{"id":5557,"date":"2024-10-17T07:09:41","date_gmt":"2024-10-17T07:09:41","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5557"},"modified":"2024-10-17T09:25:57","modified_gmt":"2024-10-17T09:25:57","slug":"historia-del-espiritismo-en-turquia","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-turquia\/","title":{"rendered":"T\u00fcrkiye'de maneviyat tarihi"},"content":{"rendered":"
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T\u00fcrkiye'de maneviyat tarihi<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n
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\"\"<\/figure>\n<\/div>\n\n\n\n

Dr. Bedri Ruhselman taraf\u0131ndan kurulan "T\u00fcrk Ara\u015ft\u0131rma Bulu\u015flar\u0131 ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi" 1950 y\u0131l\u0131nda insanl\u0131\u011fa hizmet etmeye ba\u015flad\u0131. Dr. Bedri Ruhselman ayd\u0131nlatt\u0131\u011f\u0131 ad\u0131mlarla Maneviyat anlay\u0131\u015f\u0131nda yeni bir yol a\u00e7t\u0131.<\/p>\n\n\n\n

Hizmetin kapsam\u0131 ve misyonu Dr. Bedri Ruhselman'\u0131n, ilahi yard\u0131m ve himayesi alt\u0131nda yery\u00fcz\u00fcne gelerek, insanl\u0131\u011f\u0131n y\u00fczy\u0131llard\u0131r ihtiya\u00e7 duydu\u011fu ve manevi ilerleme i\u00e7in elzem olan evren yasalar\u0131n\u0131 izah edecek bilgileri toplamas\u0131 ve insanl\u0131\u011fa sunmas\u0131d\u0131r.<\/p>\n\n\n\n

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Dr. Bedri Ruhselman<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Dr. Bedri Ruhselman'\u0131n ya\u015fam\u0131n\u0131n k\u0131sa tarih\u00e7esi<\/strong><\/p>\n\n\n\n

Spirit\u00fcalizm T\u00fcrk\u00e7esinin \u00f6nc\u00fclerinden Prof. Dr. Bedri Ruhselman, 1898 y\u0131l\u0131nda \u0130stanbul'un F\u0131nd\u0131kl\u0131 il\u00e7esi k\u0131y\u0131s\u0131nda do\u011fdu ve 50 y\u0131ld\u0131r \u00fclkenin bilim metafizi\u011fine ayn\u0131 sadelikle hizmet ediyorum. Ruhselman'\u0131n soy a\u011fac\u0131, Kafkasya'da ya\u015fayan \u00c7erkeslerin dal \u015fekline kadar uzan\u0131r. Babas\u0131 deniz kuvvetleri yarbay\u0131 yarbay Cemal Efendi, annesi Kastamonu kale komutan\u0131 komutan H\u00fcsn\u00fc Efendi'nin k\u0131z\u0131 Safiye Han\u0131m'd\u0131. Ruhselman askeri bir aileden geliyordu. Aile, ilkokulu bitirene kadar \u0130stanbul F\u0131nd\u0131kl\u0131'da ya\u015fad\u0131. \u0130lk \u00f6\u011frenimini \u015eemsi Efendi mektebinde tamamlad\u0131. \u00c7ocuklu\u011funun ilk y\u0131llar\u0131n\u0131 \u0130stanbul'un F\u0131nd\u0131kl\u0131 il\u00e7esinde ge\u00e7iren Ruhselman, 1902 y\u0131l\u0131nda babas\u0131n\u0131n \u00c7anakkale'ye nakli nedeniyle ilk ve orta \u00f6\u011frenimini \u00c7anakkale R\u00fc\u015ftiyesi'nde tamamlad\u0131. M\u00fczikal yetene\u011fi erken ya\u015fta zaten tan\u0131nabilirdi. On ya\u015f\u0131nda m\u00fczi\u011fe olan ilgisi nedeniyle keman dersleri almaya ba\u015flad\u0131. M\u00fczik yetene\u011fine ek olarak, Dr. \u00c7ocuklu\u011fundan beri metaps\u00edquicos konular\u0131na \u00e7ok ilgi duyan Bedri Ruhselman, 12 y\u0131l onun i\u00e7in d\u00f6n\u00fcm noktas\u0131 olacak b\u00fcy\u00fck bir olay ya\u015fad\u0131. Gayret k\u00fct\u00fcphanesi taraf\u0131ndan yay\u0131nlanan bir cep kitab\u0131 ile ileti\u015fim maneviyat\u00e7\u0131s\u0131n\u0131n deneyimleri yolculu\u011funa \u00e7\u0131kt\u0131. 15 Ya\u015f\u0131nda, babas\u0131n\u0131n ve baz\u0131 arkada\u015flar\u0131n\u0131n huzurunda ilk spirit\u00fcalizm deneyimini ya\u015fad\u0131. Kendisine g\u00f6re, o oturum s\u0131ras\u0131nda bir sava\u015f \u00e7\u0131kaca\u011f\u0131n\u0131 s\u00f6yledi. Asl\u0131nda, Birinci D\u00fcnya Sava\u015f\u0131 1914'te patlak verdi. Bu nedenle ailesi onu Ruhselman'a bir denizalt\u0131yla \u0130stanbul'a g\u00f6nderdi. Orada \u00e7al\u0131\u015fmalar\u0131na Kabata\u015f enstit\u00fcs\u00fcnde devam etti.<\/p>\n\n\n\n

