{"id":5414,"date":"2024-10-09T15:20:26","date_gmt":"2024-10-09T15:20:26","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5414"},"modified":"2024-10-09T15:58:44","modified_gmt":"2024-10-09T15:58:44","slug":"historia-del-espiritismo-en-hungria","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-hungria\/","title":{"rendered":"Macaristan'da Ruh\u00e7ulu\u011fun Tarihi"},"content":{"rendered":"
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Macaristan'da Ruh\u00e7ulu\u011fun Tarihi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Beklendi\u011fi gibi, Kurtulu\u015f Sava\u015f\u0131'ndaki yenilginin \u015fokundan yeni kurtulan ve sava\u015fta d\u00fc\u015fm\u00fc\u015f yurtta\u015flar\u0131n\u0131n \u00f6l\u00fcm\u00fcne yas tutan ve misilleme olarak idam edilen Macaristan'da ruhlar\u0131n \u00e7a\u011fr\u0131lmas\u0131 da \u00e7ok pop\u00fclerdi. jen\u0151 Szigeti yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmada yaz\u0131yor Kilise Tarihi Dergisi 1850'de (Amerikal\u0131lar\u0131n Avrupa'ya geli\u015finden \u00f6nce), Ludwig Berger ad\u0131nda bir Alman akt\u00f6r Budape\u015fte'de bir performans spirit\u00fcalisti sundu ve 1853'te dekan reform yapt\u0131 Hajd\u00fahadh\u00e1za, masan\u0131n dans\u0131n\u0131n \u00e7ok \u00f6nemli oldu\u011funu kaydetti. her iki cinsiyetten gen\u00e7ler aras\u0131nda moda olmak. Antla\u015fmalar yazan ilk Macar maneviyat\u00e7\u0131lar - Almanca olmas\u0131na ra\u011fmen-kont Ferenc Szap\u00e1ry teoriyi uyumlu hale getirmeye \u00e7al\u0131\u015fan Delejung mezmeri yeni \u00f6\u011fretilerle maneviyat\u00e7\u0131lar.<\/p>\n\n\n\n

Oyuncu G\u00e1bor Egressy de \u00f6l\u00fcleri sorgulamaya b\u00fcy\u00fck bir inanand\u0131 ve 1854'teki bir seansta Pet\u0151fi'nin hayaleti ile temasa ge\u00e7ti. Hikayeye g\u00f6re, merhum ona Segesv\u00e1r sava\u015f\u0131 s\u0131ras\u0131nda bir m\u0131s\u0131r tarlas\u0131na ka\u00e7t\u0131\u011f\u0131n\u0131 ve orada bir asker kazak taraf\u0131ndan b\u0131\u00e7akland\u0131\u011f\u0131n\u0131 s\u00f6yledi.<\/em><\/p>\n\n\n\n

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Akt\u00f6r G\u00e1bor Egressy, 1854'teki bir etkinlikte Pet\u0151fi'nin ruhuyla temasa ge\u00e7ti.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Egressy ayr\u0131ca J\u00e1nos Can'a deneyimleri hakk\u0131nda bir mektup yazd\u0131. Cevab\u0131nda \u015fair \u015f\u00fcphecili\u011fini dile getirdi:<\/p>\n\n\n\n

"\u015e\u00fcphecilerden biri oldu\u011fumu s\u00f6yl\u00fcyorum. Ger\u00e7ekle ilgili olarak de\u011fil: Bunun mekanik bir g\u00fc\u00e7ten daha fazlas\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum ve sahtekarl\u0131\u011f\u0131 makul insanlarla su\u00e7lamay\u0131n ve onurland\u0131rmay\u0131n. D\u00fcn kendi kar\u0131m taraf\u0131ndan cezbedildim \u00e7\u00fcnk\u00fc ge\u00e7en y\u0131l masay\u0131 de\u011fi\u015ftirdi. Hayalet yazmak istedi ama ben yapamad\u0131m, rol i\u00e7in Krix-Krax'tan bir \u015feyler karal\u0131yordum. Belki de o lanet \u015fey hi\u00e7 yazamaz. T\u00fcm yazma s\u00fcrecinin beyin i\u015f\u00e7isinde masada olu\u015ftu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum, bilin\u00e7sizce resimlerimiz ve fikirlerimiz var ve bir r\u00fcyada oldu\u011fu gibi yuvarlan\u0131yoruz; bu y\u00fczden bazen bireysel i\u015f\u00e7inin bildiklerinin bir veya iki izini saklar ve birbirinizi bilmedi\u011finiz, benim d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm \u015feylerle tamamlars\u0131n\u0131z.\u201d<\/em><\/p>\n\n\n\n

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J\u00e1nos Arany<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Arany sadece kar\u0131s\u0131yla de\u011fil, gen\u00e7 ya\u015fta \u00f6len k\u0131z\u0131 Gretel ve o\u011flu Laszlo ile de ruh \u00e7a\u011f\u0131rma deneyleri yapt\u0131.

