{"id":4486,"date":"2024-09-05T07:00:07","date_gmt":"2024-09-05T07:00:07","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4486"},"modified":"2024-09-05T08:25:33","modified_gmt":"2024-09-05T08:25:33","slug":"la-caridad","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/la-caridad\/","title":{"rendered":"Hay\u0131rseverlik"},"content":{"rendered":"
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Hay\u0131rseverlik<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Allan Kardec, sanki tamamen insani bak\u0131\u015f a\u00e7\u0131lar\u0131 Varl\u0131klar\u0131n gelecek ya\u015famdaki kaderini belirleyebilirmi\u015f gibi, \u201cKilise d\u0131\u015f\u0131nda kurtulu\u015f yoktur\u201d ilkesini benimseyen d\u0131\u015flay\u0131c\u0131 dinlerin aksine, \u015fu s\u00f6zleri eserlerinin ba\u015f\u0131na yerle\u015ftirir: \u201cHay\u0131rseverlik d\u0131\u015f\u0131nda kurtulu\u015f yoktur\u201d. Asl\u0131nda ruhlar bize hay\u0131rseverli\u011fin en m\u00fckemmel erdem oldu\u011funu \u00f6\u011fretir; tek ba\u015f\u0131na y\u00fcksek cennetlerin anahtar\u0131n\u0131 verir.<\/p>\n\n\n\n

Ahlak yasas\u0131n\u0131n t\u00fcm emirlerini bu s\u00f6zlerle \u00f6zetleyen Mesih'le ayn\u0131 fikirde olarak, \u201c\u0130nsanlar sevilmelidir,\u201d diye tekrarlarlar. Ama insanlar sevilebilir de\u011fildir,\u201d diye itiraz edilecektir. \u0130\u00e7lerinde \u00e7ok fazla k\u00f6t\u00fcl\u00fck bar\u0131nd\u0131r\u0131rlar ve hay\u0131rseverli\u011fi uygulamak \u00e7ok zordur.<\/p>\n\n\n\n

Onlar\u0131 bu \u015fekilde yarg\u0131l\u0131yorsak, bunun nedeni karakterlerinin sadece k\u00f6t\u00fc y\u00f6nlerini, hatalar\u0131n\u0131, tutkular\u0131n\u0131 ve zay\u0131fl\u0131klar\u0131n\u0131 d\u00fc\u015f\u00fcnmekten zevk almam\u0131z, kendimizin de bunlardan muaf olmad\u0131\u011f\u0131m\u0131z\u0131 ve onlar merhamete ihtiya\u00e7 duyuyorsa bizim de ho\u015fg\u00f6r\u00fcye daha az ihtiya\u00e7 duymad\u0131\u011f\u0131m\u0131z\u0131 \u00e7o\u011fu zaman unutmam\u0131z m\u0131d\u0131r?<\/p>\n\n\n\n

Ancak bu d\u00fcnyada h\u00fck\u00fcm s\u00fcren yaln\u0131zca k\u00f6t\u00fcl\u00fck de\u011fildir. \u0130nsan\u0131n i\u00e7inde iyilik, asalet ve erdemler de vard\u0131r. Her \u015feyin \u00f6tesinde, ac\u0131 da vard\u0131r. E\u011fer hay\u0131rsever olmak istiyorsak, ki hem kendi \u00e7\u0131kar\u0131m\u0131z hem de toplumsal d\u00fczenin \u00e7\u0131kar\u0131 i\u00e7in \u00f6yle olmal\u0131y\u0131z, hemcinslerimiz hakk\u0131ndaki yarg\u0131lar\u0131m\u0131zda iftira ve a\u015fa\u011f\u0131lamaya yol a\u00e7abilecek inat\u00e7\u0131 bir tutum i\u00e7inde olmayal\u0131m, ama insanda her \u015feyden \u00f6nce ac\u0131 \u00e7eken bir yolda\u015f, ya\u015fam m\u00fccadelesinde bir silah arkada\u015f\u0131 g\u00f6relim. Ruhunun derinliklerinde bir yara saklamayan, \u00fcz\u00fcnt\u00fclerin ve ac\u0131lar\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131mayan kim vard\u0131r? Kom\u015fumuzu d\u00fc\u015f\u00fcnmek i\u00e7in kendimizi bu bak\u0131\u015f a\u00e7\u0131s\u0131na yerle\u015ftirirsek, yard\u0131mseverli\u011fimiz hemen sempatiye d\u00f6n\u00fc\u015fecektir.<\/p>\n\n\n\n