Ruhselman, e\u011fitimi boyunca keman dersleri almaya devam etti. \u0130stanbul'da keman \u00f6\u011fretmeni olan Braun, \u00f6\u011frencisinin \u00e7ok umut verici oldu\u011funu ve baz\u0131 \u015fehzadelere Ruhselman'dan ders almalar\u0131n\u0131 tavsiye etti\u011fini s\u00f6yledi.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Ruhselman, 1916 y\u0131l\u0131nda Kabata\u015f Enstit\u00fcs\u00fc'nden mezun olduktan sonra t\u0131p okumaya ba\u015flad\u0131. Ailesi de \u0130stanbul'a gelmi\u015fti. O s\u0131rada \u015fehitlerin cennete gidece\u011fini s\u00f6yleyen bir kitap buldu.<\/p>\n\n\n\n

Gen\u00e7 Ruhselman bu kitaptan o kadar etkilendi ki Gelibolu sava\u015f\u0131'na kat\u0131lmaya karar verdi ve hemen askere almak i\u00e7in askere gitti. Bununla birlikte, basiret yetene\u011fine sahip bir ki\u015finin \u00f6ld\u00fc\u011f\u00fcnde cennete gitme fikrinden vazge\u00e7mesini tavsiye ettikten sonra, tam tersine e\u011fitimine devam etmesi onun i\u00e7in daha \u00f6nemliydi, karar\u0131ndan t\u00f6vbe etti, ama art\u0131k \u00e7ok ge\u00e7ti.<\/p>\n\n\n\n

Bir y\u00fczba\u015f\u0131 olan amcas\u0131 ile bir \u00e7\u00f6z\u00fcm bulmak i\u00e7in Sirkeci'deki kafeterya Meserretine gittiler, burada subaylar gelip gidiyordu. Ne yapacaklar\u0131n\u0131 tart\u0131\u015fmaya ba\u015flad\u0131lar. Yak\u0131ndaki bir masada oturan bir memur konu\u015fmay\u0131 duydu. \u0130kisine d\u00f6nd\u00fc ve onlara ne oldu\u011funu sordu ve ona ne oldu\u011funu anlatt\u0131lar. Memur gen\u00e7 Ruhselman'a d\u00f6ner ve \u015f\u00f6yle der: "O\u011flum, \u00fclken i\u00e7in \u00f6lmek bir onurdur. Sava\u015fta bir kez \u00f6lmek, ancak e\u011fitimli bir adam her g\u00fcn \u00fclkesine ya\u015far ve hizmet eder. E\u011fitiminizi tamamlay\u0131n ve \u00fclkenize hizmet edin." Cebinden \u00e7\u0131kard\u0131\u011f\u0131 karta bir \u015fey yazd\u0131, bakanl\u0131ktan bir ki\u015fiye verdi ve kayd\u0131n iptalini istedi. Amca ve ye\u011fen, karttaki ismi okuduklar\u0131nda \u015fa\u015f\u0131rd\u0131lar. Kartta bir sonraki isim vard\u0131: Miralay Mustafa Kemal.<\/p>\n\n\n\n

Bu olay gen\u00e7 Ruhselman'\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde etkilemi\u015fti. Sanata ve m\u00fczi\u011fe olan ilgisi ve sevgisi g\u00fcnden g\u00fcne artt\u0131. Adli t\u0131p profes\u00f6r\u00fc Saim Ali Bey, \u00f6zellikle m\u00fczik hitlerinde kendisine destek verdi. M\u00fczi\u011fe olan sevgisi, d\u00f6rd\u00fcnc\u00fc y\u0131l\u0131nda t\u0131p fak\u00fcltesinden ayr\u0131lmas\u0131na ve Prag Konservatuvar\u0131'nda okumas\u0131na neden oldu.<\/p>\n\n\n\n

1920'de Prag'dayd\u0131. Prag'daki m\u00fczik \u00e7al\u0131\u015fmalar\u0131 sonucunda adli t\u0131p profes\u00f6r\u00fc Saim Ali Bey'in yard\u0131m\u0131yla ve \u0130stanbul'da ya\u015fayan M\u0131s\u0131rl\u0131 bir prensesin sponsorlu\u011funda konservatuvardan mezun oldu ve yeni virt\u00fc\u00f6z okulu \u00f6\u011fretmen okulunun s\u0131navlar\u0131n\u0131 ba\u015far\u0131yla ge\u00e7ti ve virt\u00fc\u00f6z oldu. keman. Prag'da m\u00fczik e\u011fitimi al\u0131rken, maneviyatla \u00e7ok ilgilenen bir ki\u015fi hakk\u0131nda ilk bilgisini ald\u0131. Frans\u0131zca, Almanca ve biraz ingilizce bilmenin avantaj\u0131yla ara\u015ft\u0131rmalar\u0131na ba\u015flad\u0131. metaps\u00edquicas. Allan Kardec, Gustave Geley, Charles Richet ve L\u00e9on Denis de la literatura universal gibi spirit\u00fcalizm klasi\u011finin \u00f6nc\u00fclerinin ciddi eserlerini analiz etti. Ve hipnozla uygulamalar yoluyla tan\u0131\u015ft\u0131.<\/p>\n\n\n\n