1871 y\u0131l\u0131nda, Ba\u011f\u0131ms\u0131zl\u0131k Sava\u015f\u0131 s\u0131ras\u0131nda askeri doktor olan ve Macaristan'da homeopatik t\u0131bb\u0131 ilk te\u015fvik edenlerden biri olan Adolf Gr\u00fcnhut'un \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Macar Ruh\u00e7ular Derne\u011fi kuruldu. Bu derne\u011fin ad\u0131 k\u0131sa s\u00fcre sonra Pest Ruh\u00e7ular Derne\u011fi olarak de\u011fi\u015ftirildi. Gr\u00fcnhut'un en \u00f6nemli ak\u0131l hocalar\u0131 ok\u00fclt bilimler uzman\u0131 Baron \u00d6d\u00f6n Vay ile kehanet ve \u015fifa g\u00fc\u00e7lerine sahip do\u011fa\u00fcst\u00fc bir bilimci olan e\u015fi Adelma'yd\u0131. \u00d6d\u00f6n Vay, Macar ruh\u00e7ulu\u011fu \u00fczerine Ruh, Kuvvet, Madde ba\u015fl\u0131kl\u0131, en \u00e7ok da\u011f\u0131t\u0131lan eserlerden birini yazm\u0131\u015f ve teozofi tarihinin \u00fcnl\u00fc isimleri olan arkada\u015flar\u0131 Helena Blavatsky ve Annie Besant'\u0131 d\u00fczenli olarak Macaristan'a davet etmi\u015ftir. Do\u011fal olarak Vay'lar, ruh\u00e7ulukla yak\u0131ndan ba\u011flant\u0131l\u0131 olan teozofinin Macaristan'da tan\u0131t\u0131lmas\u0131nda da \u00f6nemli bir rol oynam\u0131\u015flard\u0131r.<\/p>\n\n\n\n

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Adolf Gr\u00fcnhut.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

\u201cHayalet avc\u0131lar\u0131 " hareketinin ortaya \u00e7\u0131k\u0131\u015f\u0131, 1944'\u00fcn sonuna kadar yay\u0131nlanan G\u00f6ky\u00fcz\u00fcn\u00fcn I\u015f\u0131\u011f\u0131 adl\u0131 bir derginin kurulmas\u0131yla da karakterize edilir. Gr\u00fcnhut ve Vayes, Kardec'in fikirleri do\u011frultusunda, ruhlarla ileti\u015fimin fiziksel y\u00f6nlerini ara\u015ft\u0131ranlar\u0131n aksine, maneviyat\u00e7\u0131l\u0131\u011f\u0131n etik boyutuna vurgu yapt\u0131lar ve onu bilimsel olarak tan\u0131mlamaya \u00e7al\u0131\u015ft\u0131lar (bunlar en son baron J\u00e1nos Mikos ve dergisi Rejtelmes Vil\u00e1g etraf\u0131nda \u00f6rg\u00fctlendi).

Macar tarihindeki "gizli e\u015fyalar" \u00fczerine bir kitab\u0131n yazar\u0131 olan spirit\u00fcalist Vilmos Tordai'nin belirtti\u011fi gibi, " Yahudi doktor [Gr\u00fcnhut], doktrini \u00f6\u011frendikten sonra Yahudi dinine mensup olabilecek bir ibadet ve Mesih'in el\u00e7isi ve derne\u011fin t\u00fcm \u00fcyeleri oldu h\u0131ristiyanl\u0131\u011f\u0131n liderinin gayretli destek\u00e7ileri oldular ve M\u00fcjdeyi her g\u00fcn okuttular\u201d. Ancak katolik Kilisesi, spiritizmin yay\u0131lmas\u0131n\u0131 onaylamad\u0131. Adelma Vay, aforoz edildi\u011finde \u00fcz\u00fcld\u00fc ve eserleri Endekse dahil edildi.<\/p>\n\n\n\n

