{"id":6183,"date":"2024-11-20T09:55:20","date_gmt":"2024-11-20T09:55:20","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=6183"},"modified":"2024-11-20T13:54:17","modified_gmt":"2024-11-20T13:54:17","slug":"historia-del-espiritismo-en-eslovenia","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-eslovenia\/","title":{"rendered":"Slovenya'da Ruh\u00e7ulu\u011fun Tarihi"},"content":{"rendered":"
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Slovenya'da Ruh\u00e7ulu\u011fun Tarihi<\/strong><\/p>\n\n\n\n

<\/div>\n<\/div><\/div>\n\n\n\n
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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Fox k\u0131z karde\u015flerin evlerinde a\u00e7\u0131klanamayan bir varl\u0131kla ileti\u015fim kurmaya ba\u015flad\u0131klar\u0131 iddia edilen 1848 olay\u0131, \u00f6l\u00fclerin ruhlar\u0131n\u0131n \u00f6zel niteliklere atfedilen bir ara\u00e7 veya arac\u0131 arac\u0131l\u0131\u011f\u0131yla ya\u015fayanlarla ileti\u015fim kurabilece\u011fi fikrinin do\u011fu\u015fu. Bununla birlikte, hareketin \u00e7e\u015fitlili\u011fi, yaln\u0131zca spirit\u00fcalizmin ba\u015far\u0131s\u0131n\u0131 de\u011fil, ayn\u0131 zamanda ok\u00fclt\u00fcn y\u00fckseli\u015fini ve b\u00fcy\u00fcmesini de a\u00e7\u0131klayan sosyal ko\u015fullar\u0131n daha geni\u015f ba\u011flam\u0131na yerle\u015ftirilmelidir.<\/p>\n\n\n\n

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Rahibe Tilki.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Bu fenomen, ON DOKUZUNCU y\u00fczy\u0131l\u0131n sonuna kadar do\u011fa\u00fcst\u00fc olaylara ve Avrupa'ya yay\u0131lan \u00e7e\u015fitli gruplara ve hareketlere olan ilgiyi baltalad\u0131. Ok\u00fclt ba\u011flam\u0131nda, \u00f6zellikle Helena Petrovna Blavatsky (1831-1891) taraf\u0131ndan kurulan ve daha sonra maneviyat Moderna olarak ortaya \u00e7\u0131kt\u0131\u011f\u0131 teosofik hareketi vurgular. Bu ba\u011flamda, Carniola ve Avusturya-Macaristan monar\u015fisinin Slovenya n\u00fcfusunun di\u011fer topraklar\u0131 bir istisna de\u011fildi ve H. P. Blavatsky ve Annie Besant'\u0131n (1847-1933) fikirlerinin de burada etkisi oldu.<\/p>\n\n\n\n

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Elena Petrovna Blavatsky.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Bu \u00fclkede, Birinci D\u00fcnya Sava\u015f\u0131'ndan \u00f6nce bile parapsikolojik, maneviyat ve mistisizm fenomenleri \u00fczerine makalelerin yay\u0131nlanmas\u0131 ve baz\u0131 insanlar uluslararas\u0131 \u00f6l\u00e7ekte maneviyat\u00e7\u0131 harekete aktif olarak kat\u0131ld\u0131lar. Bunlar\u0131n aras\u0131nda, makalelerini spirit\u00fcalist dergilerde yay\u0131nlayan bir spirit\u00fcalist olan kontes Adelma von Vay (1840-1925) vard\u0131.Avusturyal\u0131, Macarca, Almanca, Frans\u0131zca, ve ingilizce ve s\u00f6zde "Uluslararas\u0131 Spirit\u00fcalist"e mensuptu.<\/p>\n\n\n\n

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Adelma von Vay.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Reenkarnasyona inan\u0131yordu ve kurucusu Helena Blavatsky ile do\u011frudan temas halinde olmas\u0131n\u0131n yan\u0131 s\u0131ra teosofi hareketin ilk takip\u00e7ilerinden biriydi. \u00c7al\u0131\u015fmalar\u0131n\u0131n Slovenya'da \u00f6zel bir halk rezonans\u0131 olmamas\u0131na ra\u011fmen, Slovenya'da oldu\u011fu gibi esas olarak "katolik olmayan spirit\u00fcalist Macar" olarak adland\u0131r\u0131lan H\u0131rvatistan'da \u00f6nemli bir spiritist olarak kabul edildi, ancak kitaplar\u0131 geni\u015f \u00e7apta okundu.<\/p>\n\n\n\n