Cumhuriyetin ilan\u0131ndan sonraki ilk y\u0131llardayd\u0131. Kendisini maddi olarak destekleyen prensesin maddi durumunun bozulmas\u0131 nedeniyle Erdemli Okul \u00d6\u011fretmenlerinin final s\u0131navlar\u0131ndan \u00f6nce \u0130stanbul'a geri d\u00f6nmek zorunda kald\u0131. 1926-1935 y\u0131llar\u0131 aras\u0131nda Anadolu'nun \u00e7e\u015fitli \u015fehirlerinde m\u00fczik \u00f6\u011fretmeni olarak \u00e7al\u0131\u015ft\u0131. Ayr\u0131ca mezun olduklar\u0131 T\u0131p Fak\u00fcltesine kaydolmak i\u00e7in geri d\u00f6nd\u00fc. 1934 Y\u0131l\u0131nda \u0130zmir Devlet Okulu \u00f6\u011fretmeni Erkek, o s\u0131rada \u00e7alan m\u00fczikle de\u011fil, \u00e7ocu\u011fun elinden ka\u00e7an bir balonla ilgilenir, bu da Ruhselman'\u0131n konseri bitirmeden b\u0131rak\u0131p odadan \u00e7\u0131kmas\u0131na neden olur. Keman\u0131n\u0131 dolab\u0131n\u0131n \u00fcst b\u00f6lmesine saklad\u0131n ve daha fazla konser vermemeye karar verdin. Spirit\u00fcalizm ve t\u0131p alan\u0131ndaki e\u011fitimlerine daha \u00e7ok odakland\u0131lar. T\u0131p b\u00f6l\u00fcm\u00fcnden mezun olduktan sonra profes\u00f6r Frank'in uzmanl\u0131k e\u011fitimini ald\u0131 ve i\u00e7 hastal\u0131klar\u0131 uzman\u0131 oldu. \u0130zmir'de bir sorgu a\u00e7\u0131n. Dr. Spirit\u00fcalizm kuram\u0131n\u0131 \u00e7ok iyi \u00f6zetleyen Bedri Ruhselman uygulamal\u0131 ara\u015ft\u0131rmaya ba\u015flar. 1936'da \u00fcnl\u00fc m\u00fczikolog H\u00fcseyin Saadettin Arel'in arac\u0131l\u0131\u011f\u0131 ile ilk y\u00fcksek manevi ayd\u0131nlanmalar\u0131n\u0131 ald\u0131.<\/p>\n\n\n\n

"\u00dcstat" ismiyle \u00f6ne \u00e7\u0131kan maddi olmayan, bu oturumlarda \u00e7ok y\u00fcksek olan bilgileri aktard\u0131. Bu bilgi spirit\u00fcalizmin do\u011fu\u015funa yol a\u00e7t\u0131. Bu oturumlar 11 y\u0131l s\u00fcrd\u00fc.<\/p>\n\n\n\n

Dr. Bedri Ruhselman bir s\u00fcre Bak\u0131rk\u00f6y Ak\u0131l Hastanesinde \u00e7al\u0131\u015ft\u0131 ve s\u0131navlara girdi. Doktor olarak \u00e7al\u0131\u015fmaya ba\u015flad\u0131ktan sonra Fener adl\u0131 bir dergide makaleleri yay\u0131nland\u0131. \u00dcst d\u00fczey bir bilgi ve sanattan bahseden bu" ayl\u0131k dergi " mart 1938'de \u00e7\u0131kmaya ba\u015flad\u0131 ve mali sorunlar nedeniyle A\u011fustos 1938'de alt\u0131 bas\u0131mdan sonra kesintiye u\u011frad\u0131.<\/p>\n\n\n\n

1940-41'de Dr. Ruhselman yedeklerde y\u00fczba\u015f\u0131 r\u00fctbesiyle doktor olarak askerlik yapt\u0131. Askerlik g\u00f6revinden sonra maneviyat \u00fczerine \u00e7al\u0131\u015fmalar\u0131na devam etti. Bu arada Afganistan T\u00fcrkiye'ye doktor \u00e7a\u011f\u0131rd\u0131. Dr. Bedri Ruhselman, Mart 1943'te birka\u00e7 doktorla Afganistan'a gitti. Hekimler aras\u0131nda ilk spirit\u00fcalist t\u00fcrklerden biri olan Dr. Sevil Akay da vard\u0131.<\/p>\n\n\n\n

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\"\"<\/figure>\n<\/div>\n\n\n\n

Doktor Ruhselman, Kabil'deki Sanatoryum R\u0131fk\u0131'da ba\u015fhekim olarak \u00fc\u00e7 y\u0131l \u00e7al\u0131\u015ft\u0131. Bir noktada Hindistan'a gitmeye \u00e7al\u0131\u015ft\u0131 ama ba\u015far\u0131l\u0131 olamad\u0131. Deneysel \u00e7al\u0131\u015fmalar\u0131na devam etti ve bu \u00fc\u00e7 y\u0131l boyunca Ruh ve Kainat (Ruh ve kozmos) adl\u0131 \u00fc\u00e7 ciltlik \u00e7al\u0131\u015fmas\u0131n\u0131 tamamlad\u0131. 1946'da Dr. Bedri Ruhselman T\u00fcrkiye'ye d\u00f6nd\u00fc ve spirit\u00fcalizm T\u00fcrk\u00e7esi i\u00e7in yeni bir d\u00f6nemin ba\u015flang\u0131c\u0131 olacak eserini yay\u0131nlad\u0131. Yay\u0131nlar\u0131n\u0131z\u0131 aramak Neoespiritismo (Yeni Maneviyat), Spirit\u00fcalizm klasi\u011finin ufkunu ve hedeflerini geni\u015fletti ve alan\u0131nda yeni bir okul kurdu metaps\u00edquico.<\/p>\n\n\n\n

