{"id":5438,"date":"2024-10-10T06:38:07","date_gmt":"2024-10-10T06:38:07","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5438"},"modified":"2024-10-10T06:57:35","modified_gmt":"2024-10-10T06:57:35","slug":"historia-del-espiritismo-en-dinamarca","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-dinamarca\/","title":{"rendered":"Danimarka'da Ruh\u00e7ulu\u011fun Tarihi"},"content":{"rendered":"
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Danimarka'da Ruh\u00e7ulu\u011fun Tarihi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Ruh\u00e7uluk Amerika Birle\u015fik Devletleri'nden Avrupa'ya yay\u0131ld\u0131 ve hareket \u00f6zellikle 1850'ler ve 1860'larda \u0130ngiltere ve Fransa'da pop\u00fcler oldu. Daniel Dunglas Home (1833-1886) 1850'lerde Avrupa'y\u0131 dola\u015farak \u0130ngiliz aristokrasisi ve Frans\u0131z \u0130mparatoru Napolyon III (1808-1873) i\u00e7in faaliyet g\u00f6steren \u00fcnl\u00fc bir medyumdu. Homes \u00f6ncelikle toplumun se\u00e7kinleri i\u00e7in faaliyet g\u00f6stermi\u015f olsa da, \u0130ngiltere ve Fransa'da ruh\u00e7uluk toplumun her kesiminden taraftar kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u00d6zellikle Frans\u0131z ruh\u00e7u hareketi Danimarkal\u0131 ruh\u00e7ular i\u00e7in \u00f6nemli bir ilham kayna\u011f\u0131 olmu\u015ftur. Allan Kardec (1804-1869) spirit\u00fcalizm \u00fczerine birka\u00e7 kitap yazm\u0131\u015ft\u0131. Di\u011fer \u015feylerin yan\u0131 s\u0131ra, reenkarnasyonun spirit\u00fcalist doktrinin bir unsuru oldu\u011funu g\u00f6stermi\u015ftir. Reenkarnasyon konusu Danimarkal\u0131 ruh\u00e7ular aras\u0131nda \u00e7ok pop\u00fcler oldu.<\/p>\n\n\n\n

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Hippolyte L\u00e9on Denizard Rivail (Allan Kardec)<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Di\u011fer y\u00f6nlerden, maneviyat Danimarkal\u0131 yabanc\u0131 meslekta\u015flar\u0131ndan farkl\u0131yd\u0131. Hem Amerika Birle\u015fik Devletleri'nde hem de \u0130ngiltere'de Maneviyat, Amerika Birle\u015fik Devletleri'ndeki feminist hareket ve \u0130ngiltere'deki sosyalist hareket gibi siyasi hareketlerle baz\u0131 e\u015fle\u015fmelere sahipti. Maneviyat Danimarkal\u0131, aksine, \u00f6zellikle siyasi bir bak\u0131\u015f a\u00e7\u0131s\u0131na sahip de\u011fildi. Ek olarak, Amerika Birle\u015fik Devletleri ve \u0130ngiltere'deki spirit\u00fcalizmin takip\u00e7ileri vard\u0131 H\u0131ristiyanlar ve H\u0131ristiyan olmayanlar, spirit\u00fcalizm Danimarkal\u0131 esasen bir h\u0131ristiyan hareketiydi.<\/p>\n\n\n\n

Ruh\u00e7ulu\u011fun ortaya \u00e7\u0131k\u0131\u015f\u0131 ve modern Danimarka<\/strong><\/strong><\/p>\n\n\n\n

Ruh\u00e7uluk Danimarka'da 1890'larda k\u00f6k sald\u0131\u011f\u0131nda, Danimarka toplumu, ulusal kilisenin geleneksel otoritesi \u00fczerinde bask\u0131 yaratan do\u011fa bilimlerine g\u00fc\u00e7l\u00fc bir inan\u00e7la karakterize ediliyordu. Kilise 1870'lerde ve 1880'lerde ele\u015ftirilere maruz kalm\u0131\u015ft\u0131. Alman sosyolog Max Weber'in (1864-1920) bir terimini \u00f6d\u00fcn\u00e7 al\u0131rsak, Danimarka 19. y\u00fczy\u0131l\u0131n son on y\u0131llar\u0131nda hayal k\u0131r\u0131kl\u0131\u011f\u0131 ile karakterize ediliyordu. Weber'e g\u00f6re bu b\u00fcy\u00fcn\u00fcn bozulmas\u0131, di\u011fer \u015feylerin yan\u0131 s\u0131ra, hayat\u0131 daha az b\u00fcy\u00fcl\u00fc ve daha mekanik hale getiren do\u011fa bilimlerindeki ilerlemelerle karakterize edilen modernle\u015fme s\u00fcre\u00e7lerinin bir sonucuydu. Bunun bir \u00f6rne\u011fi, Charles Darwin'in (1809-1882) b\u00fcy\u00fcl\u00fc, H\u0131ristiyan k\u00f6ken mitinin nas\u0131l anla\u015f\u0131lmas\u0131 gerekti\u011fini ve tarihin ne anlama gelmesi gerekti\u011fini sorgulayan evrim teorisinin yay\u0131lmas\u0131yd\u0131.<\/p>\n\n\n\n

