{"id":5398,"date":"2024-10-09T12:42:39","date_gmt":"2024-10-09T12:42:39","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5398"},"modified":"2024-10-09T13:18:46","modified_gmt":"2024-10-09T13:18:46","slug":"historia-del-espiritismo-en-rumania","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-rumania\/","title":{"rendered":"Romanya'da Ruh\u00e7ulu\u011fun Tarihi"},"content":{"rendered":"
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Romanya'da Ruh\u00e7ulu\u011fun Tarihi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Ansiklopedist, dilbilimci, oyun yazar\u0131 ve halkbilimci Bogdan Petriceicu Ha\u0219deu'nun gen\u00e7li\u011finden beri mistik ve metafizik e\u011filimleri vard\u0131.<\/strong> Romanya'n\u0131n edebiyat tarihinde ise Rumen yazar\u0131n maneviyat\u00e7\u0131lar\u0131n\u0131n uygulamalar\u0131ndan ancak ge\u00e7erken bahsedilmi\u015ftir.<\/strong> Her g\u00fcn bir taraf var, as\u0131l yazar\u0131n zaman\u0131n\u0131n toplumunda sahip oldu\u011fu bir maske sosyal.<\/strong><\/p>\n\n\n\n

Bogdan Petriceicu Ha\u0219deu \u00e7e\u015fitli akademik g\u00f6revlerde bulundu ve Romence yaz\u0131 dilinin hen\u00fcz resmi versiyonda bulunmad\u0131\u011f\u0131 bir \u00e7a\u011fda filolojinin ilerlemesine katk\u0131da bulundu. Romanya Akademisi, Rumen dilinin ilk eksiksiz s\u00f6zl\u00fc\u011f\u00fcn\u00fcn geli\u015ftirilmesini g\u00f6revlendirdi. Ger\u00e7ek bir dil in\u015fas\u0131 \u00e7al\u0131\u015fmas\u0131. Ha\u0219deu'nun neredeyse kapsaml\u0131 bir bask\u0131da ele almak istedi\u011fim s\u00f6zc\u00fcksel karma\u015f\u0131kl\u0131\u011f\u0131, akademisyenin s\u00f6zl\u00fc\u011f\u00fcn B harfi olan "insan" kelimesinde durmas\u0131na yol a\u00e7t\u0131. Bogdan Petriceicu Ha\u0219deu ayr\u0131ca akademisyen se\u00e7ildi, sanat Fak\u00fcltesi dekan\u0131 ve B\u00fckre\u015f Devlet Ar\u015fivleri m\u00fcd\u00fcr\u00fc olarak atand\u0131 (1876-1900) ve bu nedenle \u00f6nc\u00fc bir \u00e7al\u0131\u015fmaya ba\u015flad\u0131. Rumenler, dilleri ve tarihleriyle ilgili belgelerin, dosyalar\u0131n, uzayl\u0131lar\u0131n yay\u0131nlanm\u0131\u015f kopyalar\u0131.<\/p>\n\n\n\n

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Bogdan Petriceicu Ha\u0219deu<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Romanya'n\u0131n modernle\u015fmesine adanm\u0131\u015f t\u00fcm bu b\u00fcy\u00fck entelekt\u00fcel faaliyet ve sosyal, 1888'de bir aile trajedisi taraf\u0131ndan aniden g\u00f6lgelendi: sadece 19 ya\u015f\u0131ndayken t\u00fcberk\u00fclozdan \u00f6len tek k\u0131z\u0131 Julia'n\u0131n \u00f6l\u00fcm\u00fc.<\/p>\n\n\n\n