Dr. Bedri Ruhselman, Neoespiritualizmin temellerini yeniden d\u00fc\u015f\u00fcnme ilkelerini sistematikle\u015ftirmi\u015fti. kozmogonikos ve ontolojik Yarat\u0131c\u0131n\u0131n birli\u011fi, varl\u0131klar\u0131n birli\u011fi, ilahi irade yasalar\u0131n\u0131n varl\u0131\u011f\u0131 ve bu yasalar\u0131 uygulama ihtiyac\u0131, sonsuz uygulamalar, sonsuz evren ve d\u00fcnyadaki ak\u0131ll\u0131 ya\u015fam\u0131n varl\u0131\u011f\u0131 olarak. evren, ruhun varl\u0131\u011f\u0131, r\u00f6nesans, reformasyon, evrim, vazge\u00e7me, fedakarl\u0131k, sevgi, \u015fefkat, merhamet ve ho\u015fg\u00f6r\u00fc.<\/p>\n\n\n\n

T\u00fcrkiye'nin "Yeni Spirit\u00fcalizm Okulu", insan\u0131n, ruhun, \u00f6l\u00fcmden sonraki ya\u015fam\u0131n, evrimin, bilincin, kaderin, yeniden do\u011fu\u015fun vb. Temel konular\u0131na ili\u015fkin temel bilgiler ve basit olan" Ruh ve Kozmos " adl\u0131 \u00fc\u00e7 ciltlik \u00e7al\u0131\u015fmas\u0131yla temellerini atm\u0131\u015ft\u0131. maneviyat hakk\u0131nda bilgi edinmek ister, insan ya\u015fam\u0131n\u0131-evreni-varl\u0131\u011f\u0131n\u0131 sorgulad\u0131. Bu eser, T\u00fcrkiye'de metapsikoloji alan\u0131nda ilk bilimsel yay\u0131n ve ciddidir.<\/p>\n\n\n\n

1947'de \u0130zmir'de doktor olarak \u00e7al\u0131\u015fan Ruhselman, bir \u00e7al\u0131\u015fma grubu kurdu ve manevi temaslar kurdu. \u0130stanbul'da temas\u0131 s\u00fcrd\u00fcren ba\u015fka bir \u00e7al\u0131\u015fma grubu daha vard\u0131. Dr. Bedri Ruhselman sorgusunu uzun s\u00fcre tutamad\u0131. Asil karakterine uymayan haks\u0131z olaylar nedeniyle, doktor olarak sorumluluk duygusu ve hipokrat yemini onu t\u0131p prati\u011fini terk etmeye itti.<\/p>\n\n\n\n

Dr. Ruhselman \u015fimdi kurucusu oldu\u011fu "Yeni Maneviyat Okulu" ile ilgili bilgi \u00e7al\u0131\u015fmalar\u0131na daha fazla zaman ay\u0131rmak istedi. Bu nedenle, bir kar yeri arad\u0131. Ankara'da Marsilya hatt\u0131nda Akdeniz'den ge\u00e7en yolcu teknesinde doktor olarak \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Bu ona yo\u011fun bilgi ara\u015ft\u0131rmas\u0131 yapmas\u0131 i\u00e7in zaman verdi. 1947-1954, "Yeni Maneviyat Okulu"nun en verimli y\u0131llar\u0131yd\u0131.<\/p>\n\n\n\n

Seanslar bu s\u00fcre zarf\u0131nda daha yo\u011fun ger\u00e7ekle\u015fti. Oturumlar 10-12 y\u0131l aradan sonra yeniden ba\u015flat\u0131larak "Kadri", "Mustafa Molla" adl\u0131 varl\u0131klar\u0131n oturumlar\u0131yla devam etti ve "\u015eihap", "Ak\u0131n" ve "Kemal Yolu"oturumlar\u0131yla sona erdi. Dr. Bedri Ruhselman, "Yeni Spirit\u00fcalizm Ekol\u00fcn\u00fc" temsil etti\u011fi ger\u00e7e\u011finin \u00e7e\u015fitli y\u00f6nlerine a\u00e7\u0131kl\u0131k getirdi.<\/p>\n\n\n\n

Ruhani ara\u015ft\u0131rmalara kendini adam\u0131\u015f olan Ruhselman, 1948'de Ankara ve \u0130stanbul \u00fcniversitelerinde maneviyat \u00fczerine bir dizi konferans verdi. 1949'da "Ruhlar aras\u0131nda" adl\u0131 ara\u015ft\u0131rma kitab\u0131n\u0131 yay\u0131nlad\u0131", hangisi <\/em>oturumlar \u00fczerine yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarda b\u00fcy\u00fck \u00f6l\u00e7\u00fcde maneviyat\u00e7\u0131lardan olu\u015fuyordu.<\/p>\n\n\n\n

Ara\u015ft\u0131rma Bulu\u015flar\u0131 ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi Vakf\u0131<\/strong><\/p>\n\n\n\n

Prof. Dr. Bedri Ruhselman, \u00fclkesinin insan\u0131n\u0131 maneviyat bilgisine ula\u015ft\u0131rmak, halk\u0131n bilin\u00e7 ve anlay\u0131\u015f d\u00fczeyini y\u00fckseltmek, ya\u015faman\u0131n amac\u0131 nedir, insan nereye gelir, nereye gider, insan nedir sorular\u0131na cevap vermek i\u00e7in bir ortakl\u0131k kurmay\u0131 kendine ama\u00e7 edinmi\u015ftir ve ahiretin ger\u00e7ekli\u011fini, g\u00f6revin anla\u015f\u0131lmas\u0131n\u0131 ve \u00f6tesinin ger\u00e7ekli\u011fini daha iyi a\u00e7\u0131klamak i\u00e7in.<\/p>\n\n\n\n