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Max Weber'in<\/figcaption><\/figure>\n\n\n\n
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Charles Darwin'in<\/figcaption><\/figure>\n<\/figure>\n<\/div>\n\n\n\n

Ruh\u00e7uluk gev\u015fek bir \u015fekilde \u00f6rg\u00fctlenmi\u015f bir hareketti ve ruh\u00e7ular\u0131n kesin say\u0131s\u0131 bilinmemektedir. Danimarka'da ilk Spirit\u00fcalist dergi 1888 y\u0131l\u0131nda yay\u0131nlanm\u0131\u015f ve bunu sonraki on y\u0131l i\u00e7inde di\u011ferleri izlemi\u015ftir. Kopenhag Spirit\u00fcalist Karde\u015fli\u011fi taraf\u0131ndan yay\u0131nlanan Spiritists, 1890'lar\u0131n sonunda sadece bu \u00f6rg\u00fct\u00fcn yakla\u015f\u0131k 400 \u00fcyesi oldu\u011funu bildirmektedir. Ancak spirit\u00fcalizm, insanlar\u0131n \u00f6lm\u00fc\u015f tan\u0131d\u0131klar\u0131yla ileti\u015fim kurdu\u011fu k\u00fc\u00e7\u00fck \u00f6zel \u00e7evrelerde de uyguland\u0131\u011f\u0131 i\u00e7in bu rakam\u0131n g\u00f6sterdi\u011finden daha yayg\u0131nd\u0131.<\/p>\n\n\n\n

Bir\u00e7ok insan ruh\u00e7ulu\u011fa, \u00f6lm\u00fc\u015f arkada\u015flar\u0131 ve akrabalar\u0131yla konu\u015fma f\u0131rsat\u0131 sundu\u011fu i\u00e7in ilgi duyuyordu. Bununla birlikte, spirit\u00fcalist dergiler esas olarak spirit\u00fcalist inan\u00e7lar\u0131n temelini olu\u015fturan dini ve felsefi fikirleri yaymaya odaklanm\u0131\u015f ve baz\u0131 dergiler ruh\u00e7uluk iddialar\u0131n\u0131n kan\u0131t\u0131 olarak sunulan deneyleri haberle\u015ftirmi\u015ftir.<\/p>\n\n\n\n

Moderniteye tepki<\/strong><\/p>\n\n\n\n

Danimarkal\u0131 ruh\u00e7ular, modern zamanlar\u0131n materyalizm ve rasyonalizm \u015feklindeki b\u00fcy\u00fcs\u00fcn\u00fcn bozulmas\u0131ndan \u00e7ok mutsuzdu. Ruh\u00e7u dergi Lysets-Banner'da ruh\u00e7ular, ruhsal olana yer b\u0131rakmayan materyalist d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne kar\u015f\u0131 sava\u015fmak istediklerini ilan ettiler. Modernitenin gizemden ar\u0131nd\u0131r\u0131lmas\u0131, ruh\u00e7ular\u0131n doldurmak istedi\u011fi dini bir bo\u015fluk yaratm\u0131\u015ft\u0131. Spirit\u00fcalistler bir yandan modernitenin unsurlar\u0131n\u0131 ele\u015ftirirken, di\u011fer yandan kendileri de moderniteden g\u00fc\u00e7l\u00fc bir \u015fekilde etkilenmi\u015flerdi.<\/p>\n\n\n\n

Spirit\u00fcalistler ge\u00e7mi\u015fe ve dinin yerle\u015fik prati\u011fine y\u00f6nelmezler, ancak din ve bilimin el ele gidebilece\u011fi yeni bir gelece\u011fi d\u00f6rt g\u00f6zle beklerler. Bu fikre uygun olarak, maneviyat\u00e7\u0131lar, \u00e7ok eski moda oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in Ulusal Kilise i\u00e7in kritikti. Ulusal Kilise, Moderna bilimini hesaba katmad\u0131. Spirit\u00fcalistler, Spirit\u00fcalizmin bir din ve bilim birli\u011fi oldu\u011funa ve ruhlarla temas\u0131n bilimsel olarak test edilebilece\u011fine ve Spirit\u00fcalizmin \u00f6\u011fretilerini g\u00f6sterebilece\u011fine inan\u0131yorlard\u0131. Bununla birlikte, spirit\u00fcalizm bilim taraf\u0131ndan tan\u0131nm\u0131yordu, bu da spirit\u00fcalistler aras\u0131nda bilime kar\u015f\u0131 belirli bir karars\u0131zl\u0131\u011fa neden oluyordu.<\/p>\n\n\n\n

