{"id":4448,"date":"2024-09-04T05:46:06","date_gmt":"2024-09-04T05:46:06","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4448"},"modified":"2024-09-04T06:31:43","modified_gmt":"2024-09-04T06:31:43","slug":"el-egoismo","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/el-egoismo\/","title":{"rendered":"Bencillik"},"content":{"rendered":"<div class=\"wp-block-uagb-container uagb-block-51abc1e6 alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<p class=\"has-black-color has-text-color has-link-color has-medium-font-size wp-elements-a166f4614658ba0e236cbab8eb9efb2e\"><strong>Bencillik<\/strong><\/p>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-07c71ede alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<figure class=\"wp-block-image size-full is-resized\"><img fetchpriority=\"high\" decoding=\"async\" width=\"380\" height=\"258\" src=\"https:\/\/nuevo-renacer.com\/wp-content\/uploads\/2024\/09\/selfish-man-walks-heads-people-260nw-1130275037.jpg\" alt=\"\" class=\"wp-image-4451\" style=\"width:345px;height:auto\" srcset=\"https:\/\/nuevo-renacer.com\/wp-content\/uploads\/2024\/09\/selfish-man-walks-heads-people-260nw-1130275037.jpg 380w, https:\/\/nuevo-renacer.com\/wp-content\/uploads\/2024\/09\/selfish-man-walks-heads-people-260nw-1130275037-300x204.jpg 300w, https:\/\/nuevo-renacer.com\/wp-content\/uploads\/2024\/09\/selfish-man-walks-heads-people-260nw-1130275037-18x12.jpg 18w\" sizes=\"(max-width: 380px) 100vw, 380px\" \/><\/figure>\n<\/div><\/div>\n\n\n\n<div class=\"wp-block-uagb-container uagb-block-72f5adef alignfull uagb-is-root-container\"><div class=\"uagb-container-inner-blocks-wrap\">\n<p class=\"has-small-font-size\">Bencillik gururun karde\u015fidir ve ayn\u0131 sebeplerden gelir. Ruhun en korkun\u00e7 tezah\u00fcrlerinden biridir ve sosyal geli\u015fmenin \u00f6n\u00fcndeki en b\u00fcy\u00fck engeldir. Sadece onlar\u0131 etkisiz hale getirir ve insan\u0131n neredeyse t\u00fcm \u00e7abalar\u0131n\u0131 iyiye y\u00f6nelik k\u0131s\u0131rla\u015ft\u0131r\u0131r. Bu nedenle, bununla m\u00fccadele etmek, ilerlemenin t\u00fcm dostlar\u0131n\u0131n ve adaletin t\u00fcm hizmetkarlar\u0131n\u0131n s\u00fcrekli endi\u015fesi olmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Bencillik, hayvan\u0131 karakterize eden bu kadar \u015fiddetli bireycili\u011fin, ac\u0131 \u00e7ekmek zorunda kald\u0131\u011f\u0131m\u0131z a\u015fa\u011f\u0131l\u0131k durumunun bir kal\u0131nt\u0131s\u0131 olarak kal\u0131c\u0131l\u0131\u011f\u0131d\u0131r. Adam, her \u015feyden \u00f6nce, giri\u015fken olmak; akranlar\u0131yla birlikte ya\u015famaya mahkumdur ve onlars\u0131z hi\u00e7bir \u015fey yapamaz. Kendi ba\u015f\u0131na b\u0131rak\u0131l\u0131rsa, ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak ve niteliklerini geli\u015ftirmek i\u00e7in g\u00fc\u00e7s\u00fcz olurdu.