Iulia Ha\u0219deu'nun \u00f6l\u00fcm\u00fc ve babas\u0131n\u0131n b\u00fcy\u00fcler spirit\u00fcalistlerinin ba\u015flang\u0131c\u0131<\/strong><\/h2>\n\n\n\n
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Iulia Ha\u0219deu<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Iulia Ha\u0219deu, gen\u00e7li\u011finden b\u00fcy\u00fck yetenekli bir \u015fair olarak biliniyordu ve Frans\u0131zca yazd\u0131\u011f\u0131 \u015fiirleri ola\u011fan\u00fcst\u00fc bir edebi kariyere \u00f6nc\u00fcl\u00fck ediyordu. Mihai Eminescu'nun B\u00fckre\u015f'te \u00f6l\u00fcm y\u0131l\u0131 olan 1889'da, \u00fcnl\u00fc yay\u0131nevi Hachette, B\u00fckre\u015f k\u00fct\u00fcphanesi ve yay\u0131nc\u0131s\u0131 Socec ile i\u015fbirli\u011fi i\u00e7inde, Iulia Ha\u0219deu'nun \u00f6l\u00fcm\u00fcnden sonraki eserlerini \u00fc\u00e7 cilt halinde yay\u0131nlad\u0131: "Muguri de aprilie", "Orta\u00e7a\u011f", "Teatru", " Efsane \u0219i povestiri'. Ha\u0219deu'nun k\u0131z\u0131, Paris'teki Sorbonne'da okudu\u011fu Romence'deki ilk kad\u0131nd\u0131.<\/p>\n\n\n\n

Iulia Ha\u0219deu'nun \u00f6l\u00fcm\u00fc babas\u0131n\u0131 derin bir varolu\u015fsal krize s\u00fcr\u00fckledi. Bu trajik olaydan, bilim adam\u0131 hayat\u0131n\u0131n geri kalan\u0131n\u0131 maneviyat e\u011fitimi alarak ge\u00e7irdi. Tek k\u0131z\u0131n\u0131 kaybetmenin \u015foku, teselli edilemez babay\u0131, di\u011fer boyuta ge\u00e7en sevdikleriyle ileti\u015fim kurmak i\u00e7in bu gizli tekni\u011fe ba\u015fvurmaya g\u00f6t\u00fcrd\u00fc. Julia Hashdeu'nun varl\u0131\u011f\u0131n\u0131 ve onunla \u00f6l\u00fcm \u00f6tesi diyalo\u011funu spirit\u00fcalistlerin \u00e7a\u011fr\u0131lar\u0131yla canl\u0131 tutmak istedim.<\/p>\n\n\n\n

Ha\u0219deu, 1892'de yay\u0131nlanan \u201cSic cogito\u201d ba\u015fl\u0131kl\u0131 spirit\u00fcalizm \u00fczerine kitab\u0131n\u0131n \u00f6ns\u00f6z\u00fcnde, s\u00f6zde \u201cruh bilimi " nin varl\u0131\u011f\u0131na olan inanc\u0131n\u0131 dile getirdi ve bu \u00e7al\u0131\u015fman\u0131n, temastan sonraki \u00f6l\u00fcm\u00fcnden alt\u0131 ay sonra kendi k\u0131z\u0131 taraf\u0131ndan dikte edildi\u011fini iddia etti ruhuyla. \u015eimdi Bogdan Petriceicu Ha\u0219deu'nun ki\u015fili\u011finin maske gecesini a\u00e7maya ba\u015fl\u0131yor. Bir bilgin ve se\u00e7kin bir mektup adam\u0131 olarak sayg\u0131 g\u00f6rmesine ra\u011fmen, ileti\u015fim alan\u0131ndaki \u00e7abalar\u0131 mistikler \u00d6len ki\u015fiyle maneviyat\u00e7\u0131 \u00e7a\u011fda\u015flar\u0131n\u0131n onu bir aile dramas\u0131yla sars\u0131lm\u0131\u015f bireysel bir eksantrik olarak g\u00f6rmesine yol a\u00e7ar.<\/p>\n\n\n\n

Ancak Bogdan Petriceicu Ha\u0219deu'nun uygulama maneviyat\u00e7\u0131lar\u0131n\u0131n hikayesini yaratan, garip bir yerel tarihten, varolu\u015fsal bir tecrit d\u00f6neminden ba\u015fka bir \u015fey de\u011fildir, yan\u0131l\u0131yorsunuz. Bilim adam\u0131 Rumen, Juli Ha\u0219deu'nun kayb\u0131n\u0131n i\u00e7sel dramas\u0131yla daha da k\u00f6t\u00fcle\u015fen pratikli\u011fe y\u00f6nelik bu e\u011filim nedeniyle, tuhaf, dokunakl\u0131 patolojilerin hakim oldu\u011fu, d\u00fcnyadan izole edilmi\u015f bir ki\u015filik olarak g\u00f6r\u00fclmemelidir. Bu b\u00fcy\u00fck bir hata olur. Bogdan Petriceicu Ha\u0219deu, bilimsel \u00e7al\u0131\u015fmalar\u0131 ve edebi \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131 s\u0131ra, bu ezoterik alandaki e\u011filimleriyle, ON DOKUZUNCU y\u00fczy\u0131l\u0131n avrupa k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 olan g\u00fcncel bir maneviyat\u00e7\u0131ya m\u00fckemmel bir \u015fekilde uyuyordu. Bu anlamda Ha\u0219deu, ge\u00e7 romantik avrupal\u0131lar zaman\u0131nda h\u00fck\u00fcm s\u00fcren belirli bir metafizik vizyona m\u00fckemmel bir \u015fekilde uyar.<\/p>\n\n\n\n

