{"id":4847,"date":"2024-09-12T14:50:51","date_gmt":"2024-09-12T14:50:51","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4847"},"modified":"2024-10-07T11:49:26","modified_gmt":"2024-10-07T11:49:26","slug":"historia-del-espiritismo-en-espana","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/historia-del-espiritismo-en-espana\/","title":{"rendered":"\u0130spanya'da Ruh\u00e7ulu\u011fun Tarihi"},"content":{"rendered":"
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\u0130spanya'da Ruh\u00e7ulu\u011fun Tarihi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Juan Miguel Fern\u00e1ndez taraf\u0131ndan yaz\u0131lan makale<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\u0130dealimizin \u015fanl\u0131 tarihini, onun spirit\u00fcalist hareket d\u00fcnyas\u0131n\u0131n kahramanlar\u0131 olan ola\u011fan\u00fcst\u00fc ki\u015filikleri vurgulayabilmek, drama taraf\u0131ndan k\u0131sa kesilen hafif bir yol olu\u015fturmak bizi gururla dolduruyor. karde\u015f\u00e7e i\u00e7 sava\u015fve sivil sava\u015f\u0131n galiplerini ger\u00e7ekten sorgulayan \u00e7al\u0131\u015fma \u00e7at\u0131\u015fma daha sonra, ulusal-katoliklikle tutarl\u0131 olmayan ideolojilere, frankocu devletin inan\u00e7 yetkilisi haline gelen fikirlere at\u0131fta bulunan \u00e7ok say\u0131da belgenin kald\u0131r\u0131lmas\u0131yla ger\u00e7ekle\u015ftirildi, diktat\u00f6rl\u00fc\u011f\u00fcn uzun gecesinde hayatta kalmaya \u00e7al\u0131\u015faca\u011f\u0131 evlerin i\u00e7lerine s\u0131\u011f\u0131nmak zorunda kalmak.<\/p>\n<\/div><\/div>\n\n\n\n

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Neredeyse t\u00fcm spirit\u00fcalizmin yaratt\u0131\u011f\u0131 bir neolojizm oldu\u011funu zaten biliyoruz Allan Kardec <\/strong>1857'de, onu spirit\u00fcalizm \u00e7a\u011f\u0131ndan ay\u0131rmak i\u00e7in, ancak \u015funu da unutmamal\u0131y\u0131z ki, ilk fenomenlerin g\u00f6zlemlendi\u011fi tarih olan 1840'tan \u00f6nce b\u00fcy\u00fck bir ciddiyetle uygulanm\u0131\u015f olan ola\u011fan\u00fcst\u00fc g\u00f6r\u00fcn\u00fcm\u00fcn\u00fcz esp\u00edritas'\u0131 nitelendirdi ve yine de bilginizi ulusumuza ula\u015ft\u0131rmak y\u0131llar ald\u0131.<\/p>\n<\/div>

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Yazar ve oyun yazar\u0131 Jos\u00e9 Pl\u00e1cido Samson ve Grandy,<\/strong> (1815-1875) natural Tenerife, New York, Hysdesville'de Fox ailesinin bir sahne evini \u00fclke \u00e7ap\u0131nda orman yang\u0131n\u0131 gibi yaymak i\u00e7in sahneye \u00e7\u0131karan g\u00f6sterilerin ard\u0131ndan ilk olarak Amerika Birle\u015fik Devletleri'nde patlak veren psi\u015fik olaylara olan ilgisini biyografisinde yazd\u0131. ve k\u0131sa bir s\u00fcre sonra Avrupa'ya gelirdi. Jos\u00e9 Pl\u00e1cido, maneviyat\u00e7\u0131lar\u0131n doktrinlerini yayd\u0131 ve arkada\u015f\u0131, Ekonomi Politi\u011fi Profes\u00f6r\u00fc Benign Carballo taraf\u0131ndan y\u00f6nlendirilen bunun deneylerine adanm\u0131\u015ft\u0131r. 1851 gibi erken bir tarihte al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z \u00f6nemi, Madrid'de, Jos\u00e9 Pl\u00e1cido Samson'a kat\u0131lan bir grup olan ruhlarla ileti\u015fim ortam\u0131n\u0131 deneyimledi\u011fi ve bir ara sevgili merhum arkada\u015f\u0131 \u015fair Richard Murphy'nin ruhunu \u00e7a\u011f\u0131rd\u0131\u011f\u0131 bir \u00e7ekirdekte zaten vard\u0131. Meade (1814-1840) t\u00fcberk\u00fcloz nedeniyle \u00e7ok gen\u00e7 ya\u015fta \u00f6ld\u00fc.<\/p>\n<\/div>

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\u0130spanya'daki esp\u00edritas'\u0131n ge\u00e7mi\u015fi hakk\u0131nda bizi bilgilendiren do\u011frudan veya dolayl\u0131 kaynaklar\u0131na birka\u00e7 referans buluyoruz.<\/p>\n<\/div><\/div>\n\n\n\n

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Yorumlar Oscar Garc\u00eda Rodr\u00edguez<\/strong>1854'\u00fcn ilk tarihi, medi\u00famnicas deneyleri olarak, ayn\u0131 zamanda ana avrupa \u00fclkelerinde y\u00fcr\u00fct\u00fclen, e\u011flence ve ciddiyet aras\u0131nda de\u011fi\u015fen y\u00f6r\u00fcngeyi takip ederek, \u0130spanya'ya da ilgi duymaya ba\u015flayarak, Spirit\u00fcalizmin bir bilim ve felsefi doktrin olarak ortaya \u00e7\u0131kmas\u0131na zemin haz\u0131rlad\u0131. ahlaki sonu\u00e7lar\u0131n kodlanmas\u0131 ve kodlanmas\u0131. sistematize edilmi\u015f, Allan Kardec'e ta\u015f\u0131yacak i\u015f.<\/p>\n<\/div>

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1854'te Cadiz'de yay\u0131nlanan " Masalar Dans Ediyor ve nas\u0131l Kullan\u0131l\u0131r. Tiptolog\u00eda taraf\u0131ndan g\u00f6nderilen Ruhlar\u0131n veya Sorular\u0131n Yan\u0131tlar\u0131\u201d. Bu \u00e7al\u0131\u015fmay\u0131 ve i\u00e7inde Kardec taraf\u0131ndan Spiritist Nisan 1868 Dergisinin say\u0131s\u0131nda tart\u0131\u015f\u0131ld\u0131\u011f\u0131 gibi a\u00e7\u0131klanm\u0131\u015f oldu\u011funu vurguluyoruz.<\/p>\n<\/div>