Bu nedenle, Slovenya'daki yeni maneviyat\u0131n ba\u015flang\u0131c\u0131, daha geni\u015f Bat\u0131 Avrupa'n\u0131n kar\u015f\u0131la\u015ft\u0131rmal\u0131 ba\u011flam\u0131na aitken, genel defterin baz\u0131 b\u00f6l\u00fcmlerinde farkl\u0131l\u0131k g\u00f6sterirken, \u00f6zellikle Slovenya'daki yeni manevi hareketler fikirleri, sosyal reformcular\u0131 i\u00e7ermiyor, ancak kesinlikle temsil ediyordu. Y\u0130RM\u0130NC\u0130 y\u00fczy\u0131l. Ve bu s\u00fcreklilik, \u0130kinci D\u00fcnya Sava\u015f\u0131'n\u0131n sona ermesinden sonra k\u0131r\u0131lm\u0131\u015f bir \u015fey olmas\u0131na ve dolay\u0131s\u0131yla unutulmu\u015f olmas\u0131na ra\u011fmen, ON DOKUZUNCU ve Y\u0130RM\u0130NC\u0130 y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndaki ruhsal hareketlerin geli\u015fiminin bir\u00e7ok y\u00f6n\u00fc \u00e7ok daha yak\u0131ndan incelenmelidir.<\/p>\n\n\n\n

Bununla birlikte, teosofi hareketinin \u00fcyelerine, yaln\u0131zca Adelma von Vay'le olan temaslar\u0131 yoluyla yollar\u0131n\u0131n Slovenya'da kesi\u015fmesi de\u011fildi. 1895'te Arnold Rikli (1823-1906), d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131ndaki teosofi hareketinin \u00fcyeleriyle tan\u0131\u015ft\u0131klar\u0131 Bled'de al\u0131\u015f\u0131lmad\u0131k bir spa kurdu. Di\u011ferlerinin yan\u0131 s\u0131ra, Rusya'daki teosofi hareketinin ilk ba\u015fkan\u0131n\u0131n kapl\u0131cay\u0131 ziyaret etti\u011fi ve Edvard Sherko'nun (1882-1959 \/1960) Hollanda'daki Teosofi Derne\u011fi Genel Sekreteriyle tan\u0131\u015ft\u0131\u011f\u0131 1889'da teosofiyle tan\u0131\u015ft\u0131\u011f\u0131 yer oldu\u011fu s\u00f6yleniyor. Sherko ilk olarak Teosofi Derne\u011fi Adyar'\u0131n ve daha sonra Viyana, Berlin ve Graz toplumlar\u0131n\u0131n bir \u00fcyesi oldu. Ayr\u0131ca Sherko'nun Birinci D\u00fcnya Sava\u015f\u0131'ndan \u00f6nce Ljubljana'da Teozofinin gayri resmi d\u00fczenli destek\u00e7ilerinin ilk \u00e7emberini d\u00fczenledi\u011fi de s\u00f6yleniyor.<\/p>\n\n\n\n

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Arnold Rikli.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Onun yan\u0131 s\u0131ra Ivan Podlesnik ve Anton Kristan da bu \u00e7embere aitti ve baz\u0131 yazarlar \u00e7emberin yedi ki\u015fiyi daha i\u00e7erdi\u011fini belirtiyor. Daha sonra Ivan Podlesnik, "Time" dergisinde teosofiyle de tan\u0131\u015ft\u0131, ancak bu makalede, gen\u00e7 co\u015fkunun yerini \u015f\u00fcphecilik alm\u0131\u015ft\u0131 ve \u015fu sonuca vard\u0131: "Bu felsefe de\u011fil, fantezi ve isterseniz biraz da \u015fiir. Do\u011fudan getirilen egzotik \u00e7i\u00e7ekler, yanan g\u00fcne\u015fin yand\u0131\u011f\u0131, k\u0131\u015f\u0131n oldu\u011fu, beyaz nil\u00fcferin \u00e7i\u00e7ek a\u00e7t\u0131\u011f\u0131 sakin nehirlerin yan\u0131nda yumu\u015fak gecelerin oldu\u011fu yerlerdir. Kendini inkar etmenin zorlu sava\u015flar\u0131n\u0131 nadiren yapan ve reenkarnasyon yoluyla gelecek yarg\u0131n\u0131n seslerinden ka\u00e7mak isteyen, bitkin insanlar\u0131n ya\u015fam\u0131n\u0131n tatl\u0131l\u0131\u011f\u0131na olan inan\u00e7t\u0131r."<\/p>\n\n\n\n