Bunu yapabilmek i\u00e7in erke\u011fin belirli bir hedef \u00e7er\u00e7evesinde yer almas\u0131n\u0131n ne kadar \u00f6nemli oldu\u011funu \u00e7ok iyi biliyordu. \u00dcyelere kat\u0131lmak i\u00e7in resmi bir dernek, ara\u015ft\u0131rma grubuna merkezi bir hedef etraf\u0131nda da\u011f\u0131ld\u0131. Y\u00fczy\u0131llar boyunca kat\u0131ld\u0131klar\u0131 ba\u011fl\u0131l\u0131\u011fa kar\u015f\u0131 bir g\u00f6rev duygusu a\u015f\u0131layan gruplar\u0131n hedefe ula\u015fmada ve topluma hizmet etmede daha ba\u015far\u0131l\u0131 olduklar\u0131n\u0131 \u00e7ok ge\u00e7meden fark etti. Ve sonunda bu harika ideali yapma f\u0131rsat\u0131n\u0131 buldum. Kendisi ve misyoner arkada\u015flar\u0131, Billurcu \u00c7\u0131kmaz, S\u0131raselviler, Taksim'de kiralad\u0131klar\u0131 \u00e7ok basit ve harap bir kat\u0131 yenilediler ve ortakl\u0131k olarak kullanmaya ba\u015flad\u0131lar.<\/p>\n\n\n\n

30 Mart 1950'de T\u00fcrk Ara\u015ft\u0131rmalar\u0131 Metaps\u00edquicos ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi'ni ("toplum" kelimesi daha sonra "dernek" haline getirildi) resmen kurdu. Kurucular: Ba\u015fkan, Dr. Bedri Ruhselman, y\u00f6netim kurulu \u00fcyeleri: Dr. Sevil Akay, avukat Suat Plevne, Muammer Bayurgil ve Nurettin \u00d6zmen'dir. Ruhselman bu g\u00f6revi 1957'ye kadar s\u00fcrd\u00fcrd\u00fc.<\/p>\n\n\n\n

Dr. Bedri Ruhselman, "Yeni Okul Maneviyat\u00e7\u0131s\u0131" ile di\u011fer okullar maneviyat\u00e7\u0131lar\u0131 klasi\u011fi aras\u0131ndaki fark\u0131 a\u00e7\u0131klad\u0131\u011f\u0131 "Allah" kitab\u0131n\u0131 1951'de yay\u0131nlad\u0131. Ayn\u0131 zamanda Dr. Ruhselman Ankara'da yay\u0131mlanan \u0130\u00e7 Varl\u0131k dergisinde de yaz\u0131lar yazd\u0131.<\/p>\n\n\n\n

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Bu s\u00fcre zarf\u0131nda Dr. Ruhselman da Anadolu'nun yo\u011fun talebine yan\u0131t olarak bir b\u00fclten yay\u0131nlad\u0131. Bu b\u00fclten ile \u00fclkenin \u00e7e\u015fitli yerlerinden konuyla ilgili hem bilgi hem de sorular\u0131n cevaplar\u0131 yay\u0131nland\u0131. Bu \u00e7al\u0131\u015fmadan k\u0131sa s\u00fcre sonra Ruh ve Kainat dergisi \u00e7\u0131kt\u0131.<\/p>\n\n\n\n

Bu d\u00f6nemde Ara\u015ft\u0131rma Bulu\u015flar\u0131 ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi de Uluslararas\u0131 Spirit\u00fcalizm Federasyonu'nda kabul edildi.<\/p>\n\n\n\n

Ayn\u0131 y\u0131l Uluslararas\u0131 Spirit\u00fcalizm Kongresi Stockholm'de yap\u0131ld\u0131. Bu kongrede Dr. Ruhselman, " Medyumlu\u011fun bilimsel a\u00e7\u0131klamas\u0131 ve ruhlar\u0131n d\u00fcnyam\u0131zdaki insanlarla "neoespiritizm" perspektifinden s\u00f6yle\u015fileri ve etkile\u015fimleri " ba\u015fl\u0131kl\u0131 61 sayfal\u0131k bir rapor sundu. B\u00f6ylece kongreye kat\u0131lan 15 \u00fclkenin bayraklar\u0131n\u0131n yan\u0131na T\u00fcrk bayra\u011f\u0131 yerle\u015ftirilir.<\/p>\n\n\n\n

Dr. Bedri Ruhselman'\u0131n raporu d\u00fcnyan\u0131n \u00e7e\u015fitli merkezlerindeki maneviyat\u00e7\u0131lara da\u011f\u0131t\u0131larak sansasyon yaratt\u0131. Londra Uluslararas\u0131 Spirit\u00fcalizm Federasyonu ba\u015fkan\u0131 Hitchcock, hayranl\u0131k ve \u00f6vg\u00fc dolu bir mektup yazd\u0131. Bu rapor T\u00fcrk\u00e7e olarak "Medyomluk" (Medyumluk) ba\u015fl\u0131\u011f\u0131 alt\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

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1952'de Dr. Bedri Ruhselman, manevi bilgiyi daha geni\u015f kitlelere ula\u015ft\u0131rmak amac\u0131yla \u00fc\u00e7 ciltlik eserinin ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yan bir dergi yay\u0131nlad\u0131: RUH ve KA\u0130NAT (Ruh ve Kabil) dergisi. Ruhselman ve arkada\u015flar\u0131 \u00e7ok zor \u015fartlarda \u00e7al\u0131\u015fmalar\u0131na devam ettiler, t\u00fcm \u00e7abalar\u0131na ra\u011fmen baz\u0131 maddi sorunlar\u0131 \u00e7\u00f6zemediler. Manevi alandaki \u00e7al\u0131\u015fmalar\u0131 maddi alandakinden daha yo\u011fundu, \u00e7o\u011fu zaman maddi zorluklar ya\u015f\u0131yordu. Maddi s\u0131k\u0131nt\u0131lar nedeniyle dergi sadece 18 say\u0131 yay\u0131nlayabildi.<\/p>\n\n\n\n