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G\u00e9za G\u00e1rdonyi, Dezs\u0151 Kosztol\u00e1nyi ve Ferenc Karinthy de bailes de mesa'ya kat\u0131ld\u0131lar.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Edebiyat maneviyat\u00e7\u0131s\u0131n\u0131n patlamas\u0131na ele\u015ftirel yorumlar\u0131n ortaya \u00e7\u0131kmas\u0131 e\u015flik etti. Anekdot koleksiyonlar\u0131yla \u00fcnl\u00fc B\u00e9la T\u00f3th, 1903'te ruhlar\u0131n b\u00fcy\u00fcs\u00fc olgusu \u00fczerine psikolojik d\u00fc\u015f\u00fcncelerle bir kitap ay\u0131rd\u0131 ve yirmili y\u0131llarda ilahiyat\u00e7\u0131 Alajos Wolkenberg, ok\u00fclt ve maneviyat\u0131n ge\u00e7mi\u015fi ve bug\u00fcn\u00fc adl\u0131 eserini yay\u0131nlad\u0131. T\u00f3th ve Wolkenberg ayr\u0131nt\u0131l\u0131 olarak anlatt\u0131lar-ve ayn\u0131 zamanda maneviyat\u00e7\u0131lar\u0131n numaralar\u0131n\u0131 da ortaya \u00e7\u0131kard\u0131lar. Ruhlar\u0131 tezah\u00fcr ettirmenin en \u00f6nemli yollar\u0131ndan biri, masan\u0131n dans\u0131 ve masan\u0131n \u00e7arpmas\u0131yla birlikte otomatik yaz\u0131md\u0131. Can ile pratikte nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 zaten g\u00f6rd\u00fck: ortam zihninin ba\u011flant\u0131s\u0131n\u0131 kesti, elinin ruh taraf\u0131ndan y\u00f6nlendirilmesine izin verdi ve b\u00f6ylece ka\u011f\u0131da bir metin koydu (bu y\u00f6ntem daha sonra s\u00fcrrealistler taraf\u0131ndan kendilerini rasyonellik ba\u011flar\u0131ndan kurtarmak i\u00e7in benimsendi).<\/p>\n\n\n\n

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B\u00e9la T\u00f3th.<\/figcaption><\/figure>\n\n\n\n

Otomatik \u00e7izim de benzer \u015fekilde uygulanmaktad\u0131r: Miskolc'un J\u00e1nos Franyeczky adl\u0131 bir demiryolu \u00e7al\u0131\u015fan\u0131, anavatan\u0131nda "\u00e7izimleri medi\u00famnicos" ay\u0131n \u00e7i\u00e7ekleri, ku\u015flar, gezegenler, uzayl\u0131lar, filler ve benzeri fenomenlerle \u00fcn kazand\u0131. Bir gazete makalesine g\u00f6re, Franyeczky " asla normal durumda \u00e7izmedi ve \u00e7izemez, sadece psi\u015fik, transs\u0131z, sezgisel\u201d. "Forint andante" de yayg\u0131n bir y\u00f6ntemdi. Tarif edilmi\u015ftir B\u00e9la T\u00f3th:<\/p>\n\n\n\n

\u201cB\u00fcy\u00fck bir ka\u011f\u0131da bir daire \u00e7iziyoruz, alfabenin t\u00fcm harflerini anahat \u00fczerine e\u015fit aral\u0131klarla yaz\u0131yoruz ve ard\u0131ndan ortas\u0131na bir forint g\u00fcm\u00fc\u015f\u00fc (veya bir ta\u00e7 veya her neyse) koyuyoruz. [... e\u011fer (ku\u015fkucu g\u00fc\u00e7l\u00fc olabilir), ilgin\u00e7 bir fenomen beklentisi \u00fczerine d\u00fc\u015f\u00fcncelerini konsantre saf t\u00fcm d\u00fcnya ve yatay olarak havada elini tutup, yava\u015f\u00e7a er ya da ge\u00e7 forint hi\u00e7bir neden olmaks\u0131z\u0131n hareket etmeye ba\u015flar, ve t\u00fcm d\u00fcnyan\u0131n kendi kendine giden t\u00fcm sinirler ile bunu hissedeceksiniz G\u00fcm\u00fc\u015f disk dokunur. [...] bazen daha h\u0131zl\u0131, bazen daha yava\u015f, dairenin kenar\u0131na, harflerden birine do\u011fru hareket edin.\u201d<\/em><\/p>\n\n\n\n