Bellu mezarl\u0131\u011f\u0131ndaki Iulia Ha\u0219deu mezar\u0131n\u0131n tarihi<\/strong><\/h2>\n\n\n\n
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Mezar\u0131 Iulia Ha\u0219deu mezarl\u0131\u011f\u0131nda Bellu, i\u00e7inde B\u00fckre\u015f, Romanya.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Baba ve k\u0131z aras\u0131ndaki manevi ileti\u015fimin ilk yeri, Bellu mezarl\u0131\u011f\u0131ndaki Iulia Ha\u0219deu'nun mezar\u0131d\u0131r. Burada, mezar\u0131n i\u00e7ine bilim adam\u0131, k\u0131z\u0131yla ileti\u015fim kurmaya ba\u015flad\u0131\u011f\u0131 k\u00fc\u00e7\u00fck bir tap\u0131nak maneviyat\u00e7\u0131s\u0131 yerle\u015ftirdi. Orada, Iulia Ha\u0219deu'yu di\u011fer boyuttan rahatlatan ilk mesaj\u0131 Frans\u0131zca olarak ald\u0131\u011f\u0131n\u0131 s\u00f6yledi: "Je suis heureuse; je t'aime, nous allons nous revoir; cela devrrait te suffire". ("Mutluyum; Seni seviyorum; seni g\u00f6rece\u011fiz; bastarte olmal\u0131").<\/p>\n\n\n\n

"Ba\u015flang\u0131\u00e7ta Ha\u0219deu'nun bir tap\u0131nak maneviyat\u00e7\u0131s\u0131 in\u015fa etmeye niyeti yoktu. Ha\u0219deu, kendi k\u0131z\u0131n\u0131n ruhunu \u00e7a\u011f\u0131rd\u0131\u011f\u0131 spirit\u00fcalistler oturumlar\u0131nda al\u0131nan g\u00f6stergeleri ger\u00e7e\u011fe d\u00f6n\u00fc\u015ft\u00fcrmeyi ama\u00e7lad\u0131. \u0130lk ba\u015fta, Juli Ha\u0219deu'nun mezar\u0131n\u0131n an\u0131s\u0131na bir an\u0131t, \u00e7ok \u00f6zel bir yer, ona adanm\u0131\u015f ger\u00e7ek bir tap\u0131nak olaca\u011f\u0131n\u0131, ancak mutlaka bir tap\u0131nak maneviyat\u00e7\u0131s\u0131 olmayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. Daha sonra bu cenaze an\u0131t\u0131 da bir ruh tap\u0131na\u011f\u0131 haline geldi," diye a\u00e7\u0131kl\u0131yor "Urma pa\u0219ilor ei" kitab\u0131n\u0131n yazar\u0131 yazar Adriana Ungureanu. Iulia Ha\u0219deu ya\u015fam ve \u00f6l\u00fcms\u00fczl\u00fck aras\u0131nda."<\/p>\n\n\n\n