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Tanr\u0131&#039;dan sonra, varolu\u015fun t\u00fcm faydalar\u0131, medeniyetin t\u00fcm avantajlar\u0131 insan olmas\u0131 gereken toplumdur. Bundan zevk al\u0131yoruz, ama tam da bu zevk, ortak \u00e7al\u0131\u015fman\u0131n meyvesinin bu kat\u0131l\u0131m\u0131, i\u015fin kendisinde i\u015fbirli\u011fi yapma g\u00f6revini \u00fcstleniyoruz. Yak\u0131n bir dayan\u0131\u015fma onu topluma ba\u011flar; Onun i\u00e7in olmas\u0131 gerekti\u011fi gibi onun y\u00fcz\u00fcndendir. Pennanecer bo\u015fta, verimsiz, i\u015fe yaramaz, herkesin i\u015finin ortas\u0131nda, ahlaka bir \u00f6fke, neredeyse bir h\u0131rs\u0131zl\u0131k olurdu; neg\u00e1semos&#039;un iade edece\u011fi bir krediyi kabul etmek ba\u015fkalar\u0131n\u0131n \u00e7abalar\u0131ndan yararlan\u0131rd\u0131.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Biz toplumun ayr\u0131lmaz bir par\u00e7as\u0131y\u0131z ve onu bizim hakk\u0131m\u0131zda ilgilendiren her \u015feyiz. Toplumsal ba\u011f\u0131n ve dayan\u0131\u015fma yasas\u0131n\u0131n bu anlay\u0131\u015f\u0131yla, i\u00e7imizde var olan bencilli\u011fin \u00f6l\u00e7\u00fclen dozu budur. Akranlar\u0131ndan ve erkek arkada\u015flar\u0131ndan nas\u0131l ya\u015fayaca\u011f\u0131n\u0131 bilen birinin bu b\u00fcy\u00fck k\u00f6t\u00fcl\u00fckten korkacak hi\u00e7bir \u015feyi yoktur. Davran\u0131\u015flar\u0131n\u0131 yarg\u0131lamak i\u00e7in kusursuz bir kritere sahiptir. \u00c7evrenizdekiler i\u00e7in hangi projelerin iyi mi k\u00f6t\u00fc m\u00fc oldu\u011funu sormadan, eylemlerinin \u00fcyesi oldu\u011fu toplum i\u00e7in zararl\u0131 m\u0131 yoksa faydal\u0131 m\u0131 oldu\u011funu sormadan hi\u00e7bir \u015fey yapmaz. Ke\u015fke ona avantajl\u0131 ve ba\u015fkalar\u0131na zararl\u0131 g\u00f6r\u00fcnse ve ger\u00e7ekte herkes i\u00e7in k\u00f6t\u00fc oldu\u011funu bilse ve pratikte hepsinden uzak dursa.<\/p>\n\n\n\n<p class=\"has-small-font-size\">A\u00e7g\u00f6zl\u00fcl\u00fck en i\u011fren\u00e7 bencilliklerden biridir. Ruhun temelli\u011fini vurgular, ortak iyilik i\u00e7in kullan\u0131labilir serveti \u00e7eker, onlardan faydalanmay\u0131 bile bilmez. Cimri, alt\u0131na olan sevgisiyle, onu sat\u0131n alma hevesiyle, akranlar\u0131n\u0131 yoksulla\u015ft\u0131r\u0131r ve kendisi de yoksul kal\u0131r, \u00e7\u00fcnk\u00fc g\u00f6r\u00fcnen refah hala bo\u015funa biriken yoksulluktur, kimseye: g\u00f6receli bir yoksulluk, ama sefillerinki kadar talihsiz ve sadece yoksullu\u011fun konusu. herkesin k\u0131nanmas\u0131.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Y\u00fckselmi\u015f bir his yok, Varl\u0131\u011f\u0131n asaletini olu\u015fturan hi\u00e7bir \u015fey bir cimrinin ruhunda filizlenemez. Onu rahats\u0131z eden k\u0131skan\u00e7l\u0131k, doyumsuzluk onu ac\u0131nas\u0131 bir varolu\u015fa, daha sefil bir gelece\u011fe mahkum ediyor. Mezar\u0131n \u00f6tesinden hazinelerinin da\u011f\u0131ld\u0131\u011f\u0131n\u0131 veya da\u011f\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcnde umutsuzlu\u011funuza hi\u00e7bir \u015fey e\u015fit de\u011fildir.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Kalbin huzurunu arayanlar, bu ahlaks\u0131zl\u0131ktan al\u00e7ak ve sefil bir \u015fekilde ka\u00e7arlar. Ancak a\u015f\u0131r\u0131 z\u0131tl\u0131\u011fa d\u00fc\u015fmeyin. Derroch\u00e9 bir \u015fey de\u011fil. Kaynaklar\u0131n\u0131z\u0131 ak\u0131ll\u0131ca ve \u00f6l\u00e7\u00fcl\u00fc olarak nas\u0131l kullanaca\u011f\u0131n\u0131z\u0131 bilmek.