{"id":6099,"date":"2024-11-12T12:36:36","date_gmt":"2024-11-12T12:36:36","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=6099"},"modified":"2024-12-18T08:44:53","modified_gmt":"2024-12-18T08:44:53","slug":"ermance-dufaux","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/ermance-dufaux\/","title":{"rendered":"Ermance Dufaux"},"content":{"rendered":"
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Ermance Dufaux<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Ermance of the Jonch\u00e9re Dufaux, 8 Mart 1839'da Fransa'n\u0131n Cambrai \u015fehrinde do\u011fdu ve 3 mart 1915'te Suresne'de (Hauts-de-Seine) \u00f6ld\u00fc. Zengin \u015farap ve bu\u011fday \u00fcreticisi Ermance'nin babas\u0131 da onlardan biriydi. Geleneksel olarak, Dufaux ailesi atalar\u0131ndan miras kalan bir orta\u00e7a\u011f kalesinde ya\u015f\u0131yordu.<\/p>\n\n\n\n

1853'te Dufaux'un k\u0131z\u0131 rahats\u0131z edici dengesizlikler, gerginlikler ve \u00f6nseziler g\u00f6stermeye ba\u015flad\u0131. Bu sorun nedeniyle babas\u0131 Maldigny'li \u00fcnl\u00fc doktor Clever'a gitti.<\/p>\n\n\n\n

Bay Dufaux'un anlatt\u0131\u011f\u0131na g\u00f6re doktor, Ermance'\u0131n Amerika'da birka\u00e7 kurban oldu\u011funu iddia eden ve \u015fimdi Avrupa'ya gelen yeni bir sinir bozuklu\u011fundan muzdarip g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc s\u00f6yledi. Hastal\u0131\u011f\u0131n kurbanlar\u0131 histerik bir t\u00fcr transa giriyorlard\u0131 ve \u00f6tesinden olas\u0131 mesajlar almaya ba\u015flad\u0131lar.<\/p>\n\n\n\n

Doktor Bay Dufaux & amp; apos; a tavsiyede bulunmu\u015f ve Ermance & amp; apos; e en k\u0131sa zamanda sorunuzu iletmi\u015f. Bu y\u00fczden yap\u0131ld\u0131. Birka\u00e7 g\u00fcn sonra gen\u00e7 kad\u0131n randevusuna gitti.<\/p>\n\n\n\n

Maldigny gen\u00e7 adam\u0131n eline bir kalem koydu ve kendisine s\u00f6ylenenleri yazmas\u0131n\u0131 istedi. Ermance g\u00fclmeye ve \u015faka yapmaya ba\u015flad\u0131, ama aniden kolu kendi ba\u015f\u0131na bir hayata b\u00fcr\u00fcnd\u00fc ve kendi kendine yazmaya ba\u015flad\u0131. Garip bir g\u00fcc\u00fcn egemen olmas\u0131 i\u00e7in Ermance \u00e7\u0131ld\u0131rd\u0131, kalemi d\u00fc\u015f\u00fcrd\u00fc ve deneye devam etmek istemedi. <\/p>\n\n\n\n

Maldigny rol\u00fc inceledi ve te\u015fhisini do\u011frulad\u0131. Ermance'nin ebeveynleri \u00e7ok endi\u015feliydi. Aile mahkemede \u00fcnl\u00fc oldu\u011fu i\u00e7in haberler h\u0131zla Paris ve Fontainebleau'ya yay\u0131ld\u0131 ve \u00fcnl\u00fc bir manyetizma bilgini olan Mirvile Markisi'nin kulaklar\u0131na ula\u015ft\u0131.<\/p>\n\n\n\n

Marki, Dufaux kalesini ziyaret etti ve Ermans'\u0131 incelemesi istendi. Ailesi bunu kabul etti, ancak k\u0131z\u0131 ikna etmek zorunda kald\u0131. Sonunda Ermance yazmay\u0131 ba\u015fard\u0131 ve Mirvile g\u00f6r\u00fcnmeyene sordu:<\/p>\n\n\n\n

- Bu nas\u0131l d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm ruh? E\u011fer \u00f6yleyse, l\u00fctfen ad\u0131n\u0131z\u0131 k\u0131za yaz\u0131n.<\/strong><\/p>\n\n\n\n

Ermance'\u0131n eli hareket etmeye ba\u015flad\u0131 ve yazd\u0131:<\/p>\n\n\n\n

- Hay\u0131r, ama akrabalar\u0131ndan biri uzak.<\/p>\n\n\n\n

- Ad\u0131n\u0131 yazabilir misin?<\/strong><\/p>\n\n\n\n

- Ad\u0131m\u0131n do\u011frudan akl\u0131na gelmesini tercih ederim. Bir an d\u00fc\u015f\u00fcn.<\/p>\n\n\n\n