Bogdan Petriceicu Ha\u0219edu taraf\u0131ndan \u00f6len k\u0131z\u0131n\u0131n an\u0131s\u0131na dikilen cenaze an\u0131t\u0131, \u00fczerine kurulu unsurlar arac\u0131l\u0131\u011f\u0131yla evrenden ve edebi ve felsefi kayg\u0131lardan bir \u015feyler \u00f6ne s\u00fcren \u00f6zel bir mimari eserdi. K\u00fcre sfenkslerin omuzlar\u0131na yerle\u015ftirilir. A\u015fa\u011f\u0131da, ta\u015fa oyulmu\u015f raflarda insanl\u0131\u011f\u0131n en \u00f6nemli kitaplar\u0131 yer almaktad\u0131r: \u0130ncil, eski yak\u0131n Do\u011fu kitaplar\u0131, Platon, Descartes ve Kant. An\u0131t\u0131n i\u00e7ine g\u00f6m\u00fclm\u00fc\u015f, Julia Hasdeu'nun \u00f6l\u00fcm\u00fcn\u00fcn tam an\u0131nda zaman\u0131 donduran bir saat var. Ne yaz\u0131k ki, Ha\u0219deu ailesinin an\u0131t\u0131 onlarca y\u0131ld\u0131r mezar soyguncular\u0131 taraf\u0131ndan s\u0131k s\u0131k \u00e7i\u011fnendi. Mezar\u0131 s\u00fcsleyen pi\u015fmi\u015f toprak \u0130sa, Victor Hugo ve Shakespeare'in saatlerinden ve b\u00fcstlerinden \u00e7al\u0131nd\u0131. 1990'dan k\u0131sa bir s\u00fcre sonra h\u0131rs\u0131zlar\u0131n mezar ta\u015f\u0131n\u0131 k\u0131rd\u0131\u011f\u0131 ve Iulia Hasdeu'nun kafatas\u0131n\u0131 \u00e7ald\u0131\u011f\u0131 s\u00f6yleniyor. Efsaneye g\u00f6re, t\u0131p \u00f6\u011frencilerine hi\u00e7bir \u00fccret \u00f6demeden satt\u0131lar. Bellu mezarl\u0131\u011f\u0131ndaki aile mezar ta\u015f\u0131 Ha\u0219deu'yu korumak ve korumak i\u00e7in yazar Adriana Ungureanu halka bir itirazda bulundu: "D\u00fcnyada e\u015fi benzeri olmayan bu an\u0131t manevi ve maneviyat\u00e7\u0131 yaz\u0131t\u0131na itirazda bulunmak istiyorum. Yetkililer ve hepimiz onun anlam\u0131n\u0131 anlamal\u0131 ve her \u015feyden \u00f6nce k\u00fclt\u00fcrel bir sembol oldu\u011funu kabul etmeliyiz. K\u00fclt\u00fcrel miras\u0131m\u0131z\u0131n bir par\u00e7as\u0131n\u0131 olu\u015fturur ve onu kurtarmak, gerekti\u011fi gibi korumak, yenilemek \u00e7ok \u00f6nemlidir, b\u00f6ylece tad\u0131n\u0131 \u00e7\u0131karmaya, hayran kalmaya ve Bogdan Petriceicu Ha\u0219deu'nun bize miras b\u0131rakt\u0131\u011f\u0131 \u015feyle gurur duymaya devam edebiliriz. Faydas\u0131 ve g\u00fczelli\u011finin \u00f6tesinde, bu an\u0131t bir sanat eseridir. De\u011ferlerimize sayg\u0131 duymak ve korumak i\u00e7in ahlaki bir y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcm\u00fcz var."<\/p>\n\n\n\n

Iulia Ha\u0219deu kalesi, \u00f6tesinin tap\u0131na\u011f\u0131<\/strong><\/h2>\n\n\n\n
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Iulia Hasdeu Kalesi<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Bogdan Petriceicu Ha\u0219deu'nun sevgili k\u0131z\u0131n\u0131n an\u0131s\u0131na adad\u0131\u011f\u0131 ikinci yer, Iulia Ha\u0219deu kalesi, i\u00e7inde Campina. 1894 ile 1896 y\u0131llar\u0131 aras\u0131nda in\u015fa edilmi\u015ftir. Kalenin ilk tasla\u011f\u0131 1893 y\u0131l\u0131na dayan\u0131yor ve Bogdan Petriceicu Ha\u0219deu taraf\u0131ndan \u00e7izildi ve k\u0131z\u0131n\u0131n ruhunu \u00f6teden dikte etti\u011fi \u00f6nerilere sayg\u0131 duydu\u011funu s\u00f6yledi. Bina, \u00fc\u00e7 kuleden olu\u015fan garip bir mimari forma sahiptir. Di\u011ferlerinden daha b\u00fcy\u00fck olan merkez kule, bir dua ve meditasyon yeri olarak tasarland\u0131.<\/p>\n\n\n\n