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Anton Kristan.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Bu arada Anton A\u0161kerc'in (1856-1912) do\u011fu dinlerine olan ilgisi nedeniyle teosofi ile fl\u00f6rt etti\u011fi de s\u00f6yleniyor. Eugene Jarce'a g\u00f6re Teozofi, g\u00f6sterilen aldatmacalar nedeniyle Maneviyattan hayal k\u0131r\u0131kl\u0131\u011f\u0131na u\u011fram\u0131\u015f insanlar taraf\u0131ndan ba\u015flat\u0131ld\u0131. Katolik Kilisesi'nin liderleri, \u00f6\u011fretilerinin do\u011frudan H\u0131ristiyanl\u0131\u011fa kar\u015f\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fckleri i\u00e7in Ruh\u00e7ulu\u011fun Teozofisine daha da kar\u015f\u0131 \u00e7\u0131k\u0131yorlar ve teozoflar, Avrupa'daki H\u0131ristiyan \u00f6\u011fretisinin yerini Budist teozofinin alaca\u011f\u0131n\u0131 ilan ettiklerinde bile yan\u0131l\u0131yorlard\u0131. Teozofinin hatalar\u0131na i\u015faret eden ilk birka\u00e7 makale, 70'lerde Danica'n\u0131n Ba\u015flar\u0131nda zaten bulunabilir, ancak teozofiye ba\u015fka ba\u011flamlarda, \u00f6rne\u011fin Kara Kronik'te de referanslar buluyoruz.<\/p>\n\n\n\n

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Anton A\u0161kerc.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Pavel Turner (1842-1924), Oton \u017dupan\u010di\u010d (1878-1949) ve hatta reenkarnasyonun destek\u00e7isi oldu\u011fu s\u00f6ylenen Ivan Cankar (1876-1918), Birinci D\u00fcnya Sava\u015f\u0131 \u00f6ncesi teosofi hareketinin \u00fcyeleri aras\u0131nda say\u0131labilir. Teozofinin esas olarak entelekt\u00fceller aras\u0131nda yay\u0131ld\u0131\u011f\u0131 s\u00f6ylenir. Londra'da kald\u0131\u011f\u0131n\u0131z s\u00fcre boyunca Teosofi ile tan\u0131\u015ft\u0131\u011f\u0131 s\u00f6ylenen Alma Karlin'e de de\u011finilmelidir. \u017dupan\u010di\u010d'in 1908'de bir Alman kontesinin k\u00fct\u00fcphanesinden sorumlu oldu\u011fu s\u0131rada ok\u00fclt ile ilgilendi\u011fi s\u00f6ylenir.<\/p>\n\n\n\n

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Pavel Turner'\u0131n <\/figcaption><\/figure>\n\n\n\n
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Oton \u017dupan\u010di\u010d<\/figcaption><\/figure>\n\n\n\n
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Ivan Cankar'\u0131n<\/figcaption><\/figure>\n<\/figure>\n<\/div>\n\n\n\n

Ancak Birinci D\u00fcnya Sava\u015f\u0131'ndan sonra Teozofi yeni bir patlama ya\u015fad\u0131. 1921'de \u0160erk, Anton Zajc ile birlikte Yugoslav Teosofi Derne\u011fi'nin haz\u0131rl\u0131k komitesini kurdu, Teosofiyi yaymak i\u00e7in 500 n\u00fcsha halinde yay\u0131nlanan bir bro\u015f\u00fcr yazd\u0131 ve k\u0131sa bir s\u00fcre sonra "Ezoterik Mektuplar"b\u00fcltenini almaya ba\u015flad\u0131. 1923'te yetkililer Yugoslav Ljubljana Teosofi Cemiyeti t\u00fcz\u00fc\u011f\u00fcn\u00fc onaylad\u0131, ancak \u00fcye say\u0131s\u0131n\u0131n 20 ile 25 ki\u015fi aras\u0131nda oldu\u011fu tahmin edilen topluma olan ilgi b\u00fcy\u00fck de\u011fildi. Yugoslavya Teosofi Cemiyeti'nin ortaya \u00e7\u0131kt\u0131\u011f\u0131 Zagreb'deki Teosofi Cemiyeti'nin bir k\u00f6\u015fk\u00fcn\u00fcn kurulmas\u0131ndan k\u0131sa bir s\u00fcre sonra.<\/p>\n\n\n\n