S\u0131k s\u0131k \u00e7al\u0131\u015fan s\u0131n\u0131flar\u0131n kabal\u0131\u011f\u0131ndan ve vah\u015fi tutkular\u0131ndan, baz\u0131 \u00e7al\u0131\u015fan insanlar\u0131n a\u00e7g\u00f6zl\u00fcl\u00fc\u011f\u00fcnden ve taleplerinden \u015fikayet ettiklerini duyuyoruz. \u00c7ocukluklar\u0131ndan itibaren onlar\u0131 \u00e7evreleyen k\u00f6t\u00fc \u00f6rnekler \u00fczerinde yeterince d\u00fc\u015f\u00fcn\u00fcl\u00fcyor mu? Hayat\u0131n gereklilikleri, her g\u00fcn\u00fcn zorunlu ihtiya\u00e7lar\u0131 onlara kaba ve y\u0131prat\u0131c\u0131 bir g\u00f6rev y\u00fckl\u00fcyor. Kendilerini zekalar\u0131yla me\u015fgul edecek ne zamanlar\u0131 ne de f\u0131rsatlar\u0131 vard\u0131r. \u00c7al\u0131\u015fman\u0131n tatl\u0131l\u0131\u011f\u0131 ve sanat\u0131n zevkleri onlar i\u00e7in bilinmezdir. Ahlaki yasalar, kaderleri, Evrenin kaynaklar\u0131 hakk\u0131nda ne bilirler? Bu karanl\u0131\u011f\u0131n i\u00e7inden \u00e7ok az teselli edici \u0131\u015f\u0131n s\u00fcz\u00fcl\u00fcr. Onlar i\u00e7in, zorunluluklara kar\u015f\u0131 verilen \u015fiddetli m\u00fccadele her an devam etmektedir. \u0130\u015fsizlik, hastal\u0131k ve kara sefalet onlar\u0131 durmaks\u0131z\u0131n tehdit ve taciz etmektedir. Bu kadar \u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn ortas\u0131nda hangi karakter bozulmaz ki? Bunlara boyun e\u011ferek katlanmak ger\u00e7ek bir metanet, mant\u0131kl\u0131 olmaktan ziyade i\u00e7g\u00fcd\u00fcsel oldu\u011fu i\u00e7in daha da takdire \u015fayan olan bir ruh g\u00fcc\u00fc gerektirir.<\/p>\n\n\n\n

Bu talihsiz insanlara ta\u015f atmak yerine, onlar\u0131n dertlerini hafifletmek, g\u00f6zya\u015flar\u0131n\u0131 silmek, yery\u00fcz\u00fcnde maddi varl\u0131klar\u0131n ve d\u00fc\u015f\u00fcnce hazinelerinin daha adil bir \u015fekilde da\u011f\u0131t\u0131lmas\u0131n\u0131 sa\u011flamak i\u00e7in var g\u00fcc\u00fcm\u00fczle \u00e7al\u0131\u015fmak i\u00e7in acele edelim. \u0130yi bir s\u00f6z\u00fcn, bir ilgi g\u00f6sterisinin, samimi bir el s\u0131k\u0131\u015fman\u0131n bu ac\u0131l\u0131 ruhlar i\u00e7in neler yapabilece\u011fini bilmiyoruz. Yoksullar\u0131n ahlaks\u0131zl\u0131klar\u0131 bizi \u00f6fkelendiriyor ama yine de sefaletlerinin temelinde ne b\u00fcy\u00fck bir \u00f6z\u00fcr var! Batakl\u0131\u011f\u0131n i\u00e7inde ye\u015ferdi\u011fi i\u00e7in daha da \u015fa\u015f\u0131rt\u0131c\u0131 olan erdemlerini g\u00f6rmezden gelmeye kalk\u0131\u015fmayal\u0131m.<\/p>\n\n\n\n