Kalenin al\u0131nl\u0131\u011f\u0131nda ezoterik ve teosofik \u00e7e\u015fitli semboller temsil edilmektedir (asa ve yedi daire, kalenin giri\u015findeki sfenks di\u015fi taraf\u0131ndan korunan k\u00fc\u00e7\u00fck ta\u015f tahtlar). Giri\u015fin \u00fcst\u00fcnde her \u015feyi g\u00f6ren ilahi g\u00f6z\u00fcn sembol\u00fc vard\u0131r. Bina ayr\u0131ca mistik ve dini di\u011fer sembollerle (g\u00fcne\u015f, ha\u00e7, hilal) dekore edilmi\u015ftir ve i\u00e7inde ok\u00fclt \u00f6\u011fretilere g\u00f6re paralel aynalar vard\u0131r, \u00f6l\u00fcm\u00fcn \u00f6tesindeki manevi boyutla ileti\u015fime izin verir.<\/p>\n\n\n\n

Campina kalesi, B\u00fckre\u015f'teki Bellu mezarl\u0131\u011f\u0131ndaki tonoz ailesinde zaten var olana ek olarak, Iulia Ha\u0219deu'nun onuruna ikinci bir manevi tap\u0131nak olacakt\u0131. Campina'dan kalenin 6. odas\u0131, spirit\u00fcalizm seans\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131 ve Bogdan Petriceicu Ha\u0219deu'nun bu seanslar s\u0131ras\u0131nda \u0131\u015f\u0131k olarak g\u00f6r\u00fcnen ruhlar\u0131 foto\u011fraflad\u0131\u011f\u0131n\u0131 iddia etti\u011fi \u00fcnl\u00fc karanl\u0131k odaya ev sahipli\u011fi yap\u0131yor.<\/p>\n\n\n\n

"Ruh \u00fczerine fiziksel \u00c7al\u0131\u015fmalar" ba\u015fl\u0131kl\u0131 makalesinde. D. Fourtier ve foto\u011fraf\u00e7\u0131l\u0131k extrarretiniana", Bogdan Petriceicu Ha\u0219deu, belirli ko\u015fullar alt\u0131nda, foto\u011fraf filminin em\u00fclsiyonunun, seanslarda \u00e7a\u011fr\u0131lan ruhlar\u0131n varl\u0131\u011f\u0131n\u0131n ak\u0131\u015fkanl\u0131k \u0131\u015f\u0131\u011f\u0131n\u0131 yakalayabilece\u011fine ikna olmu\u015ftu. Bilim adam\u0131 Romen, "alb\u00fcm foto\u011fraf\u0131n\u0131n, g\u00f6z en g\u00fc\u00e7l\u00fc enstr\u00fcmanla donat\u0131lm\u0131\u015f olsa bile, insan g\u00f6z\u00fcn\u00fcn retinas\u0131n\u0131n optik izlenimlerine daha duyarl\u0131 oldu\u011funa" ikna oldu ve "spirit\u00fcalistlerin foto\u011fraflar\u0131n\u0131 \u00e7ekmenin olduk\u00e7a do\u011fal bir \u015fey haline geldi\u011fine, sa\u00e7ma bir \u015fey olmad\u0131\u011f\u0131na, mucizevi bir \u015fey olmad\u0131\u011f\u0131na"inan\u0131yordu. Bogdan Petriceicu Ha\u0219deu, oturumlar s\u0131ras\u0131nda meydana gelen insan g\u00f6z\u00fcyle zar zor alg\u0131lanabilen \u0131\u015f\u0131k dalgalar\u0131n\u0131 yakalama tekni\u011fine \u00e7e\u015fitli \u015fekillerde \u00e7a\u011fr\u0131da bulundu.maneviyat\u00e7\u0131lar: "a\u015fk\u0131n foto\u011fraf", "foto\u011fraf ekstraprism\u00e1tica" veya "foto\u011fraf ekstrarretiniana".<\/p>\n\n\n\n