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Hi\u00e7bir \u015fey, C\u00e1diz'de \u201cToplum maneviyat\u00e7\u0131s\u0131\u201dolarak yarat\u0131ld\u0131\u011f\u0131 tarih olan 1855'ten \u00f6ncekini hat\u0131rlatmaz. Bu ilk \u00e7ekirdek, kilise otoritesinin talebi \u00fczerine 1857'de mecliste feshedildi. Daha \u00f6nce, Piskopos taraf\u0131ndan k\u0131nanan \u201cSpirit\u00fcalizmin \u0131\u015f\u0131\u011f\u0131 ve ger\u00e7e\u011fi\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda ilk spiritist kitab\u0131n\u0131 yay\u0131nlam\u0131\u015flard\u0131 ve yay\u0131nlanan bask\u0131lar\u0131ndan birine Cebelitar\u0131k s\u0131n\u0131r\u0131ndan \u0130spanya'ya do\u011fru ge\u00e7erken el konuldu ve 1857'de C\u00e1diz'in ilk auto de fe'sine yol a\u00e7t\u0131.<\/p>\n<\/div>

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Jos\u00e9 Mar\u00eda Fern\u00e1ndez Colavida<\/figcaption><\/figure>\n\n\n\n
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Kaptan Ram\u00f3n Lagier ve Pomares <\/figcaption><\/figure>\n<\/figure>\n\n\n\n
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1860 Y\u0131l\u0131nda Jos\u00e9 Mar\u00eda Fern\u00e1ndez Colavida<\/strong>, tortosa (Tarragona) yerlisi, ile temas ticaret donanmas\u0131 kaptan\u0131 Ramon Lagier ve Pomares<\/strong> kendisine Marsilya \u015fehrinden getirdi\u011fi kitaplardan biri olan \u201cLe Livre des Esprits\u201d i veren \u201cH\u00fck\u00fcmdar\u201dvapuruna komuta eden. Ertesi g\u00fcn onu kendi teknesinde ziyaret eden ve Frans\u0131z dili hakk\u0131ndaki derin bilgisi nedeniyle eseri \u0130spanyolca'ya \u00e7evirdi\u011fini iddia eden Frans\u0131zca okumadan etkilenir. Bu \u015fekilde \u0130spanya'daki Maneviyat\u0131n en \u00f6nde gelen isimlerinden ve \u00f6ne \u00e7\u0131kan isimlerinden birini olu\u015fturmaya ba\u015flar. B\u00f6ylece, 1861'de yay\u0131nland\u0131, ingilizce'ye "Ruhlar\u0131n Kitab\u0131" olarak \u00e7evrildi, anlaml\u0131b\u00fcy\u00fck bir dostlu\u011fu oldu\u011fu Allan Kardec'in eserlerini \u00e7eviren ilk \u0130spanyolca'd\u0131r.<\/p>\n\n\n\n

Fikirler spirit\u00fcalistler t\u00fcm d\u00fcnyaya yay\u0131lm\u0131\u015ft\u0131r. Piskoposlar, siyaset\u00e7ilere ibadet \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc \u00f6nlemeleri ve halk\u0131n ahlak\u0131na son derece zararl\u0131 oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen maneviyat\u00e7\u0131lar\u0131n kitaplar\u0131n\u0131 yasaklayan bir bakanl\u0131k emri almalar\u0131 i\u00e7in bask\u0131 yapt\u0131lar ve 9 Ekim 1861'de Barselona'da yeni bir oto de fe'nin me\u015falenin lehine yak\u0131lmas\u0131na neden oldular. cehalet 300'den fazla eser maneviyat\u00e7\u0131lar g\u00fcmr\u00fckte ele ge\u00e7irildi.<\/p>\n<\/div><\/div>\n\n\n\n

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1861'den 1865'e kadar Sevilla'da ikinci toplum spirit\u00fcalist taraf\u0131ndan y\u00f6netildi Genel Primo de Rivera<\/strong>ve Madrid'de, daha sonra\u201d Toplum \u0130lerlemesi-Maneviyat\u00e7\u0131 \u201cve say\u0131s\u0131z di\u011fer grupla birle\u015ftirilen\u201d Toplum Esp\u00edrita Espa\u00f1ola". \u00c7ekirdek sevilla, yeni adresin yan\u0131 s\u0131ra Kardec'in eserlerini yay\u0131nlad\u0131\u011f\u0131 ve yayd\u0131\u011f\u0131 Barselonal\u0131 \u015eirket i\u00e7inde en \u00f6nemlisiydi.<\/p>\n<\/div>

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\u0130ki y\u0131l sonra, 1867'de Madrid'de, \u201cSpirit\u00fcalizm Kavram\u0131\u201d \u00e7al\u0131\u015fmas\u0131yla \u00fc\u00e7\u00fcnc\u00fc inan\u00e7 arabas\u0131 do\u011fruland\u0131. Joaquin Huelbes Erken<\/strong>, \u015fair, d\u00f6rt fak\u00fcltede doktor ve onu tan\u0131yanlar\u0131n dedi\u011fi gibi, daha ola\u011fan\u00fcst\u00fc ortam haberleri kurtar\u0131r, istisnas\u0131z ve en y\u00fcksek derecede t\u00fcm medyumlarla tan\u0131\u015f\u0131r.<\/p>\n<\/div>

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Ve 1868'de, \u0130spanyol bilincini her y\u00f6ne uyand\u0131ran ve a\u00e7an devrimin heyecan\u0131 i\u00e7in ruh\u00e7ulu\u011fun kendini b\u00fcy\u00fctme d\u00f6nemi ba\u015flar, Soria, And\u00fajar ve di\u011fer noktalarda birka\u00e7 merkez kuruldu. Madrid'de Toplumla tan\u0131\u015ft\u0131 Spirit\u00fcalist ispanyol \u201cDaha sonra\u201d ba\u015fl\u0131kl\u0131 "\u00d6l\u00e7\u00fct\u201c dergisini kuran \u00d6l\u00e7\u00fct Spirit\u00fcalist" ve 1893 veya 1894'te kendilerine \u201cKarde\u015flik\u201d ad\u0131n\u0131 verdi.<\/p>\n\n\n\n

