{"id":4498,"date":"2024-09-05T08:10:01","date_gmt":"2024-09-05T08:10:01","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4498"},"modified":"2024-09-05T08:26:05","modified_gmt":"2024-09-05T08:26:05","slug":"paciencia-y-bondad","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/paciencia-y-bondad\/","title":{"rendered":"Sab\u0131r ve Nezaket"},"content":{"rendered":"
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Sab\u0131r ve Nezaket<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Gurur pek \u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn anas\u0131ysa, hay\u0131rseverlik de pek \u00e7ok erdemi do\u011furur. Sab\u0131r, nezaket ve konu\u015fmada \u00e7ekingenlik ondan kaynaklan\u0131r. Hay\u0131rsever bir insan i\u00e7in sab\u0131rl\u0131 ve nazik olmak ve kendisine yap\u0131lan su\u00e7lar\u0131 affetmek kolayd\u0131r. Merhamet iyili\u011fin yolda\u015f\u0131d\u0131r. Y\u00fcksek bir ruh ne nefret bilir ne de intikam al\u0131r. Basit kinlerin \u00fczerinde gezinir; olaylara yukar\u0131dan bakar. \u0130nsanlar\u0131n hatalar\u0131n\u0131n yaln\u0131zca cehaletlerinin bir sonucu oldu\u011funun fark\u0131na vararak, ne ac\u0131y\u0131 ne de k\u0131zg\u0131nl\u0131\u011f\u0131 tasavvur eder. O sadece nas\u0131l affedilece\u011fini, ba\u015fkalar\u0131n\u0131n hatalar\u0131n\u0131n nas\u0131l unutulaca\u011f\u0131n\u0131, her d\u00fc\u015fmanl\u0131k mikrobunun nas\u0131l yok edilece\u011fini, gelecekte hem D\u00fcnya'da hem de Uzay ya\u015fam\u0131nda her anla\u015fmazl\u0131k nedeninin nas\u0131l silinece\u011fini bilir.<\/p>\n\n\n\n

Hay\u0131rseverlik, nezaket, yaralar\u0131 ba\u011f\u0131\u015flama bizi al\u00e7akl\u0131k ve hainli\u011fe kar\u015f\u0131 savunmas\u0131z, duyars\u0131z k\u0131lar. D\u00fcnyevi g\u00f6steri\u015flerden giderek \u00f6zg\u00fcrle\u015fmemizi sa\u011flarlar ve bak\u0131\u015flar\u0131m\u0131z\u0131 aldatmacan\u0131n ula\u015famayaca\u011f\u0131 \u015feylere y\u00f6neltmeye al\u0131\u015ft\u0131r\u0131rlar.<\/p>\n\n\n\n

Ba\u011f\u0131\u015flamak, y\u00fcce g\u00f6kleri arzulayan ruhun g\u00f6revidir. Ne kadar s\u0131k kendimiz b\u00f6yle bir ba\u011f\u0131\u015flamaya ihtiya\u00e7 duymuyoruz? Ne kadar s\u0131k ba\u011f\u0131\u015flanmay\u0131 istemiyoruz? Ba\u011f\u0131\u015flayal\u0131m ki ba\u011f\u0131\u015flanal\u0131m! Ba\u015fkalar\u0131na vermeyi reddetti\u011fimiz \u015feyi kendimiz i\u00e7in elde edemeyiz. E\u011fer intikam almak istiyorsak, bunu iyi i\u015flerle yapal\u0131m. Bizi k\u0131ran ki\u015fiye yap\u0131lan iyilik d\u00fc\u015fman\u0131m\u0131z\u0131 silahs\u0131zland\u0131r\u0131r. Nefreti \u015fa\u015fk\u0131nl\u0131\u011fa, \u015fa\u015fk\u0131nl\u0131\u011f\u0131 da hayranl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Uyuyan vicdan\u0131n\u0131 uyand\u0131rarak, bu ders onda derin bir etki yaratabilir. Bu sayede, belki de onu ayd\u0131nlatarak, bir ruhu sapk\u0131nl\u0131ktan kurtarm\u0131\u015f oluruz.<\/p>\n\n\n\n