- Saint Louis, Fransa Kral\u0131, ailemin ilk soylular\u0131n\u0131n kuzeni mi?<\/strong><\/p>\n\n\n\n

- Evet, benim.<\/p>\n\n\n\n

- Majesteleri bunun ger\u00e7ekten bizim b\u00fcy\u00fck kral\u0131m\u0131z oldu\u011funu kendime kan\u0131tlayabilir misiniz?<\/strong><\/p>\n\n\n\n

- Bu evde kimse sizin ve ailenizin beni ailenin Koruyucu Mele\u011fi olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fcz\u00fc bilmiyor.<\/p>\n\n\n\n

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St. Louis IX<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Maligny, Ermans vakas\u0131n\u0131 bir hastal\u0131k olarak g\u00f6rd\u00fc, ancak marki'nin de a\u00e7\u0131klamalar\u0131 vard\u0131. \u00f6nyarg\u0131lar. Onlar\u0131n g\u00f6r\u00fc\u015f\u00fcne g\u00f6re, yaln\u0131zca \u00e7evrenizin fikir ve d\u00fc\u015f\u00fcncelerini ald\u0131. Bu en iyi durumda. En k\u00f6t\u00fcs\u00fc, k\u0131z \u015eeytan taraf\u0131ndan oynan\u0131yordu, \u00e7\u00fcnk\u00fc bir katolik olarak \u00f6l\u00fclerin ileti\u015fim kurabilece\u011fine inanm\u0131yordu. Paris Bilimler Akademisi kesin bir analiz yapacakt\u0131.<\/p>\n\n\n\n

Ancak Bay Dufaux davay\u0131 daha ileri g\u00f6t\u00fcrmedi. Ayn\u0131 zamanda bir katolik olmas\u0131na ra\u011fmen, k\u0131z\u0131n\u0131n hasta veya ele ge\u00e7irilmedi\u011fine inanmay\u0131 tercih etti, ancak bu sadece ya\u015fayanlarla \u00f6l\u00fcler aras\u0131nda bir arac\u0131yd\u0131. Aile buna al\u0131\u015ft\u0131 ve Ermans fak\u00fcltesi do\u011fal ve olumlu bir \u015fey olarak g\u00f6r\u00fcld\u00fc.<\/p>\n\n\n\n

San Luis ile temaslar\u0131 s\u0131kla\u015ft\u0131. Etkisi alt\u0131nda otobiyografiyi yazd\u0131 \u00f6l\u00fcm\u00fcnden sonra kral kanonla\u015ft\u0131r\u0131lm\u0131\u015f, "Louis Ix'un hikayesi, kendisi taraf\u0131ndan dikte edildi."1854'te bu metin kitap halinde yay\u0131nland\u0131, ancak Napolyon III h\u00fck\u00fcmetinin sans\u00fcr\u00fc da\u011f\u0131t\u0131mlar\u0131n\u0131 yasaklad\u0131. Sans\u00fcrc\u00fcler, baz\u0131 pasajlar\u0131n \u0130mparatora ve Kiliseye y\u00f6nelik bir ele\u015ftiri olarak okunabilece\u011fini d\u00fc\u015f\u00fcn\u00fcyorlard\u0131.<\/p>\n\n\n\n

Dufaux'un olumlu konumu neoespiritualismo misillemeye neden oldu. Bir itirafta Ermance, ruhlara olan inanc\u0131n\u0131 inkar etmeyi, mesajlar\u0131n\u0131 \u015eeytan'a atfetmeyi reddetti ve cemaat almas\u0131 yasakland\u0131. \u0130mparatori\u00e7e ailesiyle olan ili\u015fkisini de so\u011futmu\u015ftu. Ancak imparator III. Napolyon merakland\u0131 ve bayan Dufaux ile tan\u0131\u015fmak istedi.<\/p>\n\n\n\n

Fontainebleau saray\u0131nda kabul edildi ve Napolyon Bonapart'tan ye\u011fenine bir mesaj ald\u0131. Mesaj, Louis Napolyon'un akl\u0131ndaki bir soruya yan\u0131t olarak geldi ve onun tarz\u0131 tam olarak Bonapart'\u0131nkine e\u015fitti.<\/p>\n\n\n\n