O zamandan beri, 1876'ya kadar say\u0131s\u0131z merkez ortaya \u00e7\u0131kt\u0131 maneviyat\u00e7\u0131lar.<\/p>\n<\/div>

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Sevilla'da, \u0130spanya'da yay\u0131nlanan gazetelerin ikincisi ve en iyi yaz\u0131lanlardan biri olan \u201cThe Occult\u201d dergisini d\u00fczenledi\u011fi bir Toplum Maneviyat\u00e7\u0131s\u0131 ba\u015flad\u0131. Cadiz G\u00fcl Derne\u011fi ve End\u00fcl\u00fcs ve Extremadura'da Torre de Miguel Sesmero'daki (Badajoz) kad\u0131nlardan birini yaratt\u0131lar.; Kardec'in \u00e7evirmeni Jos\u00e9 Mar\u00eda Fern\u00e1ndez Colavida taraf\u0131ndan kurulan "Rev\u00fc Ruhu" ile "Barselona Psikolojik Ara\u015ft\u0131rmalar Derne\u011fi" ortaya \u00e7\u0131kt\u0131 ve ruhu oldu\u011fu \u201cinsan Karde\u015fli\u011fi\u201d nin Merkezinde Terrassa'ya dikildi. homeopatik bir kalbi olan asil bir kalbin konusu Miguel Vives t\u0131p, belirli bir kitleyi \u00e7ekmek i\u00e7in en \u00f6nde gelen maneviyat\u00e7\u0131lardan, y\u00fcksek ayr\u0131nt\u0131l\u0131l\u0131ktan ve ko\u015fullardan biri olarak kabul edilir. Rochas'ta, Binet'te, Ochorowictz'de, Janet'te, Gibier'de vb.Ka\u00e7 tane ruh i\u015finin olmas\u0131 gerekti\u011fini atarak veya g\u00f6rmezden gelerek Allan Kardec'in eserlerini tercih ederek kimin okudu\u011funu ve \u201cmaneviyat\u00e7\u0131ya pratik Rehber\u201dyazd\u0131\u011f\u0131n\u0131 bize s\u00f6yleyin. Dr. Don Manuel Ans\u00f3 ve Monzo, Alicante'de, Alicante'nin tarih\u00e7isi the Rock'tan Don Jos\u00e9 Pastor'un yer ald\u0131\u011f\u0131 \u201cVahiy ve Toplum Maneviyat\u00e7\u0131s\u0131 Alicante\u201d dergisinde kuruldu\u011funda.<\/p>\n<\/div>

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Sava\u015f Bakan\u0131 ve en gayretlilerinden biri olan General Don Joaquin Bassols, daha sonra \u201cPsikolojik Ara\u015ft\u0131rmalar Derne\u011fi\u201d olarak adland\u0131r\u0131lan Society matritense \u201c\u0130lerleme maneviyat\u00e7\u0131s\u0131\u201d n\u0131 ve \u201c\u0130lerleme Maneviyat\u00e7\u0131s\u0131\u201d ba\u015fl\u0131kl\u0131 bir gazete yaratt\u0131. Bu yaz\u0131da nerede Amalia Domingo Soler ilk \u015fiirini yay\u0131nlad\u0131. 1873'teki doktorlar\u0131 sayesinde Maneviyat\u0131 bilen bir kad\u0131n ve \u015fair olarak Amalia'dan bahsetmek, bug\u00fcn \u00e7evrelerde lider olarak kabul edilen daha de\u011ferli kad\u0131nlardan birini vurgulamakt\u0131r.maneviyat\u00e7\u0131lar uluslararas\u0131. Yirmi y\u0131l boyunca \u201cGelece\u011fin I\u015f\u0131\u011f\u0131\u201d na y\u00f6neldi ve hatta P. Manterola, P. Flat, P. Fita ve P. Sallar\u00e9s ile diyalektik olarak y\u00fczle\u015fecek nefesler buldu. Lleida, \u201cH\u0131ristiyan \u00c7evresi Maneviyat\u00e7\u0131s\u0131\u201d \u00f6\u011fretmenleri Don Domingo Miguel ve \u201cThe Good Sense " dergisinin kurucusu Jose Amig\u00f3 Pellicer nedeniyle.\u201d Cordoba, Almeria, ispanya, Soria, Huesca, Granada, Valencia, Murcia, Malaga, Santander, Castell\u00f3n, Leon, Logro\u00f1o, Ciudad Real, Santa Cruz de Tenerife, And\u00fajar, Sabadell, Alcal\u00e1 la Real vb. Az \u00e7ok geli\u015fen toplumlara sahipti ve \u201cManeviyat " gibi gazeteler yay\u0131nlad\u0131"(Ciudad Real); "Hay\u0131r Kurumu" (Santa Cruz de Tenerife), \u201cH\u0131ristiyanl\u0131\u011f\u0131n I\u015f\u0131\u011f\u0131 " (Alcal\u00e1 la Real); \u201d Lucifer\u201c,\u201d Ger\u00e7e\u011fin I\u015f\u0131\u011f\u0131 \u201cve\u201d Gelece\u011fin I\u015f\u0131\u011f\u0131\u201c, ayn\u0131 gazetenin farkl\u0131 a\u015famalar\u0131, Gracia b\u00f6lgesinde (Barselona) ve\u201d Deniz Feneri Maneviyat\u00e7\u0131s\u0131 " (Tarrasa), hepsi katolikler, protestanlar ve materyalistlerle tart\u0131\u015fmay\u0131 canl\u0131 tuttu.<\/p>\n<\/div>

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1869'da Sevilla'da kurulan\u201d Spirit\u00fcalizm " gazetesi Francisco Mart\u00ed<\/strong>ve kurucusunun \u00f6l\u00fcm\u00fcnden iki y\u0131l sonra, dul taraf\u0131ndan s\u00fcrd\u00fcr\u00fclen 1878 y\u0131l\u0131na kadar, otorite bo\u015funa bir bahaneyle kald\u0131r\u0131lana kadar orada ya\u015fad\u0131.<\/p>\n<\/div>