Al\u00e7akg\u00f6n\u00fcll\u00fcler aras\u0131nda ne kadar \u00e7ok karanl\u0131k fedak\u00e2rl\u0131k var! Zorluklara kar\u015f\u0131 ne kadar \u00e7ok kahramanca ve azimli m\u00fccadele var! Desteksiz ve yard\u0131ms\u0131z ya\u015fayan say\u0131s\u0131z aileyi d\u00fc\u015f\u00fcnelim; ihtiya\u00e7lardan mahrum b\u0131rak\u0131lan onca \u00e7ocu\u011fu, karanl\u0131k ve rutubetli inlerin dibinde ya da \u0131ss\u0131z barakalarda so\u011fuktan titreyen t\u00fcm o varl\u0131klar\u0131; k\u0131\u015f yery\u00fcz\u00fcne \u00e7\u00f6kt\u00fc\u011f\u00fcnde, ocak ate\u015fsiz, sofra yiyeceksiz kald\u0131\u011f\u0131nda ve donmu\u015f yatakta battaniyenin yerini pa\u00e7avralar ald\u0131\u011f\u0131nda, ekmek almak i\u00e7in sat\u0131ld\u0131\u011f\u0131nda ya da rehin verildi\u011finde, b\u00f6yle bir ortamda halk\u0131n kad\u0131n\u0131na, ailenin annesine ne rol d\u00fc\u015fer! Onun fedak\u00e2rl\u0131\u011f\u0131, her an de\u011fil mi, Zavall\u0131 kalbi nas\u0131l da k\u0131r\u0131l\u0131r kendi ac\u0131lar\u0131 kar\u015f\u0131s\u0131nda! Zengin aylak, bunca ac\u0131n\u0131n ortas\u0131nda servetiyle g\u00f6steri\u015f yapmaktan utanmamal\u0131 m\u0131? Bollu\u011funun koynunda, ihtiya\u00e7tan bunalm\u0131\u015f olanlar\u0131 unutursa, onun i\u00e7in ne ezici bir sorumluluk!<\/p>\n\n\n\n

Ku\u015fkusuz, zay\u0131flar\u0131n ya\u015fam sahnelerinde \u00e7ok fazla batakl\u0131k ve bir\u00e7ok i\u011fren\u00e7 \u015fey bulunur. \u015eik\u00e2yetler ve k\u00fcf\u00fcrler, sarho\u015fluk ve pezevenklik, kalpsiz \u00e7ocuklar ve y\u00fcreksiz anne babalar: t\u00fcm \u00e7irkinlikler bunlar\u0131n aras\u0131na kar\u0131\u015fm\u0131\u015ft\u0131r; ancak bu i\u011fren\u00e7 d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fcn alt\u0131nda her zaman ilgi ve \u015fefkate lay\u0131k olan ac\u0131 \u00e7eken insan ruhu, karde\u015f ruhumuz vard\u0131r.<\/p>\n\n\n\n

Onu kanalizasyonun batakl\u0131\u011f\u0131ndan \u00e7\u0131kar\u0131r, temizler, rehabilitasyon merdivenine ad\u0131m ad\u0131m t\u0131rmanmas\u0131n\u0131 sa\u011flar, ne b\u00fcy\u00fck bir g\u00f6rev! Her \u015fey hay\u0131rseverlik ate\u015fiyle ar\u0131nd\u0131r\u0131l\u0131r. \u0130sa'lar\u0131, Vincent de Paul'leri ve zay\u0131flara ve d\u00fc\u015fk\u00fcnlere duyduklar\u0131 b\u00fcy\u00fck sevgide, y\u00fcce \u00f6zverilerinin ilkesini bulan herkesi yakan ate\u015f budur.<\/p>\n\n\n\n