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\u00c7abalar\u0131ndan ve insanl\u0131\u011fa hizmet etme arzusundan bir an bile vazge\u00e7meyen Dr. Ruhselman, 1953 y\u0131l\u0131nda "Mukadderat \u0130cabat\u0131 g\u00f6r" (Hedef ve ihtiya\u00e7) adl\u0131 eserini yay\u0131mlad\u0131. Dr. Ruhselman'\u0131n bu d\u00f6nemdeki \u00e7al\u0131\u015fmas\u0131 ve liderli\u011fi, idealist bir insan\u0131n, bedeninizdeki ger\u00e7e\u011fi bilen, anlayan ve uygulayan ve d\u00fcnyevi olarak bilen bir varl\u0131\u011f\u0131n davran\u0131\u015f d\u00fczenleyicisine benzemektedir.<\/p>\n\n\n\n

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MTIA ile birle\u015fme \u00fczerine<\/strong><\/strong><\/p>\n\n\n\n

Ruhselman'\u0131n Ruh ve Kainat dergisinin 6. say\u0131s\u0131nda (Mart 1953) Metaps\u00edquica Derne\u011fi i\u00e7in yazd\u0131\u011f\u0131 makaleden al\u0131nt\u0131 yap\u0131n:<\/p>\n\n\n\n

"1.4.1950'de \u0130stanbul'da T\u00fcrk Ara\u015ft\u0131rma Bulu\u015flar\u0131 ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi ad\u0131nda bir dernek kuruldu. T\u00fcm d\u00fcnyada ve \u00f6zellikle bilimsel ya\u015fam\u0131 geli\u015ftirdi\u011fi t\u00fcm uygar \u00fclkelerde var olan ve kendi alan\u0131nda bilimsel \u00e7al\u0131\u015fmalar\u0131n \u00f6n\u00fcn\u00fc a\u00e7an b\u00f6yle bir \u00f6rg\u00fct maalesef \u00fclkemizde hen\u00fcz kurulmam\u0131\u015ft\u0131r. Ve bu elbette \u00fclkemiz gelene\u011fi ad\u0131na b\u00fcy\u00fck bir eksiklik ve hata olmu\u015ftur. Ancak \u00fclkemizin her yerinde, \u00f6zellikle son zamanlarda bu alanlarda artan ara\u015ft\u0131rma hareketleri, \u00fclkemizde bu t\u00fcrden bir bilim merkezi kurman\u0131n zaman\u0131n\u0131n geldi\u011fini a\u00e7\u0131k\u00e7a g\u00f6stermi\u015ftir. \u00d6te yandan, ortamlar \u00fczerinden yap\u0131lan bilimsel \u00e7al\u0131\u015fmalar sonucunda, b\u00fcy\u00fck bir bilimin, b\u00fcy\u00fck bir ger\u00e7e\u011fin ifadesi olan ve \u00fclkemizle birlikte t\u00fcm d\u00fcnyan\u0131n sonu\u00e7lardan yararlanaca\u011f\u0131 \u015fekilde olduklar\u0131 y\u00fcksek manevi d\u00fcnyalarda \u00e7ok de\u011ferli mesajlar al\u0131nmaktad\u0131r d\u00fcnyaya yay\u0131lmaya ba\u015flayan bu manevi bilginin. Bu bilimsel bir soru d\u00fcnyas\u0131d\u0131r.<\/em><\/p>\n\n\n\n

Bug\u00fcn, \u00f6ncelikle anglo-sakson \u00fclkelerinde ve Latince'de olan bu konu, h\u0131zla geride b\u0131rakt\u0131\u011f\u0131m\u0131z bilim a\u015famas\u0131 a\u00e7\u0131s\u0131ndan \u00e7ok gecikiyor. Ger\u00e7e\u011fi ve bilimi seven, arayan her \u00fclkenin bu durumdan faydalanmas\u0131 do\u011fald\u0131r. Bunlar, bu toplumu ve sonra bu dergiyi kurmak ve yay\u0131nlamak i\u00e7in seferber etti\u011fimiz ve zorlad\u0131\u011f\u0131m\u0131z bilimin ve ger\u00e7e\u011fin bize dayatt\u0131\u011f\u0131 d\u00fc\u015f\u00fcnceler ve g\u00f6revlerdir.<\/em><\/p>\n\n\n\n