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Aktif ve zeki uygulay\u0131c\u0131 Dr. Don Miguel Ruiz Mata'n\u0131n y\u00f6netti\u011fi \u201cH\u0131ristiyanl\u0131\u011f\u0131n \u0131\u015f\u0131\u011f\u0131 " na sahip olan Alcal\u00e1 la Real grubu ve b\u00fcy\u00fck ve co\u015fkulu Loja (Granada) End\u00fcl\u00fcs'teki en \u00f6nemlileriydi. Sevilla'da Maneviyat d\u00fc\u015ft\u00fc\u011f\u00fcnde, her iki grup da uzun y\u0131llar hayatta kald\u0131.<\/p>\n\n\n\n

O zamana kadar ate\u015f zaman zaman oldu, merkezler, kitaplar ve dergiler \u00e7o\u011fald\u0131 ve dalga yetkililerin b\u00f6lgelerine s\u0131\u00e7rad\u0131. 1873 y\u0131l\u0131nda, 26 A\u011fustos'ta, a\u015fa\u011f\u0131daki \u015fartlarda haz\u0131rlanan bir teklif meclise sunuldu: "\u0130spanyol milletindeki krali\u00e7enin zeka alan\u0131nda, duygu b\u00f6lgesinde ve i\u015f alan\u0131nda olmamas\u0131 i\u00e7in kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131n ilk nedeninin rasyonel inan\u00e7 eksikli\u011fi oldu\u011funu bilerek imzalayan milletvekilleri, insanda uyum sa\u011flamak i\u00e7in bilimsel bir yakla\u015f\u0131m\u0131n olmamas\u0131d\u0131r g\u00f6r\u00fcnmez d\u00fcnyayla ili\u015fkiniz, ili\u015fkileriniz, dinlerin \u00f6l\u00fcmc\u00fcl etkisinden derinden rahats\u0131z olan olumlu, 2. \u00d6\u011fretim reformu hakk\u0131nda kanun tasar\u0131s\u0131 ile Felsefe, Edebiyat ve Fen fak\u00fcltelerinde yap\u0131lacak a\u015fa\u011f\u0131daki de\u011fi\u015fikli\u011fi Kurucu Cortes'in onay\u0131na sunmaktan onur duyar. Ba\u015fl\u0131k II'nin 30. maddesinin 3. f\u0131kras\u0131 \u015fu \u015fekilde d\u00fczenlenir: \u00dc\u00e7\u00fcnc\u00fcs\u00fc: Maneviyat\u201d<\/em><\/p>\n\n\n\n

Bu teklifi imzalad\u0131 D. Jos\u00e9 Navarrete, D. Anastasio Garcia-Lopez, D. Luis J. Ben\u00edtez de Lugo, D. Manuel Corchado ve Bay Round Franco.<\/p>\n\n\n\n

Savunmaktan sorumlu olan Jos\u00e9 Navarrete idi, ancak 3 Ocak 1874 darbesinden \u00f6nce ya\u015fanacak bir yer yoktu.<\/p>\n<\/div><\/div>\n\n\n\n

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Monar\u015finin restorasyonu maneviyata \u00f6l\u00fcmc\u00fcl bir darbe indirdi. Bununla birlikte, Dr. Huelbes Early ve Torres Solanot, Ya\u015faman\u0131n kar\u015f\u0131s\u0131ndaki karakter ve g\u00fcnah i\u015flerse, onu mezara s\u00fcr\u00fckleyen beynin durumunun kan\u0131tlad\u0131\u011f\u0131 gibi a\u015f\u0131r\u0131 g\u00fcvensizlik, fizyolojik veya daha iyisi patolojik durumdu.Balon \u201cve\u201d Trib\u00fcn \u201cde propaganda makaleleri yay\u0131nlad\u0131. 1879'da, eski bir seminer \u00f6\u011frencisi olan kararl\u0131 gen\u00e7 Don Julio Fern\u00e1ndez Mateos, Sevilla'da edito, \u201cManeviyat\u201d ve okulun en iyi gazetelerinden biri olan \u201cDeniz Feneri\u201d nden iki y\u0131l sonra. Fern\u00e1ndez Mateos, hapis, para cezas\u0131 ve s\u00fcrg\u00fcn fikirlerinden dolay\u0131 ac\u0131 \u00e7ekti.<\/p>\n<\/div>

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1882-1885 y\u0131llar\u0131 aras\u0131nda \u201cBar\u0131\u015f\u0131n \u0130risi\u201d taraf\u0131ndan yay\u0131nlanan \u201cPsikolojik ara\u015ft\u0131rmalar Derne\u011fi sertoriana\u201d ve ayn\u0131 zamanda gazetesi olan Girona'n\u0131n Merkezi olarak gazetenin kendisiyle bir merkez kurdu. Katalonya'da, daha sonra \u201cManeviyat\u00e7\u0131 Katalan\u201d a d\u00f6n\u00fc\u015ft\u00fcr\u00fclen ve ge\u00e7im ara\u00e7lar\u0131n\u0131n eksikli\u011finden kaybolan \u201cVadi maneviyat\u00e7\u0131lar\u0131 Federasyonu\u201d taraf\u0131ndan yarat\u0131ld\u0131. Augustinian Rahibi Conrad Mui\u00f1os ile Towers Solanot Vikontunun en dikkate de\u011fer olan\u0131 ve Manterola ve Dindar Okullar\u0131n Q. Dairesi ile Amalia Domingo olmak \u00fczere birka\u00e7 tart\u0131\u015fma vard\u0131.<\/p>\n<\/div><\/div>\n\n\n\n

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1888'de, 8 Eyl\u00fcl'de, Towers Solanot Vikontu ve Onursal Ba\u015fkan olarak Jos\u00e9 Mar\u00eda Fern\u00e1ndez Colavida'n\u0131n Ba\u015fkanl\u0131\u011f\u0131nda, etkinlik, Barselona'daki ilk uluslararas\u0131 spirit\u00fcalist Kongresi'nin kutlamas\u0131 olan en \u00f6nemli ve a\u015fk\u0131n spirit\u00fcalizmi ger\u00e7ekle\u015ftiriyor. Altm\u0131\u015f sekiz ve k\u0131rk iki yabanc\u0131 temsilcilikten olu\u015fan gruplar, kurumlar ve topluluklar aras\u0131ndaki Kongreye kat\u0131ld\u0131 ve kat\u0131ld\u0131. Temsil edilen gazeteler yirmi yedi idi.<\/p>\n<\/div>