Yo\u011fun bir \u015fekilde sevme ve ac\u0131 \u00e7ekme yetisine sahip olanlar i\u00e7in de durum ayn\u0131d\u0131r. Ac\u0131 onlar i\u00e7in ba\u015fkalar\u0131n\u0131 teselli etme ve yat\u0131\u015ft\u0131rma sanat\u0131na giri\u015f gibidir. Kendi k\u00f6t\u00fcl\u00fcklerinin \u00fczerine nas\u0131l \u00e7\u0131kacaklar\u0131n\u0131, yaln\u0131zca hemcinslerinin k\u00f6t\u00fcl\u00fcklerini nas\u0131l g\u00f6receklerini ve onlar i\u00e7in nas\u0131l \u00e7are arayacaklar\u0131n\u0131 bilirler. Kalp k\u0131r\u0131kl\u0131klar\u0131n\u0131n ve ac\u0131 dolu \u0131st\u0131raplar\u0131n\u0131n derinliklerinde, ya\u015fam\u0131n \u00fcstesinden geldi\u011fi ki\u015filerin yaralar\u0131n\u0131 iyile\u015ftirmenin s\u0131rr\u0131n\u0131 bulan bu se\u00e7ilmi\u015f ruhlar\u0131n verdi\u011fi b\u00fcy\u00fck \u00f6rnekler bundand\u0131r.<\/p>\n\n\n\n

Hay\u0131rseverli\u011fin, talihsizlere ac\u0131maktan ba\u015fka bi\u00e7imleri de vard\u0131r. Maddi ya da hay\u0131rsever hay\u0131rseverlik yard\u0131m, destek ya da te\u015fvik \u015feklinde belirli say\u0131da insana uygulanabilir. Ahlaki hay\u0131rseverlik ise bu d\u00fcnyadaki ya\u015fam\u0131m\u0131za kat\u0131lan herkese y\u00f6nelik olmal\u0131d\u0131r. Bu sadakadan de\u011fil, en erdemlisinden en su\u00e7lusuna kadar t\u00fcm insanlar\u0131 kucaklamas\u0131 ve onlarla olan ili\u015fkilerimizi y\u00f6netmesi gereken bir hay\u0131rseverlikten ibarettir. Durumumuz ne kadar m\u00fctevaz\u0131 olursa olsun, bu hay\u0131rseverlik herkes taraf\u0131ndan uygulanabilir.<\/p>\n\n\n\n

Ger\u00e7ek hay\u0131rseverlik sab\u0131rl\u0131 ve ho\u015fg\u00f6r\u00fcl\u00fcd\u00fcr. Kimseyi a\u015fa\u011f\u0131lamaz ya da k\u00fc\u00e7\u00fcmsemez; ho\u015fg\u00f6r\u00fcl\u00fcd\u00fcr ve vazge\u00e7irmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131nda bunu nazik\u00e7e, edinilmi\u015f fikirlere \u015fiddet uygulamadan yapar.<\/p>\n\n\n\n