\u0130\u015faret edilmesi ve m\u00fccadele edilmesi gereken tek k\u00f6t\u00fcl\u00fck toplumun ba\u015f\u0131na gelen k\u00f6t\u00fcl\u00fckt\u00fcr. Bu k\u00f6t\u00fcl\u00fck kendini ikiy\u00fczl\u00fcl\u00fck, ikiy\u00fczl\u00fcl\u00fck, yalan \u015feklinde g\u00f6sterdi\u011finde, di\u011fer insanlar bundan zarar g\u00f6rebilece\u011fi i\u00e7in maskesini d\u00fc\u015f\u00fcrmeliyiz; ancak yaln\u0131zca kendi \u00e7\u0131karlar\u0131m\u0131z\u0131 ya da kendi \u00f6z sevgimizi ilgilendiren konularda sessiz kalmak g\u00fczeldir. \u0130ntikam, yas ya da sava\u015f, t\u00fcm bi\u00e7imleriyle ilkel vah\u015fetin kal\u0131nt\u0131s\u0131, barbar ve geri kalm\u0131\u015f bir d\u00fcnyan\u0131n miras\u0131d\u0131r. Y\u00fcksek yasalar\u0131n, etkileri zaman i\u00e7inde yank\u0131lanan o adalet ilkesinin g\u00f6rkemli i\u00e7 i\u00e7e ge\u00e7mi\u015fli\u011fini g\u00f6ren biri intikam almay\u0131 d\u00fc\u015f\u00fcnebilir mi?<\/p>\n\n\n\n

\u0130ntikam almak, bir su\u00e7tan iki hata, iki su\u00e7 \u00e7\u0131karmakt\u0131r: kendini su\u00e7lunun kendisi kadar su\u00e7lu hale getirmektir. Hakaret ya da adaletsizlik can\u0131m\u0131z\u0131 yakt\u0131\u011f\u0131nda, yaral\u0131 onurumuza sessizli\u011fi dayatal\u0131m, karanl\u0131k ge\u00e7mi\u015fte bizim taraf\u0131m\u0131zdan rencide edilen, hakarete u\u011frayan, ya\u011fmalanan ki\u015fileri d\u00fc\u015f\u00fcnelim ve bir telafi olarak bu yaraya katlanal\u0131m. Bu t\u00fcr kazalar\u0131n bize unutturaca\u011f\u0131 varolu\u015f amac\u0131m\u0131z\u0131 g\u00f6zden ka\u00e7\u0131rmayal\u0131m. D\u00fcz ve emin yolu terk etmeyelim; bizi hayvanl\u0131\u011fa g\u00f6t\u00fcrecek tehlikeli yama\u00e7lardan a\u015fa\u011f\u0131ya tutkuyla s\u00fcr\u00fcklenmeyelim; bu yama\u00e7lar\u0131 b\u00fcy\u00fck bir cesaretle t\u0131rmanal\u0131m. \u0130ntikam, iyili\u011fin, ilerlemenin meyvesini kaybetmemize, gitti\u011fimiz yoldan geri d\u00f6nmemize neden olacak bir ahmakl\u0131kt\u0131r. Bir g\u00fcn, d\u00fcnyadan ayr\u0131ld\u0131\u011f\u0131m\u0131zda, bize kar\u015f\u0131 sert ve ac\u0131mas\u0131z davranan, bizi ya\u011fmalayan ve i\u00e7imizi ac\u0131yla dolduran ki\u015fileri kutsayabiliriz; onlar\u0131 kutsayaca\u011f\u0131z, \u00e7\u00fcnk\u00fc onlar\u0131n k\u00f6t\u00fcl\u00fcklerinden bizim ruhsal mutlulu\u011fumuz do\u011facakt\u0131r. Bize yanl\u0131\u015f yapt\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcler ve bize m\u0131r\u0131ldanmadan, affetmeden ve unutmadan ac\u0131 \u00e7ekme f\u0131rsat\u0131 vererek ilerlememizi ve y\u00fckselmemizi kolayla\u015ft\u0131rd\u0131lar. Sab\u0131r, bize t\u00fcm olumsuzluklara sakince katlanmay\u0131 \u00f6\u011freten niteliktir. \u0130\u00e7imizdeki t\u00fcm duygular\u0131 s\u00f6nd\u00fcrmekten, bizi kay\u0131ts\u0131z ve hareketsiz b\u0131rakmaktan de\u011fil, maddi ya\u015fam\u0131n s\u0131k\u0131nt\u0131lar\u0131n\u0131 bo\u015f ve ikincil olarak g\u00f6rmemize neden olan teselliler i\u00e7in \u015fimdiki zaman\u0131n ufuklar\u0131n\u0131n \u00f6tesine bakmaktan ibarettir.<\/p>\n\n\n\n

Sab\u0131r iyili\u011fe g\u00f6t\u00fcr\u00fcr. Aynalar gibi, ruhlar da bize ilham veren duygular\u0131n yans\u0131mas\u0131n\u0131 g\u00f6nderir. Sempati sempatiyi \u00e7a\u011f\u0131r\u0131r ve kay\u0131ts\u0131zl\u0131k h\u0131r\u00e7\u0131nl\u0131\u011f\u0131 do\u011furur.<\/p>\n\n\n\n

Gerekti\u011finde nazik\u00e7e azarlamay\u0131, y\u00fcceltmeden tart\u0131\u015fmay\u0131, her \u015feyi \u0131l\u0131ml\u0131l\u0131k ve iyilikseverlikle yarg\u0131lamay\u0131 bilelim; heyecanland\u0131ran ve a\u015f\u0131r\u0131 heyecanland\u0131ran her \u015feyden ka\u00e7al\u0131m.<\/p>\n\n\n\n