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1889'da Paris'te Uluslararas\u0131 Spirit\u00fcalist ve Spirit\u00fcalist Kongresi ile tan\u0131\u015ft\u0131. Delegeler ispanyollar en saf ortodoksluk kardeciana Kongresi'nde temsil edildi.<\/p>\n<\/div>

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Fern\u00e1ndez Colavida \u00f6ld\u00fc ve Barselona sivil Mezarl\u0131\u011f\u0131'na ispanyol ve ispanyol-amerikal\u0131lar\u0131n maneviyat\u00e7\u0131lar\u0131ndan olu\u015fan bir karakter sunan bir mezar an\u0131t\u0131 dikti.<\/p>\n\n\n\n

Daha sonra Denis'in \u201c\u00d6l\u00fcm\u00fcnden sonra\u201d kitab\u0131n\u0131 ve Vallace'\u0131n \u201cManeviyat Savunmas\u0131\u201d kitab\u0131n\u0131 d\u00fczenledi\u011fi \u201cPsikolojik ara\u015ft\u0131rmalar Barselonas\u0131\u201d K\u00fct\u00fcphanesini kurdu. Torres Solanot, Fern\u00e1ndez Colavida taraf\u0131ndan olu\u015fturulan \u201cPsikolojik ara\u015ft\u0131rmalar Dergisi\u201d nin y\u00f6netiminden sorumluydu.<\/p>\n\n\n\n

1889'dan 1891'e kadar propaganday\u0131 b\u00fcy\u00fck farkl\u0131l\u0131klar olmadan takip etti. Barselona gen\u00e7lik okulu \u201cPropaganda Yapraklar\u0131n\u0131\u201d yay\u0131nlad\u0131; Anastasio Garc\u00eda L\u00f3pez, t\u0131bbi banyolar, homeopati uygulay\u0131c\u0131s\u0131, a\u00e7\u0131k zekal\u0131, ola\u011fan\u00fcst\u00fc samimiyete sahip ve birka\u00e7 meslek kitab\u0131 aras\u0131nda yay\u0131nlanan en asil arzuyla canland\u0131r\u0131lan bir adam \u201cKozmoloji, Antropoloji ve Sosyoloji.\u201cO bir mason ve "Spirit\u00fcalist \u0130spanyol Toplumu" nun ba\u015fkan\u0131yd\u0131. Son y\u0131llar\u0131nda duvarc\u0131 bir maneviyat\u00e7\u0131 olmaya \u00e7al\u0131\u015ft\u0131.Ve bu zamana kadar Don Quintin Lopez \u201cRoma ilmihali ve maneviyat " \u0131 yay\u0131nlad\u0131.<\/p>\n<\/div><\/div>\n\n\n\n

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Sevilla Mario M\u00e9ndez Bejarano<\/strong>, politik ve Edebiyat Profes\u00f6r\u00fc, \u201c\u0130spanya'da Y\u0130RM\u0130NC\u0130 y\u00fczy\u0131la kadar felsefe Tarihi\u201d nden al\u0131nt\u0131 yap\u0131yoruz, Loja'da (Granada) ustalar\u0131n \u00e7o\u011falmas\u0131d\u0131r. Ve Spirit\u00fcalizmin duvarc\u0131l\u0131kla kayna\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor. B\u00fct\u00fcn maneviyat\u00e7\u0131lar masonlard\u0131 ve epeyce bayana ait bir evlat edinme evi kuruldu. Allan Kardec'in Desencarnaci\u00f3n'unun y\u0131ld\u00f6n\u00fcm\u00fc g\u00fcn\u00fc, her y\u0131l End\u00fcl\u00fcs'\u00fcn temsilcileri olarak kat\u0131ld\u0131klar\u0131 Tiyatrodaki bir ak\u015fam magna taraf\u0131ndan do\u011frulan\u0131r.<\/p>\n<\/div>

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Ekim 19'in 1892'i, Barselona'n\u0131nkinden daha az dikkat \u00e7ekici olan Madrid Kongresi yap\u0131ld\u0131. Ba\u015fkan Don Anastasio Garcia-Lopez'di ve yerel, \u201cSanat\u0131n Te\u015fviki " adl\u0131 Cemiyetin salonuydu. Sonu\u00e7lar Barselona Kongresi'ninkine benzerdi. Ayn\u0131 y\u0131l "I\u015f\u0131nlama" gazetesini kurdu ve Madrid'de \u201cPsikolojik Ara\u015ft\u0131rmalar Derne\u011fi\u201dkuruldu.<\/p>\n<\/div><\/div>\n\n\n\n

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1893'te Barselona'da \u201cLumen\u201d, \u201cSpirit\u00fcalist Katalan Federasyonu B\u00fclteni\u201d ve \u201cSpirit\u00fcalizm\u201d gazetelerinde yer ald\u0131; Madrid'de \u201cHafif Spiritist\u201d, Birlik'te \u201cRehber H\u0131ristiyan\u201d; ve Alicante'de \u201cVahiy\u201d. Federasyonun ortadan kalkmas\u0131na ra\u011fmen Barselona, Matar\u00f3, ispanya, Badalona, Sabadell, Tarrasa ve Katalonya'n\u0131n di\u011fer \u015fehirlerinde farkl\u0131 mitingler vermek.<\/p>\n<\/div>

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1894'te Barselona'n\u0131n Merkezine ve Kozmopolit Merkeze yeniden kat\u0131larak ve bu y\u0131l\u0131n sonunda \u201cSpirit\u00fcalizmin bilimle uyumu\u201d adl\u0131 makaleye \u201cPsikolojik ara\u015ft\u0131rmalar Dergisi\u201d ile kayna\u015farak Hediye Quintin Lopez'i i\u015fgal etmeye devam ediyor. kule Vikontu Solanot, \u015fimdi beyin hastal\u0131\u011f\u0131ndan kurtuldu, ancak fel\u00e7 giri\u015fimleriyle.<\/p>\n<\/div>

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Bu tarihlere gelindi\u011finde, Yecla'dan Don Jos\u00e9 Mu\u00f1oz L\u00f3pez, foto\u011fraf\u00e7\u0131l\u0131k maneviyat\u00e7\u0131s\u0131n\u0131n Crevillente'de elde etti\u011fi ba\u015far\u0131lar \u00fczerine medyum Do\u00f1a Dolores More ile birka\u00e7 makale yay\u0131nlad\u0131. Barselona'da ya\u015fayan gen\u00e7, hevesli bir cadiz olan Fabregat'\u0131n\u201c Aileye kar\u015f\u0131 g\u00f6revi\u201d k\u0131l\u0131f\u0131. Bu y\u0131llarda maneviyat\u00e7\u0131lar\u0131n mitingleri devam etti, \u00e7ok say\u0131da gazete ve \u201cPsikolojik ara\u015ft\u0131rmalar Dergisi\u201dde ortadan kayboldu.<\/p>\n<\/div><\/div>\n\n\n\n