Ancak bu erdemin kayna\u011f\u0131 yetersizdir. Bir miktar bencillik bizi daha \u00e7ok ba\u015fkalar\u0131n\u0131n hatalar\u0131n\u0131 g\u00f6zlemlemeye ve ele\u015ftirmeye y\u00f6neltirken, kendi hatalar\u0131m\u0131za kar\u015f\u0131 k\u00f6r kalmaya devam ederiz. Kendimizde bu kadar \u00e7ok kusur varken, hemcinslerimizin kusurlar\u0131n\u0131 ortaya \u00e7\u0131karmak i\u00e7in kurnazl\u0131\u011f\u0131m\u0131z\u0131 isteyerek kullan\u0131r\u0131z. Dolay\u0131s\u0131yla ger\u00e7ek ahlaki \u00fcst\u00fcnl\u00fck, hay\u0131rseverlik ve al\u00e7akg\u00f6n\u00fcll\u00fcl\u00fck olmadan var olamaz. Bizim i\u015flemeye e\u011filimli oldu\u011fumuz hatalar\u0131 ba\u015fkalar\u0131nda k\u0131namaya hakk\u0131m\u0131z yoktur ve ahlaki y\u00fckseli\u015fimiz bizi bunlardan sonsuza dek kurtarm\u0131\u015f olsa bile, bir zamanlar tutku ve ahlaks\u0131zl\u0131k aras\u0131nda kald\u0131\u011f\u0131m\u0131z\u0131 unutmamal\u0131y\u0131z.<\/p>\n\n\n\n

D\u00fczeltilmesi gereken k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131 ve \u0131slah edilmesi gereken naho\u015f e\u011filimleri olmayan \u00e7ok az insan vard\u0131r. Unutmayal\u0131m ki, hemcinslerimizi yarg\u0131lad\u0131\u011f\u0131m\u0131z ayn\u0131 standartla yarg\u0131lanaca\u011f\u0131z. Onlar hakk\u0131nda olu\u015fturdu\u011fumuz fikirler neredeyse her zaman kendi do\u011fam\u0131z\u0131n bir yans\u0131mas\u0131d\u0131r. K\u0131namaktansa mazur g\u00f6rmeye daha haz\u0131r olal\u0131m.<\/p>\n\n\n\n

Ruhun gelece\u011fi i\u00e7in k\u00f6t\u00fc konu\u015fmalardan daha \u00f6l\u00fcmc\u00fcl bir \u015fey yoktur, \u00e7o\u011fu toplant\u0131y\u0131 besleyen o aral\u0131ks\u0131z k\u00f6t\u00fc niyetlilik. S\u00f6zlerimizin yank\u0131s\u0131 gelecek ya\u015famda yank\u0131lan\u0131r; k\u00f6t\u00fc d\u00fc\u015f\u00fcncelerimizin duman\u0131 Ruh'un sar\u0131ld\u0131\u011f\u0131 ve gizlendi\u011fi kal\u0131n bir bulut olu\u015fturur. Gelece\u011fi zehirleyen bu ele\u015ftirilere, bu k\u00f6t\u00fc de\u011ferlendirmelere, bu alayc\u0131 s\u00f6zlere kar\u015f\u0131 korunal\u0131m. \u0130ftiradan vebadan ka\u00e7ar gibi ka\u00e7al\u0131m; onlardan ka\u00e7maya haz\u0131r olan her ac\u0131 c\u00fcmleyi dudaklar\u0131m\u0131zda tutal\u0131m. Mutlulu\u011fumuz burada yatmaktad\u0131r.<\/p>\n\n\n\n

Hay\u0131rsever adam g\u00f6lgelerde iyilik yapar; iyiliklerini gizler, kibirli ise ne kadar az iyilik yapt\u0131\u011f\u0131n\u0131 ilan eder. \u201cSa\u011f elin verdi\u011fini sol el g\u00f6rmezden gelsin\u201d dedi \u0130sa. \u201cG\u00f6steri\u015f i\u00e7in iyilik yapan zaten \u00f6d\u00fcl\u00fcn\u00fc alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Gizlice vermek, insanlar\u0131n \u00f6vg\u00fclerine kay\u0131ts\u0131z kalmak, karakterin ger\u00e7ek y\u00fcceli\u011fini g\u00f6stermek, kendini ge\u00e7ici bir d\u00fcnyan\u0131n yarg\u0131lar\u0131n\u0131n \u00fczerine yerle\u015ftirmek ve eylemleri i\u00e7in asla sona ermeyen ya\u015famda gerek\u00e7e aramakt\u0131r.<\/p>\n\n\n\n