Her \u015feyden \u00f6nce, ilerleme ve uygarl\u0131k taraf\u0131ndan \u00f6ld\u00fcr\u00fclen t\u00fcm vah\u015fi i\u00e7g\u00fcd\u00fclerin uyan\u0131\u015f\u0131 olan, karanl\u0131k ya\u015famlar\u0131m\u0131z\u0131n bir an\u0131s\u0131 olan \u00f6fkeden sak\u0131nal\u0131m. Her insan\u0131n i\u00e7indeki canavar baz\u0131 y\u00f6nleriyle hala varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir: e\u011fer onun taraf\u0131ndan h\u00fckmedilmek ve k\u00f6lele\u015ftirilmek istemiyorsak, enerji sarf ederek evcille\u015ftirmemiz gereken canavar. \u00d6fke an\u0131nda, bu uyuyan i\u00e7g\u00fcd\u00fcler uyan\u0131r ve insan\u0131 bir canavar haline getirir. O zaman t\u00fcm haysiyet, t\u00fcm mant\u0131k ve t\u00fcm \u00f6z sayg\u0131 yok olur. \u00d6fke bizi k\u00f6rle\u015ftirir, eylemlerimizin bilincini kaybetmemize neden olur ve \u00f6fke bizi su\u00e7a bile s\u00fcr\u00fckleyebilir.<\/p>\n\n\n\n

Duyarl\u0131 bir insan\u0131n do\u011fas\u0131nda her zaman kendini dizginlemek vard\u0131r ve \u00f6fke geri kalm\u0131\u015f bir karakterin g\u00f6stergesidir. Buna meyilli olan ki\u015fi duygular\u0131n\u0131 korumaya, i\u00e7indeki ki\u015filik duygusunu bast\u0131rmaya, kendini bu korkun\u00e7 tutkunun etkisi alt\u0131nda hissetti\u011fi s\u00fcrece hi\u00e7bir \u015fey yapmamaya ve hi\u00e7bir \u015fey vermemeye dikkat etmelidir.<\/p>\n\n\n\n

Ya\u015fl\u0131l\u0131\u011f\u0131n tarifsiz niteli\u011fi ve halesi olan iyili\u011fi elde etmek i\u00e7in \u00e7abalayal\u0131m; m\u00fctevaz\u0131 ve zay\u0131flar\u0131n destek\u00e7ilerine ve koruyucular\u0131na sundu\u011fu o kalbi ibadeti, sahibi i\u00e7in varsayan iyili\u011fi.<\/p>\n\n\n\n

Ho\u015fg\u00f6r\u00fc, sempati ve nezaket insanlar\u0131 yat\u0131\u015ft\u0131r\u0131r, onlar\u0131 bize \u00e7eker, fikirlerimize g\u00fcvenle kulak vermelerini sa\u011flar, oysa sertlik onlar\u0131 iter ve uzakla\u015ft\u0131r\u0131r. B\u00f6ylece iyilik bizim i\u00e7in ruhlar \u00fczerinde bir t\u00fcr ahlaki bask\u0131 yarat\u0131r, onlar\u0131 harekete ge\u00e7irmek ve iyiye do\u011fru y\u00f6nlendirmek i\u00e7in bize daha fazla ara\u00e7 sa\u011flar. O halde bu erdemi, yard\u0131m\u0131yla en karanl\u0131k zihinlere \u0131\u015f\u0131k tutabilece\u011fimiz bir me\u015fale haline getirelim; bu hassas bir g\u00f6revdir, ancak karde\u015flerimize duydu\u011fumuz sevgiyi derin bir dayan\u0131\u015fma duygusuyla birle\u015ftirerek daha kolay hale getirecektir.<\/p>\n\n\n\n

Le\u00f3n Denis <\/em><\/strong>– Do\u011fru Yol \u2503 Ruh\u00e7u Ahlak Yasas\u0131 Kavram\u0131<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Paciencia y Bondad Si la soberbia es madre de una multitud de vicios, la caridad da nacimiento a muchas virtudes. La paciencia, la dulzura y la reserva en las conversaciones derivan de ella. Al hombre caritativo le es f\u00e1cil ser paciente y dulce y perdonar las ofensas que le son hechas. La misericordia es compa\u00f1era […]<\/p>","protected":false},"author":1,"featured_media":4500,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4498","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nPaciencia y Bondad - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/paciencia-y-bondad\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Paciencia y Bondad\" \/>\n<meta property=\"og:description\" content=\"Paciencia y Bondad Si la soberbia es madre de una multitud de vicios, la caridad da nacimiento a muchas virtudes. 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