Ayr\u0131ca, t\u00fcm Slovenya i\u00e7in gayri resmi takip\u00e7i gruplar\u0131 kurdu, \u00f6rne\u011fin Celje'de, daha sonra on be\u015f teosofistin faaliyetlerini resmile\u015ftirdi\u011fi ve Maribor'da. 1930'lar\u0131n ikinci yar\u0131s\u0131nda, Toplum \u00fcyeleri Sloven dilindeki en \u00f6nemli metinleri h\u0131zla terc\u00fcme ettiler ve ayn\u0131 zamanda Slovenya'da aralar\u0131nda Alojz Gradnik (1882-1967), Miran Jarc (1900-1942) ve Martin Kojc (1901-1978) bulunan bir antroposofist \u00e7evresi vard\u0131.<\/p>\n\n\n\n

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Alojz Gradnik<\/figcaption><\/figure>\n\n\n\n
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Miran Yarc<\/figcaption><\/figure>\n\n\n\n
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Martin Kojc<\/figcaption><\/figure>\n<\/figure>\n<\/div>\n\n\n\n

Teozofi ve antropozofi aras\u0131ndaki fark, A. Gradnik taraf\u0131ndan teozofinin kozmosun s\u0131rlar\u0131yla ilgilenmesi, antropozofinin ise insan\u0131n s\u0131rlar\u0131yla ve onun y\u00fcksek d\u00fcnyalarla olan ba\u011flant\u0131s\u0131yla ilgilenmesi anlam\u0131nda a\u00e7\u0131klanm\u0131\u015ft\u0131r. G\u00f6r\u00fcn\u00fcr d\u00fcnyaya ek olarak, bedensiz bireysel varl\u0131klarda ya\u015fayan, insanlara g\u00f6r\u00fcnmeyen do\u011fa\u00fcst\u00fc bir d\u00fcnya vard\u0131r. Maneviyat ve ok\u00fclt, sava\u015flar aras\u0131ndaki d\u00f6nemde teosofi hareketinin \u00fcyeleri taraf\u0131ndan kaba bir \u015fey olarak g\u00f6r\u00fcl\u00fcyordu, ancak her insanda basiret taraf\u0131ndan daha da \u015fiddetlenebilecek bir \u00f6ng\u00f6r\u00fc oldu\u011funa inan\u0131yorlard\u0131.<\/p>\n\n\n\n

Maneviyat Slovenya'da \u00e7ok pop\u00fclerdi ve Katolik Kilisesi bu t\u00fcr uygulamalar\u0131 onaylamasa da oturumlara olan ilgi maneviyat\u00e7\u0131lar\u0131n en pop\u00fcleri olan maneviyat\u00e7\u0131lar giderek daha fazla yay\u0131l\u0131yordu. Bir dizi sahtekarl\u0131\u011f\u0131n ke\u015ffedilmesinden \u00f6nce, Maneviyat, bilimin yeni bir geli\u015fiminin olanaklar\u0131ndan biri olarak g\u00f6r\u00fcl\u00fcyordu. Aksine, Teozofiye olan ilgi o kadar yayg\u0131n de\u011fildi, \u00e7\u00fcnk\u00fc yaln\u0131zca birka\u00e7 merakl\u0131s\u0131n\u0131n ger\u00e7ekle\u015ftirebilece\u011fi sistematik bir "y\u00fckseltilmi\u015f metinler" \u00e7al\u0131\u015fmas\u0131 talep etti\u011fine inan\u0131l\u0131yordu ve Teozofinin en pop\u00fcleri de \u00e7ok dikkat \u00e7ekti.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del Espiritismo en Eslovenia El incidente de 1848, cuando las hermanas Fox supuestamente empezaron a comunicarse con un ser inexplicable en su casa, supuso el nacimiento de la idea de que las almas de los muertos pod\u00edan comunicarse con los vivos a trav\u00e9s de un m\u00e9dium o intermediario al que se atribu\u00edan cualidades especiales. […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6183","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del Espiritismo en Eslovenia - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-eslovenia\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del Espiritismo en Eslovenia\" \/>\n<meta property=\"og:description\" content=\"Historia del Espiritismo en Eslovenia El incidente de 1848, cuando las hermanas Fox supuestamente empezaron a comunicarse con un ser inexplicable en su casa, supuso el nacimiento de la idea de que las almas de los muertos pod\u00edan comunicarse con los vivos a trav\u00e9s de un m\u00e9dium o intermediario al que se atribu\u00edan cualidades especiales. 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