Bu ko\u015fullar alt\u0131nda, nank\u00f6rl\u00fck ve adaletsizlik hay\u0131rsever insana ula\u015famaz. \u0130yilik yapar \u00e7\u00fcnk\u00fc bu onun g\u00f6revidir ve bir menfaat beklentisi yoktur. \u00d6d\u00fcl pe\u015finde ko\u015fmaz; eylemlerinin sonu\u00e7lar\u0131n\u0131 \u00e7\u0131karma i\u015fini ebedi yasaya b\u0131rak\u0131r, daha do\u011frusu bunu akl\u0131na bile getirmez. Hesaps\u0131z kitaps\u0131z c\u00f6merttir. Ba\u015fkalar\u0131na iyilik etmek i\u00e7in, gereksiz olan\u0131 vermenin hi\u00e7bir erdemi olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesiyle, kendini mahrum etmeyi bilir. Bu y\u00fczden fakir adam\u0131n sadakas\u0131, dul kad\u0131n\u0131n paras\u0131, talihsiz arkada\u015f\u0131yla b\u00f6l\u00fc\u015ft\u00fc\u011f\u00fc bir par\u00e7a ekmek, zengin adam\u0131n c\u00f6mertli\u011finden daha de\u011ferlidir. Yoksul adam, ihtiya\u00e7lar\u0131ndan yoksun oldu\u011fu i\u00e7in, kendisinden daha yoksul olanlara bile yard\u0131m edebilir.<\/p>\n\n\n\n

Kendimizi faydal\u0131 k\u0131lman\u0131n, karde\u015flerimizin yard\u0131m\u0131na ko\u015fman\u0131n binlerce yolu vard\u0131r. Alt\u0131n ne t\u00fcm g\u00f6zya\u015flar\u0131n\u0131 t\u00fcketir ne de t\u00fcm yaralar\u0131 iyile\u015ftirir. \u00d6yle k\u00f6t\u00fcl\u00fckler vard\u0131r ki, i\u00e7ten bir dostluk, ate\u015fli bir sempati, ruhun d\u0131\u015fa vurumu t\u00fcm zenginliklerden daha \u00e7ok i\u015fe yarar.<\/p>\n\n\n\n

Tutkular\u0131na kar\u015f\u0131 m\u00fccadelede yenik d\u00fc\u015fm\u00fc\u015f ve k\u00f6t\u00fcl\u00fc\u011fe kap\u0131lm\u0131\u015f olanlara kar\u015f\u0131 c\u00f6mert olal\u0131m; g\u00fcnahk\u00e2rlara, su\u00e7lulara ve kat\u0131 kalplilere kar\u015f\u0131 c\u00f6mert olal\u0131m. Bay\u0131lmadan \u00f6nce ruhlar\u0131n\u0131n hangi a\u015famalardan ge\u00e7ti\u011fini ve ka\u00e7 ayartmaya katland\u0131klar\u0131n\u0131 biliyor muyuz? Tehlike anlar\u0131nda yard\u0131mc\u0131 olan y\u00fcksek yasalar\u0131n bilgisine sahipler miydi? Cahil, g\u00fcvensiz, d\u0131\u015fsal ayartmalarla \u00e7alkalanan bu ki\u015filer direnip \u00fcstesinden gelebildiler mi? Sorumluluk bilgiyle orant\u0131l\u0131d\u0131r; ger\u00e7e\u011fe sahip olandan daha fazlas\u0131 istenir. Al\u00e7akg\u00f6n\u00fcll\u00fclere, zay\u0131flara, ac\u0131 \u00e7ekenlere ve ruh ya da beden yaralar\u0131ndan kanayan herkese kar\u015f\u0131 merhametli olal\u0131m. Ac\u0131lar\u0131n bol oldu\u011fu, kalplerin k\u0131r\u0131ld\u0131\u011f\u0131, varolu\u015flar\u0131n umutsuzluk ve unutulmu\u015fluk i\u00e7inde t\u00fckendi\u011fi ortamlar\u0131 arayal\u0131m. O talihsizlerin g\u00fcne\u015fini umutla parlatmak amac\u0131yla, onlara canland\u0131ran teselliler, rahatlatan g\u00fczel s\u00f6zler ve canland\u0131ran \u00f6\u011f\u00fctler getirmek i\u00e7in o sefalet u\u00e7urumlar\u0131na inelim. Bir kurban\u0131 kopar\u0131p almak, onu ar\u0131nd\u0131rmak, k\u00f6t\u00fcl\u00fckten kurtarmak, ona do\u011fru yolu a\u00e7mak i\u00e7in \u00e7abalayal\u0131m. Sadece \u00f6zveri ve \u015fefkatle aradaki u\u00e7urumu kapatabilir, sosyal felaketleri \u00f6nleyebilir ve mirastan mahrum b\u0131rak\u0131lanlar\u0131n kalplerinde gizlenen nefreti s\u00f6nd\u00fcrebiliriz.<\/p>\n\n\n\n