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1904 y\u0131l\u0131na kadar kitap, gazete ve dergi basmaya devam edin. O zamanlar Spirit\u00fcalizm \u0130spanyol a\u00e7\u0131k\u00e7as\u0131 ortodoks'tur ve ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcn\u00fcrlerin giri\u015fimleri hamurda antipati bulmu\u015ftur. \u0130spanya her \u015feyde ortodoks, hatta heterodoks. Yine de, spirit\u00fcalizme maruz kalan tutulmaya ra\u011fmen, \u00e7ok say\u0131da spirit\u00fcalist vard\u0131r ve pop\u00fcler unsur aras\u0131nda, yaln\u0131zca ileti\u015fimde oldu\u011fu ve bedensizlere \u201c\u0131\u015f\u0131k vermesi\u201d gereken bir\u00e7ok okul vard\u0131r. Ve neredeyse hepsinde, sayg\u0131 duymaya istekli bir "kutsal adam" var ve g\u00f6receksiniz.<\/p>\n\n\n\n

O zaman i\u00e7inde hareket ederek, ikinci \u0130spanya Cumhuriyeti'nin (1931-1939), zaten o kadar da bilinmeyen olmad\u0131\u011f\u0131 i\u00e7in Maneviyat\u0131n b\u00fcy\u00fck bir ilerlemesi oldu\u011funu s\u00f6yleyece\u011fiz. \u0130spanya, Rusya Federasyonu'nda 200'den fazla Merkezde kay\u0131tl\u0131 olan takip\u00e7i say\u0131s\u0131ndaki ilk g\u00fc\u00e7t\u00fc, yine 1-10 Eyl\u00fcl 1934 tarihleri aras\u0131nda Barselona'da d\u00fczenlenen Spirit\u00fcalist Enternasyonal Kongresi'nin koltu\u011fuydu. H\u00fck\u00fcmet itibariyle her iki belediye binas\u0131n\u0131n yetkilileri de onu kararl\u0131 bir \u015fekilde destekledi. Barselona belediye ba\u015fkan\u0131 Carles Pi i Sunyer, Projeksiyonlar Saray\u0131'n\u0131 devretmenin yan\u0131 s\u0131ra belediye binas\u0131nda kongreye bir resepsiyona ev sahipli\u011fi yapt\u0131.<\/p>\n\n\n\n

Generalitat ba\u015fkan\u0131 uluslararas\u0131 kongre'nin a\u00e7\u0131l\u0131\u015f\u0131na kat\u0131lamad\u0131, ancak kongre konu\u015fmas\u0131n\u0131n sonunda konu\u015fan milletvekili Amadeu Colldeforns'a bir temsil g\u00f6nderdi: \u201cD\u00fcnyam\u0131z olmaya ho\u015f geldiniz ve Tanr\u0131 bunu yapmak i\u00e7in bu kadar geni\u015f \u00e7al\u0131\u015fma ve deney alan\u0131nda b\u00fcy\u00fck zaferler elde edebilirsiniz ve bu zaferler \u0130nsanl\u0131\u011f\u0131n ruhsal kurtulu\u015funun \u00e7al\u0131\u015fmas\u0131n\u0131 kolayla\u015ft\u0131raca\u011f\u0131m. Bu kazan\u0131mlar\u0131 \u00f6ng\u00f6r\u00fcyorum, \u00e7\u00fcnk\u00fc bu fenomenleri kontrol etmenize ve g\u00f6stermenize izin veren bilimle gidiyorsunuz. spirit\u00fcalistler bilimsel g\u00f6sterimi ideallerinizin tam zaferini ve halk\u0131n kay\u0131ts\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 sava\u015ft\u0131\u011f\u0131n\u0131z insani \u00f6zlemleri elde edebileceksiniz".<\/em><\/p>\n\n\n\n

Sosyolog Gerard Horta'n\u0131n belgelenmi\u015f \u00e7al\u0131\u015fmas\u0131nda "\u00c7\u00fcnk\u00fc ben revoluci\u00f3", 1929'da gelece\u011fin ba\u015fkan \u015eirketlerinin evinde toplant\u0131lar d\u00fczenledi\u011fini belirtir.medyumlar. Ve ayr\u0131ca, sava\u015f sonras\u0131 d\u00f6nemin ilk y\u0131llar\u0131nda, mahkumlarla dolu Barselona \u00d6rnek hapishanesinde anar\u015fistler ve kom\u00fcnistler, h\u00fccrelerde maneviyat\u00e7\u0131larla da toplant\u0131lar yapt\u0131lar. Ve bu zamanlarda i\u015f\u00e7i hareketi ve maneviyat el ele gitti.<\/p>\n\n\n\n

Maneviyat, Katolik kilisesi'nin sald\u0131r\u0131lar\u0131na ra\u011fmen, evrensel karde\u015fli\u011fe odaklanan dogmalar veya ibadet olmaks\u0131z\u0131n gerek\u00e7eli bir maneviyat \u00f6nerisi nedeniyle halk tabakalar\u0131 aras\u0131nda yayg\u0131n bir \u015fekilde yay\u0131ld\u0131. Gerard Horta'n\u0131n s\u00f6zleriyle, \u015fu \u015fekilde yay\u0131ld\u0131: "sek\u00fcler din, anti-otoritarya, kolektif iyili\u011fin \u00fcst idealinin e\u015fitlik\u00e7i ve sosyalle\u015fmesi\u201d. <\/em>Bu nedenle, Birinci \u0130spanya Cumhuriyeti'nin se\u00e7ilmi\u015f cumhurba\u015fkan\u0131 Emilio Castelar gibi iddia edilen maneviyat\u00e7\u0131lar\u0131n olmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. Ayr\u0131ca Miguel Vives'in 1934 Kongresi'nde ifade etti\u011fi gibi:\u201dManeviyat\u00e7\u0131lar i\u00e7in \u00fclke d\u00fcnya ve insanl\u0131k ailesidir."Spirit\u00fcalizm, Y\u0130RM\u0130NC\u0130 y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda b\u00f6yle bir \u00f6l\u00e7ekte bir toplumsal hareket dinami\u011fi ve kurtar\u0131c\u0131s\u0131yd\u0131, yaln\u0131zca 1939'dan itibaren \u00e7at\u0131\u015fmalar ve ya\u011fmalamalarla yap\u0131lan ac\u0131mas\u0131z bask\u0131, onu on y\u0131llarca susturabildi.<\/p>\n\n\n\n