Spirit\u00fcalist ileti\u015fim teknikleriyle yap\u0131lan t\u00fcm bu mesleklerin iki amac\u0131 olmal\u0131d\u0131r. Biri tamamen bilimsel bir merakt\u0131r, do\u011frudan meditasyon yoluyla elde edilen a\u015fk\u0131n ger\u00e7eklerin entelekt\u00fcel bir aray\u0131\u015f\u0131d\u0131r. teosofik, yayg\u0131n olarak ve yanl\u0131\u015fl\u0131kla "paranormal"olarak etiketlenen fenomenlerin sistematik olarak incelenmesi yoluyla. \u0130kinci ama\u00e7, s\u0131k\u0131nt\u0131n\u0131z\u0131 uyu\u015fturmak ve belki de bir ila\u00e7 olarak k\u0131z\u0131n\u0131n hala ba\u015fka bir manevi boyutta ya\u015fad\u0131\u011f\u0131na ve onunla kesintisiz ileti\u015fim kurabilece\u011finize dair kesinlik vermektir.<\/p>\n\n\n\n

"Ha\u0219deu i\u00e7in kale ac\u0131s\u0131n\u0131 dindirecek bir yerdi".<\/strong><\/h2>\n\n\n\n

Muse\u00f3grafo Drago\u0219 Costin Stanciu, An\u0131t M\u00fczesi Bogdan Petriceicu Ha\u0219deu itibaren Campina (Iulia Ha\u0219deu Kalesi), bilgin Rumen ruhunun i\u015fgalini rahatlatan tam da bu i\u015flevi yakalad\u0131, k\u0131z\u0131n\u0131n ruhuyla ileti\u015fim otantik bir ruhsal anesteziyi temsil ediyor ve zihinsel:<\/p>\n\n\n\n

Maneviyat yoluyla Ha\u0219deu ac\u0131lar\u0131n\u0131 dindirdi. Bu kalenin varl\u0131\u011f\u0131n\u0131n ger\u00e7ek nedeni budur. A\u011fr\u0131 kesici bir yerdir. Burada Bogdan Petriceicu Ha\u0219deu sadece k\u0131z\u0131n\u0131n ruhunu bulmakla kalmad\u0131, sadece Iulia ile de\u011fil, di\u011fer ruhlarla da ileti\u015fim kurdu. Sadece Romence'de de\u011fil, Frans\u0131zca, Rus\u00e7a, ispanyolca, Latince ve mors alfabesinde de. Kalede, herhangi bir \u0131\u015f\u0131k kayna\u011f\u0131 olmadan tamamen karanl\u0131kta \u00e7ekilmi\u015f hayaletlerin foto\u011fraflar\u0131 bile var. Ha\u0219deu, ortaya \u00e7\u0131kan ruhlar\u0131 foto\u011fraflamaya \u00e7al\u0131\u015ft\u0131 ve hatta elde edebilirsiniz. Olduk\u00e7a ezoterik, g\u00f6r\u00fcn\u00fc\u015fte s\u0131ra d\u0131\u015f\u0131 bir yer. Hikayen ger\u00e7ekten harika, \u00e7\u00fcnk\u00fc burada teselli bulan birka\u00e7 kederli ebeveynin ac\u0131s\u0131n\u0131n de\u011fil, ayn\u0131 zamanda umudunun da tarihi.<\/p>\n\n\n\n

Drago\u015f Costin Stanciu'ya g\u00f6re, Bogdan Petriceicu Ha\u0219deu'nun k\u0131z\u0131na adanm\u0131\u015f kalede d\u00fczenledi\u011fi spiritizm oturumlar\u0131na \u00fc\u00e7 veya d\u00f6rt ki\u015fi kat\u0131l\u0131rd\u0131. Bunlardan biri medyumdu. Oturum, \u00f6tenin ruhuna yap\u0131lan bir \u00e7a\u011fr\u0131yla ba\u015flad\u0131. Ruh ilk \u00f6nce medyumu ele ge\u00e7irdi ve bu, trans halinde, sanki elektrik \u00e7arpmas\u0131 \u00e7ekiyormu\u015fsunuz gibi bir el yazmas\u0131na ruh'un bir mesaj\u0131n\u0131 yazd\u0131. Bu mesaj maneviyat\u00e7\u0131 daha sonra Ha\u0219deu taraf\u0131ndan \u00e7evrildi. "Bilim adam\u0131, bir bilim olarak maneviyatt\u0131. Hatta Latince'den "San\u0131r\u0131m" olarak terc\u00fcme edilen "Sic Cogito" ba\u015fl\u0131kl\u0131 bir kitap bile yazd\u0131.altyaz\u0131 ile \u2018Hayat nedir. \u00d6l\u00fcm nedir. \u0130nsan nedir?" Bu kitapta Ha\u0219deu, spirit\u00fcalizmi bilimsel bir \u00fcslupla ele al\u0131yor.<\/p>\n\n\n\n