D\u00fcnya yeni bir ger\u00e7eklik aray\u0131\u015f\u0131 i\u00e7inde. Bu, kalbin ve zihnin, akl\u0131n ve bilgeli\u011fin inan\u00e7 temelinde el ele gitti\u011fi bir krall\u0131kta ger\u00e7ekten parl\u0131yor. Oburluk malzemesinin, kan ve ya\u015fam a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcn\u00fcn her \u015feyi ele ge\u00e7irdi\u011fi g\u00fcn\u00fcm\u00fczde, dar bir vizyonun \u00fcr\u00fcn\u00fc olan inkar eden materyalist g\u00f6r\u00fc\u015f\u00fcn iflas\u0131n e\u015fi\u011finde oldu\u011funu hissediyoruz. Y\u00fczy\u0131llard\u0131r d\u00fcnyaya sadece materyalist a\u00e7g\u00f6zl\u00fcl\u00fck, sadece kan kokusu, sadece \u00f6l\u00fcm ve yoksulluk ekilen bu materyalizm... \u0130nsanlardan daha de\u011ferli hi\u00e7bir \u015feye indirgenmemi\u015f olan bu materyalizm, varl\u0131klar\u0131n\u0131 yok etmi\u015f ve onlar\u0131n asil de\u011ferleri olan ruhlar\u0131ndan vazge\u00e7melerine neden olmu\u015ftur. Bug\u00fcn d\u00fcnya, benli\u011finizle, asil varl\u0131\u011f\u0131n\u0131zla, ruhunuzla bulu\u015ftu\u011fu y\u00fcksek ve parlak ger\u00e7ekli\u011fi ar\u0131yor. A\u00e7g\u00f6zl\u00fcl\u00fck malzemesi d\u00fcnyay\u0131 t\u00fcketti\u011fi i\u00e7in, kan\u0131n kokusu tiksindirilmi\u015f olurdu, yoksulluk \u00f6nerisinin ac\u0131s\u0131, materyalist ger\u00e7ekli\u011fin inkar\u0131ndan ruhsal olarak uzakla\u015ft\u0131. Bu bir ger\u00e7ek. Ancak bu ger\u00e7e\u011fi a\u00e7\u0131klaman\u0131n ve kan\u0131tlaman\u0131n yolu sadece bir yoldur ve parlak, ayd\u0131nlanm\u0131\u015f ve h\u0131rsa tabi olmayan bilgi ve enformasyon yoludur. Her \u015fey sadece bilginin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda ayd\u0131nl\u0131kt\u0131r ve her hakikatin kap\u0131s\u0131, ancak ger\u00e7ek ve h\u0131rsl\u0131 ellerin oyunca\u011f\u0131 olmaktan \u00f6zg\u00fcr oldu\u011fu bilgisinde sa\u011flam ve g\u00fcvenli bir anahtarla a\u00e7\u0131l\u0131r.<\/em><\/p>\n\n\n\n

Bu d\u00fc\u015f\u00fcnceler, Metaps\u00edquica T\u00fcrk Toplumunun kurucular\u0131na y\u00f6n veren fikirlerin annesidir. Onlara tahamm\u00fcl eden ve do\u011fru olduklar\u0131na inananlar, bedeniniz, ruhunuz, zaman\u0131n\u0131z, otoriteniz, kimli\u011finiz, maddi imkanlar\u0131n\u0131z ve manevi bilgeli\u011finizle bu b\u00fcy\u00fck ger\u00e7ekleri geli\u015ftirme hareketine kat\u0131lmaktan \u00e7ekinmezler. \u00c7\u00fcnk\u00fc bu hareketler d\u00fcnyan\u0131n arad\u0131\u011f\u0131, istedi\u011fi ve \u00f6zledi\u011fi ger\u00e7ekli\u011fin pe\u015findedir. Tanr\u0131, bu yolculu\u011fu h\u0131zland\u0131rmak isteyen her ko\u015fucu i\u00e7in b\u00fcy\u00fck bir yard\u0131mc\u0131d\u0131r."<\/em><\/p>\n\n\n\n

Bedri Ruhselman'\u0131n son b\u00fcy\u00fck g\u00f6revi<\/strong><\/p>\n\n\n\n

Manevi bilginin incelenmesi yeni bir yo\u011funluk kazand\u0131. Bu nedenle Dr. Bedri Ruhselman, 5 Mart 1957'de Metaps\u00edquicos ve Bilimsel Ara\u015ft\u0131rmalar Derne\u011fi'nden ayr\u0131ld\u0131. G\u00f6revi gen\u00e7 arkada\u015flar\u0131na verdi. Hizmetin organize oldu\u011funa ve if\u015fa personelinin g\u00f6revlerini yerine getirdi\u011fine tamamen g\u00fcvenmi\u015ftim. Dr. Ruhselman, Haziran 1958'de fel\u00e7 ge\u00e7irdi ve Cenova'da iki ay tedavi g\u00f6rd\u00fc.<\/p>\n\n\n\n

Gemideki doktor olarak i\u015fini b\u0131rakt\u0131. T\u00fcrkiye'ye d\u00f6nd\u00fckten sonra d\u00fczenli bir ya\u015fam s\u00fcrmesi gerekiyordu ama tam tersine \u00e7al\u0131\u015fmalar\u0131na \u00e7ok h\u0131zl\u0131 bir \u015fekilde devam etti. Bu yo\u011fun \u00e7al\u0131\u015fmalar\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fc ev \u00e7ok m\u00fctevaz\u0131yd\u0131. K\u00fc\u00e7\u00fck bir oturma odas\u0131, yan tarafta bir oda ve k\u00fc\u00e7\u00fck bir mutfak. Kendi odan\u0131zda sadece bir gard\u0131rop ve hareketli bir yatak vard\u0131. Oda kitaplarla doluydu. Odadaki en \u00e7arp\u0131c\u0131 \u015fey sa\u011f taraftayd\u0131, oturdu\u011fum yerde de\u011firmenlerin y\u0131\u011fd\u0131\u011f\u0131 kitaplarla dolu bir kitapl\u0131k vard\u0131.<\/p>\n\n\n\n

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Masan\u0131n tavana do\u011fru uzanan k\u0131sm\u0131nda u\u00e7lar\u0131 duvara iplerle tutturulmu\u015f beyaz bir bez uzan\u0131yordu. K\u00f6m\u00fcr sobalar\u0131 ve odun birlikte yanarken, masa ve kendisi k\u00f6m\u00fcr ve odundan biraz kurumla lekelendi. Bu nedenle \u00fczerine \u00f6rt\u00fclm\u00fc\u015f k\u00fc\u00e7\u00fck beyaz bir \u00e7ar\u015faf \u015femsiye haline gelmi\u015f ve alt\u0131na oturmu\u015ftu.<\/p>\n\n\n\n