\u0130\u00e7 sava\u015f s\u0131ras\u0131nda, baz\u0131 spirit\u00fcalist gruplar bulu\u015fmaya devam etti, ancak \u00e7o\u011fu, Jumilla'n\u0131n spiritizm merkezi \u201cBilimdeki Ger\u00e7ek\u201d in kay\u0131tlar\u0131nda g\u00f6sterildi\u011fi gibi, sava\u015f ve siyasi bask\u0131lar nedeniyle da\u011f\u0131ld\u0131. 21 Ocak 1939 tarihli fesih eyleminde bu geli\u015ftirici verilerini toplad\u0131 "federasyonumuza g\u00f6re, \u0130spanya'daki devrimci hareketin ba\u015flang\u0131c\u0131ndan bu yana, ancak farkl\u0131 fikirlere sahip devrimcilerin bask\u0131s\u0131 nedeniyle federe olan neredeyse t\u00fcm dernekler tamamen feshedildi\u201d.<\/em><\/p>\n\n\n\n

1939'da i\u00e7 sava\u015f\u0131n sona ermesi ve askeri diktat\u00f6rl\u00fc\u011f\u00fcn zaferi ile Maneviyat, d\u00fc\u015f\u00fcncenin geri kalan\u0131 gibi sevgi de\u011fildi, yeni totaliter rejim yasakland\u0131 ve zul\u00fcm g\u00f6rd\u00fc. Maneviyat, sakland\u0131, bir\u00e7ok tarihi merkez kapat\u0131ld\u0131 ve belgeleri gizlendi, yok edildi veya ele ge\u00e7irildi. Karargah\u0131 Barselona'da o anlarda bulunan Federasyon Spiritist \u0130spanyollar\u0131n\u0131n ve baz\u0131 merkezlerde spirit\u00fcalistlerin belgeleri m\u00fclks\u00fczle\u015ftirildi.<\/p>\n\n\n\n

\u0130spanyol Anayasas\u0131 y\u0131l\u0131 olan 1939'dan 1978'e kadar, spirit\u00fcalistlerin fikirlerinde \u00e7ok karanl\u0131k ve yo\u011fun bir manto elendi, sessizli\u011fin derinlikleri zarar g\u00f6rd\u00fc. Herhangi bir kamusal tezah\u00fcr, dayak ve presidio'ya e\u015fde\u011ferdi. Merkezler kapat\u0131ld\u0131, bas\u0131n ruh\u00e7usu ask\u0131ya al\u0131nd\u0131 ve \/ veya herhangi bir yay\u0131n yasakland\u0131. Kitaplar, bulunmamak i\u00e7in gizli yerlerde ihtiyatl\u0131 bir \u015fekilde de\u011ferlendi ve sanki yeralt\u0131 mezarlar\u0131n\u0131n zaman\u0131 en mutlak inzivada ve neredeyse her zaman ailede yap\u0131lm\u0131\u015f gibi toplant\u0131lar yap\u0131ld\u0131.<\/p>\n\n\n\n

Atlantik'in di\u011fer taraf\u0131nda, Brezilya'da Spirit\u00fcalizm gev\u015fekli\u011fi ele ge\u00e7irirken, gelecekteki bir\u00e7ok spiritist ispanyol, fark\u0131nda olmadan bile, yeniden do\u011facaklar\u0131 tohumlar\u0131 anavatanlar\u0131na yeniden diktikten sonra oradayd\u0131.<\/p>\n\n\n\n

70'lerin on y\u0131l\u0131nda, if\u015fa etme g\u00f6revine ba\u015flamak i\u00e7in Brezilya topraklar\u0131nda y\u00fcr\u00fcyen bu espiritalardan birka\u00e7\u0131. E\u015fsiz bir fig\u00fcr Rafael Gonz\u00e1lez Molina, (1920-2005) ispanya'da Spirit\u00fcalizmin yasalla\u015ft\u0131r\u0131lmas\u0131n\u0131n ger\u00e7ek mimar\u0131, 1984'te Federasyon Spiritist \u0130spanyolca'y\u0131 kurmay\u0131 ba\u015fard\u0131 ve 1997'ye kadar ba\u015fkanl\u0131\u011f\u0131n\u0131 yapt\u0131 ve \u0130spanya'y\u0131 zaman\u0131n en alakal\u0131 fig\u00fcrlerine getirdi. gibi: Divaldo Pereira Franco, Juan Antonio,\u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, \u0130spanya, Raul Teixeira ve Jos\u00e9, ayn\u0131 zamanda \u201c\u00c7al\u0131\u015fmalar ve Sosyal Yard\u0131m Ruh\u00e7usu Merkezi'nin\u201dkurucusu olarak b\u00fcy\u00fcd\u00fcler. Joseph Aniorte Alcaraz (1920-2013), o \u00fclkedeki deneyimlerinden sonra (otobiyografisinde anlat\u0131lan, \u201cBir ya\u015fam\u0131n eylemleri ve eylemleri\u201d), ger\u00e7eklik ruh\u00e7usuna ikna olmu\u015f ve o zamandan beri eserlerin temelini d\u00fczenlemeye ba\u015flam\u0131\u015ft\u0131r. \u00fccretsiz olarak da\u011f\u0131t\u0131ld\u0131, \u00f6zellikle Amalia'n\u0131n makalelerini gruplayanlar Domingo Soler, Orihuela'n\u0131n \u201cYolun I\u015f\u0131\u011f\u0131\u201d grubuyla i\u015fbirli\u011fi i\u00e7inde.<\/p>\n\n\n\n