Zamanla ruhlar da Ermance arac\u0131l\u0131\u011f\u0131yla konu\u015fmaya ba\u015flad\u0131lar. 1855'te 14 ya\u015f\u0131ndayken Ermance ikinci kitab\u0131 "spirit\u00fcalist" i yay\u0131nlad\u0131 (o zamanlar spirit\u00fcalist, trans ortam\u0131 vb.Terimler Yoktu). Da\u011f\u0131t\u0131lan ve sat\u0131lan ilk ki\u015fi: Jeanne D'arc'\u0131n kendi dikte etti\u011fi hikayesi" (Editoryal Meluu, Paris).<\/p>\n\n\n\n

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Jeanne d'Arc<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Dufaux ailesi Canuto Abreu'ya g\u00f6re, 18 Nisan 1857 gecesi Allan Kardec ile tan\u0131\u015ft\u0131. Kodlay\u0131c\u0131 katlar\u0131nda k\u00fc\u00e7\u00fck bir resepsiyon sundu ve Dufaux, profes\u00f6r lion\u00e9s'in b\u00fcy\u00fck arkada\u015f\u0131 Madam Planemaison taraf\u0131ndan ta\u015f\u0131nd\u0131.<\/p>\n\n\n\n

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Canuto Abreu<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Toplant\u0131n\u0131n sonunda Ermance, San Luis'in g\u00fczel bir mesaj\u0131n\u0131 ald\u0131 ve o andan itibaren Ustan\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131n manevi bir t\u00fcr s\u00fcperviz\u00f6r\u00fc oldu. Eski krala g\u00f6re, Kardec gibi Ermance de reenkarne olmu\u015f bir druid'di. \u0130kisi aras\u0131ndaki ba\u011flar darald\u0131 ve Prof. Rivail'in evinde orta ana toplant\u0131lar oldu.<\/p>\n\n\n\n

1857'nin sonunda Kardec, spirit\u00fcalist bir dergi \u00e7\u0131karma fikrine kap\u0131ld\u0131 ve ruhani rehberlerin g\u00f6r\u00fc\u015flerini bilmek istedi. Ermance se\u00e7ilen ortamd\u0131 ve onun arac\u0131l\u0131\u011f\u0131yla bir Ruh Lyon Efendisine birka\u00e7 harika ipucu verdi. Ceset "Spiritist Dergisi" ad\u0131n\u0131 ald\u0131 ve ertesi y\u0131l\u0131n Ocak ay\u0131nda serbest b\u0131rak\u0131ld\u0131.<\/p>\n\n\n\n

Toplant\u0131n\u0131za kat\u0131lan \u00e7ok say\u0131da ki\u015fi i\u00e7in Allan Kardec'in kat\u0131 \u00e7ok k\u00fc\u00e7\u00fck oldu\u011fundan, kat\u0131l\u0131mc\u0131lardan baz\u0131lar\u0131 daha b\u00fcy\u00fck bir yer kiralamaya karar verdi.<\/p>\n\n\n\n

Ancak bunun i\u00e7in yasal bir izne ihtiya\u00e7lar\u0131 vard\u0131. Bay Dufaux yetkililerin onay\u0131n\u0131 almakla sorumluydu, normalde \u00fc\u00e7 ay s\u00fcrecek olan on be\u015f g\u00fcn i\u00e7inde al\u0131yordu. Onay verildikten sonra Kodlay\u0131c\u0131 ve \u00f6\u011frencileri Nisan 1858'de Paris Spirit\u00fcalistler Ara\u015ft\u0131rmalar\u0131 Derne\u011fi'ni kurdular. Ermance kurucu \u00fcyelerden biriydi.<\/p>\n\n\n\n

1858'de Ermance, medi\u00famnicas adl\u0131 iki otobiyografi daha ald\u0131. Bu kez yazarlar Frans\u0131z krallar\u0131 Louis XI ve Charles VIII idi. Kodlay\u0131c\u0131, bayan Dufaux'un \u00e7al\u0131\u015fmalar\u0131n\u0131 \u00f6vd\u00fc ve Spiritist Dergisinde "Louis x\u0131'in \u0130tiraflar\u0131" ndan al\u0131nt\u0131lar yazd\u0131. Ayn\u0131 y\u0131l Kardec, gen\u00e7 medya taraf\u0131ndan \u00fc\u00e7 psicografiados mesaj\u0131 yay\u0131nlad\u0131. VIII. Charles'\u0131n an\u0131lar\u0131n\u0131n olas\u0131 yay\u0131nlanmas\u0131 hakk\u0131nda hi\u00e7bir haberimiz yok.<\/p>\n\n\n\t\t\t\t\t\n\t\t\t\t\t\t\t\t\t\t\t

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\n\t\t\t\t\tVIII Charles\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t
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\n\t\t\t\t\tLouis XI\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\t\n\n\n