1903'te S\u00e1ndor Br\u00f3dy'nin gazetesi J\u00f6vend\u0151ben, spirit\u00fcalizmin kal\u0131c\u0131 pop\u00fclaritesini bildiren eski Ye\u015fil \u015eapka hakk\u0131nda uzun bir makale yay\u0131nlad\u0131: "\u00dcst s\u0131n\u0131flar, bilim adamlar\u0131, sanat\u00e7\u0131lar ve latinistler aras\u0131nda bir\u00e7ok taraftar var ve hatta b\u00fcy\u00fck bir inanan kamp\u0131 bile var.alt s\u0131n\u0131flar aras\u0131nda. \u201d Spirit\u00fcalizm, fetihten sonra Macaristan'\u0131n kontlar\u0131, baronlar\u0131 ve giderek yoksulla\u015fan soylular\u0131n\u0131n yerine ge\u00e7en bir din haline geldi " diye yaz\u0131yor jen\u0151 Szigeti, \u00e7al\u0131\u015fmas\u0131nda spirit\u00fcalizmin di\u011fer \u00f6nemli fig\u00fcrlerini de anlat\u0131yor Macar, Gr\u00fcnhut-Vay \u00e7emberinin yan\u0131nda. \u00d6rne\u011fin, hayat hikayesi solun fikirleri ile \u00f6\u011fretiler aras\u0131ndaki ba\u011flant\u0131y\u0131 bir kez daha ortaya koyan Titus T\u00f3v\u00f6lgyi ok\u00fclt-Paris Kom\u00fcn\u00fc hakk\u0131nda bir roman yazan T\u00f3v\u00f6lgyi'nin gelece\u011fin kom\u00fcnist toplumu hakk\u0131nda \u00fctopik bir roman oldu\u011funu s\u00f6ylemek daha do\u011fru olsa da Yeni D\u00fcnya ba\u015fl\u0131kl\u0131 ve hapse at\u0131ld\u0131 bu \u00e7al\u0131\u015fma i\u00e7in d\u00fcnya vizyonunu fikirler \u00e7er\u00e7evesinde daha da detayland\u0131rd\u0131. maneviyat\u00e7\u0131lar. Maneviyat\u00e7\u0131lar aras\u0131nda, \u0130ngiltere gezisi s\u0131ras\u0131nda maneviyat\u00e7\u0131lar \u00e7evreleriyle temas kuran b\u00fcy\u00fck oyun yazar\u0131n\u0131n o\u011flu Aladar Mad\u00e1ch da vard\u0131, konuyla ilgili birka\u00e7 kitap yazd\u0131 ve bir t\u00fcr maneviyat bilimcisini tan\u0131tmak i\u00e7in yukar\u0131da bahsedilen baron J\u00e1nos Mikos ve gazetesiyle i\u015fbirli\u011fi yapt\u0131.<\/p>\n\n\n\n

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Aladar Mad\u00e1ch.<\/figcaption><\/figure>\n\n\n\n

Katolik rahip J\u00e1nos Hock - ad\u0131 G\u00fcl Grisi Devrimi Tarih\u00e7esi ve Macaristan Ulusal Konseyi ba\u015fkan\u0131 taraf\u0131ndan da biliniyor olabilir, ayn\u0131 zamanda maneviyata da a\u00e7\u0131kt\u0131 ve \u00f6l\u00fcm\u00fcnden sonra b\u00f6yle bir k\u0131z karde\u015f Erzsi'ye \u00f6b\u00fcr d\u00fcnya hakk\u0131nda bir kitap dikte etti.<\/em><\/p>\n\n\n\n

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J\u00e1nos Hock.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Edebiyat d\u00fcnyas\u0131n\u0131n bir\u00e7ok \u00fcyesinin Macarca-M\u00f3r J\u00f3kai, G\u00e9za G\u00e1rdonyi, dezs\u0151 Kosztol\u00e1nyi, Ferenc Karinthy gibi - bir dans masas\u0131n\u0131n oturumlar\u0131na kat\u0131ld\u0131\u011f\u0131 ve Gy\u00f6rgy Luk\u00e1cs ve B\u00e9la Bal\u00e1zs'\u0131n antla\u015fmalardan birini b\u00fcy\u00fck bir ilgiyle okuduklar\u0131 da bilinmektedir. maneviyat\u00e7\u0131 Helena Blavatsky-maneviyata ait bir kitap - birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del Espiritismo en Hungr\u00eda Como era de esperar, la conjuraci\u00f3n de esp\u00edritus tambi\u00e9n era muy popular en Hungr\u00eda, que acababa de recuperarse de la conmoci\u00f3n de la derrota en la Guerra de la Independencia y lloraba la muerte de sus compatriotas ca\u00eddos en combate y ejecutados en represalia. Jen\u0151 Szigeti escribe en su estudio […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5414","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del Espiritismo en Hungr\u00eda - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-hungria\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del Espiritismo en Hungr\u00eda\" \/>\n<meta property=\"og:description\" content=\"Historia del Espiritismo en Hungr\u00eda Como era de esperar, la conjuraci\u00f3n de esp\u00edritus tambi\u00e9n era muy popular en Hungr\u00eda, que acababa de recuperarse de la conmoci\u00f3n de la derrota en la Guerra de la Independencia y lloraba la muerte de sus compatriotas ca\u00eddos en combate y ejecutados en represalia. 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