\u00c7ok de\u011ferli olan ve t\u00fcm diktat\u00f6rl\u00fck d\u00f6neminde hem kalbinde hem de eserlerinde ya\u015fayan Maneviyat olarak kalan bir di\u011fer karakter, \u201c\u0131\u015f\u0131k, Bilim ve A\u015fk\u201d grubu Ja\u00e9n'in ilgin\u00e7 bir eser yay\u0131nlad\u0131\u011f\u0131 Manuel Uceda Flowers (1923-2005) idi. \u00d6b\u00fcr d\u00fcnyadan\u201c, burada bir se\u00e7ki bulacaks\u0131n\u0131z toplant\u0131lar\u0131nda 1931'den 1979'a kadar gizli olarak verilen ve yukar\u0131da belirtilen d\u00f6nemi kapsayan ka\u011f\u0131tlardan.<\/p>\n\n\n\n

<\/div>\n\n\n\n
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\n

1981'de, 1934 Kongresi'nden \u00f6nemli olan ilk olay olan ilk Kongre Spiritist Ulusal ger\u00e7ekle\u015fti. \u0130spanya'daki Maneviyat yava\u015f yava\u015f uykular\u0131ndan \u00e7\u0131kmaya ba\u015flad\u0131, gruplar kurulmaya ve federasyona ba\u015flad\u0131;Uzun y\u0131llar s\u00fcren yasa\u011f\u0131n iyi aile meyvesinin yeralt\u0131 seviyesindeki toplant\u0131lar, ayn\u0131 inanca sahip insanlarla yap\u0131c\u0131 bir de\u011fi\u015fim ve yeniden uyum i\u00e7inde kar\u015f\u0131la\u015fmalara yol a\u00e7t\u0131; dergiler yeniden zirvede ba\u015flad\u0131; esp\u00edritas'\u0131n eserleri, Arjantin'den eserler ve aralar\u0131nda Rafael Gonz\u00e1lez Molina'n\u0131n 1985'te kurdu\u011fu \u201cEdit\u00f6r Ruh\u00e7u \u0130spanyolca'y\u0131\u201d vurgulad\u0131\u011f\u0131m\u0131z edit\u00f6rler \u0130spanyolca'yla \u0130spanya'da pazarlanmaya geri d\u00f6nd\u00fc.<\/p>\n<\/div>

\"\"<\/figure><\/div>\n\n\n\n
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26, 27 ve 28 Kas\u0131m 1992'de Madrid'deki KONGRE SP\u0130R\u0130T\u0130ST D\u00dcNYASI, Sergiler ve Kongreler Saray\u0131'nda, bu s\u00fcre zarf\u0131nda ve genel merkezde \u00dcCRET, madrid Puerta del Sol numaras\u0131 10 3\u00ba \u0130zda., spiritist hareketin birle\u015fmesini te\u015fvik etmek i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r, k\u00fcresel d\u00fczeyde, KONSEY SP\u0130R\u0130T\u0130ST ENTERNASYONAL, sekreter olarak se\u00e7ilmi\u015ftir, Bay Gonz\u00e1lez Molina uluslararas\u0131 d\u00fczeyde tan\u0131nm\u0131\u015ft\u0131r.<\/p>\n<\/div>

\"\"<\/figure><\/div>\n\n\n\n
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1993 y\u0131l\u0131ndan itibaren Montilla'da d\u00fczenlenen bir M\u0130N\u0130 KONGRE ile, \u0130spanya'da m\u00fckemmellik i\u00e7in etkinlik ruh\u00e7usu olan ve genellikle Aral\u0131k ay\u0131n\u0131n ilk k\u00f6pr\u00fcs\u00fcnde kutlanan, eski dostlar\u0131n yeniden bir araya gelmesi i\u00e7in ideal bir zaman olan Esp\u00edritas Ulusal Kongreleri'ne ba\u015flay\u0131n. ve olanlar i\u00e7in Ruh\u00e7ulu\u011fun ne oldu\u011funu tan\u0131y\u0131n ona ilk kez yakla\u015fanlar. 2010 y\u0131l\u0131nda kutlamak i\u00e7in geri d\u00f6nd\u00fc\u011f\u00fcn\u00fc vurgulayarak, bu kez Valensiya'da SP\u0130R\u0130T\u0130ST D\u00dcNYA VI KONGRES\u0130 Federasyonun ba\u015fkan\u0131 olmak Spiritist \u0130spanyol Don Salvador Mart\u00edn Moral2000 y\u0131l\u0131ndan bu yana g\u00f6revi y\u00fcr\u00fcten, 1997'den 2000 y\u0131l\u0131na kadar \u00e7ok de\u011ferli ve sayg\u0131 duyulan ba\u015fka bir ki\u015fiydi spirit\u00fcalizmde \u0130spanyol Don Santiago Gen\u00e9 Mateu, \u201cCentro Espirita Joanna de Angelis\u201d Reus'un \u015fu anki ba\u015fkan\u0131.<\/p>\n<\/div>

\"\"<\/figure><\/div>\n\n\n\n

<\/p>\n\n\n\n

Federasyon gruplar\u0131, ispanya'da 1984'tekinden itibaren s\u00fcrekli toplant\u0131lar, konferanslar, konu\u015fma dili, sempozyumlar, kongreler, gazete ve dergilerin ulusal ve b\u00f6lgesel bask\u0131lar\u0131, spirit\u00fcalist gruplar\u0131n yan\u0131 s\u0131ra Federasyon taraf\u0131ndan olu\u015fturulan \u00e7e\u015fitli etkinliklerle giderek artmaktad\u0131r.Spiritist ispanyol.<\/p>\n\n\n\n

Bu nedenle, \u0130spanya'daki maneviyat, bir sa\u011fl\u0131k ileti\u015fimi ve en iyi anlar\u0131n\u0131n ciddiyetini yay\u0131yor, \u00e7\u00fcnk\u00fc g\u00fcnden g\u00fcne takip\u00e7i say\u0131n\u0131z\u0131 art\u0131racak ve halka ula\u015fma yollar\u0131n\u0131 a\u00e7\u0131k ve do\u011frudan bir \u015fekilde modernize edecek.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Kaynaklar: www.espiritasmadrid.com<\/p>\n<\/div><\/div>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Espa\u00f1a Art\u00edculo redactado por Juan Miguel Fern\u00e1ndez Nos llena de orgullo poder resaltar la historia gloriosa de nuestro ideal, de personalidades extraordinarias que fueron protagonistas en su tiempo del movimiento espiritista mundial, conformando una trayectoria luminosa que se vio truncada por el drama fratricida de la guerra civil y por la […]<\/p>","protected":false},"author":1,"featured_media":4849,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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