Nesnel olarak, D\u00fcnyada \u00dcst D\u00fczey Y\u00f6netimin Planlar\u0131n\u0131n olu\u015fturulaca\u011f\u0131 yeni geli\u015fmelerde, yaln\u0131zca "y\u00fczeyin \u00fcst\u00fcndeki" en \u00fcst d\u00fczey yetkililerin, y\u00fczeyin (alan\u0131n) \u00e7imlenmesi i\u00e7in yar\u0131 de\u011ferli hale getirilmesine kat\u0131labilece\u011fini anlamal\u0131s\u0131n\u0131z. bilgi. Ve t\u00fcm hayatlar\u0131n\u0131, bilginin geli\u015fmesini sa\u011flamak i\u00e7in \u00f6nce tohumun ekildi\u011fi topra\u011f\u0131 haz\u0131rlama i\u015fine adarlar. \u0130nsanl\u0131\u011f\u0131n ilerlemesinde b\u00fcy\u00fck bir de\u011fi\u015fime neden olmak veya yeni bir \u00e7a\u011f ba\u015flatmak gerekti\u011finde, \u00f6nceden belirlenmi\u015f d\u00fcnyan\u0131n bir k\u00f6\u015fesinde sessizce i\u015fgal edin. Ve t\u00fcm hayatlar\u0131n\u0131 adad\u0131klar\u0131 "Yery\u00fcz\u00fcne fark\u0131ndal\u0131k getirmek" faaliyetlerine devam ediyorlar ve biz de geldikleri kadar sessiz, kimsenin fark\u0131nda olmadan kal\u0131yoruz. Bu son g\u00f6revi lay\u0131k\u0131yla yerine getirebilmek i\u00e7in Dr. Ruhselman gen\u00e7 arkada\u015flar\u0131na emanet etti ve 1957'de Harbiye'deki evine emekli oldu. Ruhselman D\u00fcnyadaki enkarnasyonunun temel nedenlerinden biri olan b\u00fcy\u00fck g\u00f6revine Eyl\u00fcl 1958'de ba\u015flad\u0131.<\/p>\n\n\n\n

B\u00fcy\u00fck g\u00f6rev<\/strong><\/p>\n\n\n\n

1958 Eyl\u00fcl'\u00fcd\u00fcr, "Me\u015fale" oturumlar\u0131ndan sonra, "\u00d6nder" (Lider) ad\u0131yla sunulan "Y\u00fcksek Planlar\u0131n uzant\u0131s\u0131 olan bir rehber" y\u00f6netiminde yo\u011fun bir \u00e7al\u0131\u015fmaya ba\u015flar.<\/p>\n\n\n\n

Bu \u00e7al\u0131\u015fma A\u011fustos 1959'a kadar devam ediyor ve geni\u015fliyor. O g\u00fcne kadar \u00f6\u011fretilen t\u00fcm becerilere ula\u015fm\u0131\u015f olan en y\u00fcksek seviyedeki bilginin incelenmesidir. Bilginin bu b\u00fcy\u00fck sentezini sentezlemek ve derlemek i\u00e7in verilen g\u00f6revi yerine getirirken Ruhselman 3-4 ay boyunca g\u00fcnde 20 saat \u00e7al\u0131\u015ft\u0131 ve sadece 4 saat uyudu.<\/p>\n\n\n\n

Misyon sahibi bir adam olarak Dr. Bedri Ruhselman'\u0131n d\u00fcnyas\u0131na girmenin as\u0131l amac\u0131, hayat\u0131n\u0131n son y\u0131l\u0131nda eserini olu\u015fturan bu bilgiydi. Toplanan bilgilerle ilgili olarak \u015funlar\u0131 s\u00f6yledi: "Bu asla benim i\u015fim de\u011fil,"\u00dcst" \u00fcn eseridir. Ancak g\u00f6zden ka\u00e7\u0131r\u0131lmamas\u0131 gereken ba\u015fka bir ger\u00e7eklik daha var. D\u00fcnya Gezegeninin nihai hedefine, nihai sentezine ula\u015fmas\u0131 i\u00e7in bu "Evrensel Bilgiyi"alan bir Bedri Ruhselman olmal\u0131yd\u0131.<\/p>\n\n\n\n

Manevi plan\u0131n resmi bir anahtar\u0131yd\u0131. Ve m\u00fckemmellik misyonunu yerine getirdi. Dr. Ruhselman son alt\u0131 ay\u0131n\u0131 ingilizce okuyarak ve m\u00fczik dinleyerek ge\u00e7irdi. \u00d6teki d\u00fcnyadan ilan edilen \u00f6l\u00fcm\u00fcn\u00fc bekledi. Ve \u015eubat 1960'ta, bu d\u00fcnyadaki b\u00fcy\u00fck g\u00f6revi i\u00e7in kulland\u0131\u011f\u0131 bedeni terk etti.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Turqu\u00eda La \u00abSociedad Turca para las Investigaciones Metaps\u00edquicas y la Investigaci\u00f3n Cient\u00edfica\u00bb, fundada por el Dr. Bedri Ruhselman, comenz\u00f3 a servir a la humanidad en 1950. El Dr. Bedri Ruhselman abri\u00f3 un nuevo camino en la comprensi\u00f3n del Espiritismo con sus pasos iluminados. El alcance del servicio y la misi\u00f3n del […]<\/p>","protected":false},"author":1,"featured_media":5564,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5557","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nHistoria del espiritismo en Turqu\u00eda - 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