M\u00fczenin eski m\u00fcd\u00fcr\u00fc Bayan Jenica Tabacu, Bogdan Petriceicu Ha\u0219deu'nun maneviyat\u00e7\u0131lar\u0131n\u0131n t\u00fcm mesajlar\u0131n\u0131 terc\u00fcme etmeyi ba\u015fard\u0131 ve be\u015f cilt halinde yay\u0131nland\u0131. Spirit\u00fcalist dosyas\u0131n\u0131n be\u015f cildi. T\u00fcm bu mesajlarda maneviyat\u00e7\u0131lar, Ha\u0219deu hayatta her \u015feyin yard\u0131mc\u0131 oldu\u011funu sordu. Canl\u0131larla do\u011frudan, y\u00fcz y\u00fcze konu\u015fur gibi \u00e7e\u015fitli sorunlara ruhlardan yard\u0131m istedi.<\/p>\n\n\n\n

Tek k\u0131z\u0131 Iulia Ha\u0219deu'nun kayb\u0131, Ha\u0219deu'nun evlili\u011fi i\u00e7in b\u00fcy\u00fck bir trajediydi. Sanki Iulia onlarla devam ediyormu\u015f gibi, k\u0131z\u0131 asla ortadan kaybolmayacakm\u0131\u015f gibi spirit\u00fcalizm arac\u0131l\u0131\u011f\u0131yla ileti\u015fim kurmaya \u00e7al\u0131\u015ft\u0131.<\/p>\n\n\n\n

Daha az\u0131 i\u00e7in de\u011fildi. Ha\u0219deu ailesini ya\u015fad\u0131\u011f\u0131 y\u00fczy\u0131l olan ONDOKUZUNCU y\u00fczy\u0131l, Avrupa'da felsefe maneviyat\u00e7\u0131 uygulamalar\u0131n\u0131n ve maneviyat\u00e7\u0131lar\u0131n kuruldu\u011fu y\u00fczy\u0131ld\u0131. Bug\u00fcn bu tart\u0131\u015f\u0131ld\u0131. Burada kalede ok\u00fcltizmi uygulayanlar\u0131n bunu meraktan, baz\u0131lar\u0131 inan\u00e7tan, di\u011ferleri tutku i\u00e7in yapm\u0131\u015f olmalar\u0131 muhtemeldir.bilimsel. "Spirit\u00fcalizm ON dokuzuncu y\u00fczy\u0131lda modayd\u0131."<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del Espiritismo en Ruman\u00eda El enciclopedista, ling\u00fcista, dramaturgo y folclorista Bogdan Petriceicu Ha\u0219deu tuvo inclinaciones m\u00edsticas y metaf\u00edsicas desde su juventud. En la historia literaria rumana, sin embargo, las pr\u00e1cticas espiritistas del escritor rumano s\u00f3lo se han mencionado de pasada. Existe un lado cotidiano, una m\u00e1scara social que el escritor original llevaba en la […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5398","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del Espiritismo en Ruman\u00eda - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-rumania\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del Espiritismo en Ruman\u00eda\" \/>\n<meta property=\"og:description\" content=\"Historia del Espiritismo en Ruman\u00eda El enciclopedista, ling\u00fcista, dramaturgo y folclorista Bogdan Petriceicu Ha\u0219deu tuvo inclinaciones m\u00edsticas y metaf\u00edsicas desde su juventud. 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Existe un lado cotidiano, una m\u00e1scara social que el escritor original llevaba en la…","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/5398","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/comments?post=5398"}],"version-history":[{"count":5,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/5398\/revisions"}],"predecessor-version":[{"id":5410,"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/pages\/5398\/revisions\/5410"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/tr\/wp-json\/wp\/v2\/media?parent=5398"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}