\u0131kl\u0131k edin.<\/p>\n\n\n\n

- Ac\u0131 ve \u0131st\u0131rap Tanr\u0131'n\u0131n yaratt\u0131klar\u0131 m\u0131d\u0131r?<\/strong><\/p>\n\n\n\n

JM-Asla. Tanr\u0131, sonsuz m\u00fckemmelli\u011fi ve iyili\u011fi i\u00e7inde, \u00e7ocuklar\u0131 i\u00e7in asla \u0131st\u0131rap yaratmazd\u0131. Ac\u0131 ve ac\u0131, binlerce y\u0131l boyunca insan\u0131n \u00f6zg\u00fcr iradesinden sapmalard\u0131r. Babam\u0131z\u0131n sevgi yasalar\u0131na ayk\u0131r\u0131l\u0131\u011f\u0131m\u0131z\u0131n t\u00fcm tutumu i\u00e7imizde ac\u0131 \u00e7ekmek demektir. Tanr\u0131 insanl\u0131\u011f\u0131 asla a\u00e7l\u0131kla, sefaletle, ac\u0131yla ve fiziksel ac\u0131yla ahlaki olarak cezaland\u0131rmayacakt\u0131r. Bu karmik durumu biz yaratt\u0131k. T\u00fcm yanl\u0131\u015f ekim, hasat\u0131n e\u011frilmesine yol a\u00e7ar.<\/p>\n\n\n\n

- Jerome, \u00e7aresizlikten \u00e7ocuklar\u0131n\u0131n hayat\u0131n karanl\u0131k yollar\u0131ndan ge\u00e7ti\u011fini, fantezilerde ve ba\u011f\u0131ml\u0131l\u0131klarda kayboldu\u011funu fark eden ebeveynlere ne s\u00f6yleyebilirsin?<\/strong><\/p>\n\n\n\n

JM-Bu \u00e7ocuklara daha fazla sevgi, bazen gen\u00e7 zihinleri y\u00f6neten tak\u0131nt\u0131l\u0131 zorluklar\u0131 ve psikolojik s\u00fcre\u00e7leri daha iyi anlamak. Ruh, ge\u00e7mi\u015fte \u00e7\u00f6z\u00fclmeyen e\u011filimleri beraberinde getiren reenkarnasyona geri d\u00f6ner ve bazen evanjelik olarak o kadar iyi yap\u0131land\u0131r\u0131lm\u0131\u015f bir yuva bulamaz; Bu nedenle, bu e\u011filimlerin kar\u015f\u0131 \u00e7\u0131kmas\u0131 yerine, kendi manevi koruyucular\u0131n\u0131n hala kusurlu \u00f6rnekleriyle beslenir. Bu nedenle sab\u0131r, inan\u00e7 ve \u00e7ok fazla kendini inkar etme, tekneyi pusuda b\u0131rakmadan onlar\u0131 affetme ve Tanr\u0131'ya teslim etme kapasitesi \u00e7ok fazlad\u0131r.<\/p>\n\n\n\n

- \u0130sa, hardal tanesi b\u00fcy\u00fckl\u00fc\u011f\u00fcnde iman edenlerin da\u011flar\u0131 y\u00fckleyebilece\u011fini s\u00f6yledi. Kendimize soruyoruz: \u0130nan\u00e7l\u0131 olmak ne anlama geliyor?<\/strong><\/p>\n\n\n\n

JM-\u0130nan\u00e7, Ruh Emmanuel'e g\u00f6re, ya\u015fam\u0131n bir vizyonu, ya\u015fam\u0131n kendisinin mant\u0131\u011f\u0131d\u0131r. \u00c7ift\u00e7i, tohumun sabah a\u011fac\u0131n embriyosu oldu\u011funu bilir, ancak ekimin verdi\u011fine dair kendi kesinli\u011finize inanmazsan\u0131z, o tohum sadece bir embriyo olarak kalacakt\u0131r. Dolay\u0131s\u0131yla inan\u00e7 ozmoz ile gelmez, her insan\u0131n zaman ve mekanda yapt\u0131\u011f\u0131 bir fetihtir ve bu inanc\u0131n Spiritist Doktrini i\u00e7inde mistik karakterini kaybederek inan\u00e7 haline gelmesi son derece rasyoneldir. Nereden geldi\u011fimizi, ne yapt\u0131\u011f\u0131m\u0131z\u0131, hayat\u0131n ne oldu\u011funu ve nereye gitti\u011fimizi bilmektir. Bir y\u00f6n ve yol duygusuna sahip olmakt\u0131r: inan\u00e7 budur.<\/p>\n\n\n\n

- Jer\u00f4nimo, \u00f6zledi\u011fimiz mutlulu\u011fu nas\u0131l bulabiliriz?<\/strong><\/p>\n\n\n\n

Jer\u00f4nimo Mendon\u00e7a-mutluluk payla\u015fmakt\u0131r, a\u015fk kayna\u015fmad\u0131r. Bencillikte, d\u0131\u015flanm\u0131\u015fl\u0131kta, bir durumun marjinalle\u015fmesinde, ne olursa olsun kimse mutlu olamaz. Mutluluk kat\u0131l\u0131md\u0131r, ba\u015fkalar\u0131n\u0131n mutlulu\u011funu do\u011fa\u00e7lama yapmakt\u0131r, \u00e7\u00fcnk\u00fc al\u0131nd\u0131\u011f\u0131 gibi verir.<\/p>\n<\/div><\/div>\n\n\n\n

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Jer\u00f4nimo Mendon\u00e7a Ribeiro desencarno on November 26, 1989 in Ituiutaba \u2013 Minas Gerais.<\/p>\n<\/div><\/div>\n\n\n\n

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Jer\u00f4nimo Mendon\u00e7a Ribeiro Jer\u00f4nimo Mendon\u00e7a Ribeiro fue un gran trabajador esp\u00edrita, conferenciante y escritor que, junto con su amigo Chico Xavier, trabaj\u00f3 por las causas sociales y la divulgaci\u00f3n de la doctrina esp\u00edrita. A pesar de estar paral\u00edtico en una cama ortop\u00e9dica y ciego, Jer\u00f4nimo Mendon\u00e7a trabaj\u00f3 arduamente por el ideal espiritista, raz\u00f3n por la […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6923","page","type-page","status-publish","hentry"],"yoast_head":"\nJer\u00f4nimo Mendon\u00e7a Ribeiro - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/jeronimo-mendonca-ribeiro\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Jer\u00f4nimo Mendon\u00e7a Ribeiro\" \/>\n<meta property=\"og:description\" content=\"Jer\u00f4nimo Mendon\u00e7a Ribeiro Jer\u00f4nimo Mendon\u00e7a Ribeiro fue un gran trabajador esp\u00edrita, conferenciante y escritor que, junto con su amigo Chico Xavier, trabaj\u00f3 por las causas sociales y la divulgaci\u00f3n de la doctrina esp\u00edrita. 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