\u0130nsan\u0131n karde\u015fi i\u00e7in yapt\u0131\u011f\u0131 her \u015fey, sayfalar\u0131 uzayda a\u00e7\u0131lan b\u00fcy\u00fck ak\u0131\u015fkan kitapta, eylemlerimizin, duygular\u0131m\u0131z\u0131n ve fikirlerimizin yaz\u0131l\u0131 oldu\u011fu \u0131\u015f\u0131kl\u0131 sayfalarda kay\u0131tl\u0131d\u0131r. Ve bu bor\u00e7lar bize gelecek varolu\u015flarda uzun uzad\u0131ya geri \u00f6denecektir. Hi\u00e7bir \u015fey kaybolmaz ya da unutulmaz. \u00c7a\u011flar boyunca ruhlar\u0131 birbirine ba\u011flayan ba\u011flar, ge\u00e7mi\u015fin iyi eylemleriyle \u00f6r\u00fclm\u00fc\u015ft\u00fcr. Ebedi bilgelik her \u015feyi Varl\u0131klar\u0131n iyili\u011fi i\u00e7in d\u00fczenlemi\u015ftir. D\u00fcnya \u00fczerinde yap\u0131lan iyi i\u015fler, sahipleri i\u00e7in gelecekte sonsuz bir zevk kayna\u011f\u0131d\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131n m\u00fckemmelli\u011fi iki kelimeyle \u00f6zetlenebilir: hay\u0131rseverlik ve hakikat. Hay\u0131rseverlik en m\u00fckemmel erdemdir; ilahi bir \u00f6ze sahiptir. T\u00fcm d\u00fcnyalarda parlar ve ruhlar\u0131 bir bak\u0131\u015f gibi, Ebedi'nin bir g\u00fcl\u00fcmsemesi gibi rahatlat\u0131r. Sonu\u00e7 olarak bilgi ve dehay\u0131 a\u015far. Bunlar biraz gurur olmadan kendilerini g\u00f6stermezler. Bazen tan\u0131n\u0131rlar, bazen bilinmezler; ama her zaman tatl\u0131 ve iyiliksever olan hay\u0131rseverlik, en kat\u0131 kalpleri yumu\u015fat\u0131r ve en sapk\u0131n ruhlar\u0131 sevgiyle doldurarak silahs\u0131zland\u0131r\u0131r.<\/p>\n\n\n\n

Le\u00f3n Denis <\/em><\/strong>– Do\u011fru Yol \u2503 Ruh\u00e7u Ahlak Yasas\u0131 Kavram\u0131<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La Caridad En contraposici\u00f3n a las religiones exclusivistas que han tomado por precepto \u201cfuera de la Iglesia no hay salvaci\u00f3n\u201d, como si su punto de vista, puramente humano, pudiese decidir la suerte de los Seres en la vida futura, Allan Kardec coloca estas palabras a la cabeza de sus obras: \u201cFuera de la caridad, no […]<\/p>","protected":false},"author":1,"featured_media":4491,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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