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Lysets-Banner adl\u0131 ruh\u00e7u dergi, ruhun \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcn\u00fc kan\u0131tlamak i\u00e7in bilimsel y\u00f6ntemler kullanmak istiyordu.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Paradoksal bir modernite<\/strong><\/p>\n\n\n\n

Ruh\u00e7ulu\u011fun bilime kar\u015f\u0131 karars\u0131zl\u0131\u011f\u0131, Ruh\u00e7ular\u0131n Ruh\u00e7ulu\u011fu bilimsel olarak me\u015fru g\u00f6stermeye \u00e7al\u0131\u015ft\u0131klar\u0131 baz\u0131 arg\u00fcmanlar\u0131n mant\u0131ksal a\u00e7\u0131dan a\u00e7\u0131k\u00e7a kusurlu olmas\u0131 ger\u00e7e\u011finde de kendini g\u00f6stermektedir. Spirit\u00fcalistler s\u0131kl\u0131kla \u015f\u00fcphecileri Ruh\u00e7ulu\u011fu kendi ba\u015flar\u0131na ara\u015ft\u0131rmaya te\u015fvik etmi\u015flerdir, ancak ayn\u0131 zamanda Ruh\u00e7ulu\u011fun ger\u00e7ekli\u011fine ve Tanr\u0131'ya olan inan\u00e7 Ruh\u00e7ulu\u011fun ger\u00e7eklerini g\u00f6rmek ve anlamak i\u00e7in bir \u00f6n ko\u015ful olarak kabul edilmi\u015ftir.<\/p>\n\n\n\n

Ruh\u00e7ular sadece bilime kar\u015f\u0131 de\u011fil, ayn\u0131 zamanda o d\u00f6nemde meydana gelen di\u011fer toplumsal de\u011fi\u015fimlere kar\u015f\u0131 da ikircikliydiler. Ruh\u00e7uluk, modernle\u015fme s\u00fcre\u00e7lerinin belirli y\u00f6nlerine y\u00f6nelik temel bir ele\u015ftiri olarak g\u00f6r\u00fclebilece\u011fi gibi, ayn\u0131 zamanda modernitenin \u00f6nemli y\u00f6nlerini benimseyen bir hareket olarak da g\u00f6r\u00fclebilir. \u00d6rne\u011fin, bilimsel ilerlemeye iyimser bir inan\u00e7. Ruh\u00e7ular, bilimin ger\u00e7ekli\u011fi gibi modern unsurlar\u0131 elden \u00e7\u0131kar\u0131lamayacak ger\u00e7ekler olarak g\u00f6r\u00fcyorlard\u0131. Bunun yerine, giderek rasyonalite ve bilimsel bir ba\u015flang\u0131\u00e7 noktas\u0131 ile karakterize edilen bir d\u00fcnyada dini bir bak\u0131\u015f a\u00e7\u0131s\u0131 bulmak i\u00e7in \u00f6nc\u00fclleri yeniden tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131lar.<\/p>\n\n\n\n

Modernitenin bu paradoksal deneyimi ruh\u00e7ulara \u00f6zg\u00fc olmay\u0131p toplumdaki pek \u00e7ok insan\u0131 etkilemi\u015ftir. \u00c7ok az\u0131 ruh\u00e7u olsa da, pek \u00e7o\u011fu modernle\u015fme s\u00fcrecini hem umut verici hem de korkutucu olarak deneyimledi. Ruh\u00e7ulu\u011fun y\u00fckseli\u015fi, 19. y\u00fczy\u0131l\u0131n sonunda toplumun geni\u015f kesimlerinin g\u00fcvensizlik ve istikrars\u0131zl\u0131k hissini anlamaya yard\u0131mc\u0131 olmaktad\u0131r.<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del Espiritismo en Dinamarca El espiritismo se extendi\u00f3 de Estados Unidos a Europa, y el movimiento se hizo especialmente popular en Inglaterra y Francia en las d\u00e9cadas de 1850 y 1860. Daniel Dunglas Home (1833-1886) fue un famoso m\u00e9dium que viaj\u00f3 por Europa en la d\u00e9cada de 1850, actuando para la aristocracia brit\u00e1nica y […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5438","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del Espiritismo en Dinamarca - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-dinamarca\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del Espiritismo en Dinamarca\" \/>\n<meta property=\"og:description\" content=\"Historia del Espiritismo en Dinamarca El espiritismo se extendi\u00f3 de Estados Unidos a Europa, y el movimiento se hizo especialmente popular en Inglaterra y Francia en las d\u00e9cadas de 1850 y 1860. 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