Canuto Abreu, Rivail'in Ruhlar Kitab\u0131'n\u0131n ikinci bask\u0131s\u0131n\u0131 revize etmek i\u00e7in bir ara\u00e7 olarak kulland\u0131\u011f\u0131n\u0131 ortaya \u00e7\u0131kard\u0131.<\/p>\n\n\n\n

1859'da Ermance, ayl\u0131k Kardec dergisinin sayfalar\u0131nda SPEE'N\u0130N bir \u00fcyesi olarak an\u0131lmay\u0131 b\u0131rakt\u0131. Bu bizi Toplumu terk etti\u011fini d\u00fc\u015f\u00fcnmeye sevk ediyor. Bu varsay\u0131m\u0131n bir ba\u015fka g\u00f6stergesi de San Luis'in di\u011fer hassas ki\u015filer (Bay Rose, Bay Collin, Bayan Costel ve Bayan Huet) arac\u0131l\u0131\u011f\u0131yla ileti\u015fim kurmaya ba\u015flad\u0131\u011f\u0131d\u0131r. \u00c7al\u0131\u015fmalar\u0131n\u0131n ba\u015fka gruplarda da devam edece\u011fine dair bir kan\u0131t yok.<\/p>\n\n\n\n

Ermance'a ne oldu? Ruth Japheth ve k\u0131zlar Baudin gibi militanl\u0131kla evlenen ve terk eden neydi? Kardec ile d\u00fc\u015fmanl\u0131k nedir? Fransa'ya nas\u0131l gitmi\u015fti? Spirit\u00fcalizmden cayd\u0131r\u0131lan neydi? Bunlar sadece onun cevaplayabilece\u011fi sorular. Olabildi\u011fi gibi, Kodlay\u0131c\u0131 \u00e7al\u0131\u015fmalar\u0131 hakk\u0131nda daha fazla \u015fey \u00f6\u011frenmeye devam etti. 1860 Y\u0131l\u0131nda, Paris k\u00fct\u00fcphanesi Lendoyen taraf\u0131ndan "Jeanne D'arc'\u0131n kendisi taraf\u0131ndan dikte edilen tarihi" nin yeniden yay\u0131nland\u0131\u011f\u0131n\u0131 duyurdu.<\/p>\n\n\n\n

1861'de bu kitab\u0131n birka\u00e7 kopyas\u0131n\u0131 eserleriyle birlikte Barselona'daki s\u00fcrg\u00fcndeki Frans\u0131z yay\u0131nc\u0131 Maurice Lachatre'ye g\u00f6nderdi. Ama\u00e7 \u0130spanyol topraklar\u0131nda Spirit\u00fcalizmi elde etmekti. Bu ciltlere Barselona'n\u0131n \u00fcnl\u00fc Auto-de-f\u00e9'sindeki Katolik Kilisesi taraf\u0131ndan halk meydan\u0131nda el konuldu ve yak\u0131ld\u0131.<\/p>\n\n\n\n

"Louis \u0131x'in kendi dikte etti\u011fi hikayesi" Sans\u00fcrc\u00fcler taraf\u0131ndan yay\u0131nland\u0131 ve son olarak 1864'te la Verit\u00e9 de Paris dergisi taraf\u0131ndan yay\u0131nland\u0131. 1997'nin ba\u015flar\u0131nda, editoryal Brezilya Edi\u00e7\u00f5es LFU, Portekizce'de "Jeanne D'arc'\u0131n hikayesini" terc\u00fcme etti.<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Ermance Dufaux Ermance de la Jonch\u00e9re Dufaux naci\u00f3 el 8 de marzo de 1839 en Cambrai, Francia y falleci\u00f3 en Suresne (Hauts-de-Seine) el 3 de marzo 1915. El padre de Ermance, rico productor de vino y trigo, era uno de ellos. Tradicionalmente, la familia Dufaux viv\u00eda en un castillo medieval, heredado de sus antepasados. En […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-6099","page","type-page","status-publish","hentry"],"yoast_head":"\nErmance Dufaux - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/ermance-dufaux\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ermance Dufaux\" \/>\n<meta property=\"og:description\" content=\"Ermance Dufaux Ermance de la Jonch\u00e9re Dufaux naci\u00f3 el 8 de marzo de 1839 en Cambrai, Francia y falleci\u00f3 en Suresne (Hauts-de-Seine) el 3 de marzo 1915. El padre de Ermance, rico productor de vino y trigo, era uno de ellos. Tradicionalmente, la familia Dufaux viv\u00eda en un castillo medieval, heredado de sus antepasados. 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