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Bencillik kendi i\u00e7inde kendi cezas\u0131n\u0131 ta\u015f\u0131r. Bencil, d\u00fcnyadaki insan\u0131ndan daha fazlas\u0131n\u0131 g\u00f6rmemek; garip olan her \u015fey, kay\u0131ts\u0131z. B\u00f6ylece, hayat\u0131n\u0131n saatleri b\u0131kk\u0131nl\u0131kla ekilir. Bo\u015flu\u011fun her yerinde, hem \u00f6l\u00fcmden sonra oldu\u011fu gibi d\u00fcnyevi varolu\u015fta bulunur, \u00e7\u00fcnk\u00fc insanlar ya da Ruhlar, hepsi ondan ka\u00e7\u0131nacakt\u0131r.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Aksine, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan; kendi insanlar\u0131ndan yararland\u0131\u011f\u0131 gibi, kendi g\u00fc\u00e7lerinden ve mallar\u0131ndan yararlanmalar\u0131na izin vererek, i\u00e7inde iyilik olacak \u015fekilde yay\u0131larak, di\u011fer insanlar\u0131yla birlik i\u00e7inde ya\u015fayan ki\u015fi, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i olan, sosyal hizmette g\u00fc\u00e7leri \u00f6l\u00e7\u00fcs\u00fcnde i\u015fbirlik\u00e7i ayn\u0131 duygu daha mutlu. Yasalara uyma, topluma yararl\u0131 bir \u00fcye olma vicdan\u0131na sahiptir. \u0130lgilendi\u011finiz d\u00fcnyada yap\u0131lan her \u015fey; harika ve g\u00fczel olan her \u015fey ta\u015f\u0131nd\u0131k ve heyecanland\u0131; ruhunuz ayd\u0131nlanm\u0131\u015f ve c\u00f6mert t\u00fcm ruhlarla uyum i\u00e7inde titre\u015fir ve can s\u0131k\u0131nt\u0131s\u0131 ve hayal k\u0131r\u0131kl\u0131\u011f\u0131 onu avlamaz.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Bu nedenle bizim rol\u00fcm\u00fcz \u00e7ekimser kalmak de\u011fil, iyilik ve hakikat i\u00e7in yorulmadan sava\u015fmakt\u0131r. \u0130nsan ya\u015fam\u0131n\u0131n g\u00f6sterisini d\u00fc\u015f\u00fcnmek gerekti\u011fi gibi oturmak ya da uzanmak de\u011fil, insanl\u0131\u011f\u0131n ortak miras\u0131n\u0131 g\u00fcbrelemenin yeni yollar\u0131n\u0131 kolayla\u015ft\u0131rmak i\u00e7in bir may\u0131n tarlas\u0131 olarak, t\u00fcm \u00f6nemli g\u00f6revlere kat\u0131lmaya istekli bir asker olarak ayakta durmakt\u0131r.<\/p>\n\n\n\n<p class=\"has-small-font-size\">\u015eirketin t\u00fcm kategorilerinde bencillik bulunmas\u0131na ra\u011fmen, bu mengene zenginler i\u00e7in fakirlerden daha tipiktir. \u00c7o\u011fu zaman, refah kalbi kurutur, her iki talihsizlikte de ac\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 bize bildirir, bize di\u011ferlerininkini payla\u015fmay\u0131 \u00f6\u011fretir. Zenginler, ka\u00e7 i\u015fin pahas\u0131na ve hangi s\u0131k\u0131 \u00e7al\u0131\u015fman\u0131n olu\u015fturdu\u011fu bin \u015feyi l\u00fcks yaratt\u0131\u011f\u0131n\u0131 bile biliyor musunuz?<\/p>\n\n\n\n<p class=\"has-small-font-size\">A\u00e7l\u0131ktan muzdarip olanlar\u0131 d\u00fc\u015f\u00fcnmeden oturup asla iyi servis edilen bir masaya oturmay\u0131z. Bu fikir bizi i\u015ftah\u0131m\u0131zda ve zevklerimizde ay\u0131k ve \u0131l\u0131man hale getirecek.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Yaz\u0131n s\u0131caklar\u0131 alt\u0131nda ya da sert \u015fiddetli hava ko\u015fullar\u0131nda b\u00fck\u00fclen milyonlarca erke\u011fi ve topraktan \u00e7\u0131kar\u0131lan d\u00fc\u015f\u00fck bir maa\u015f kullanarak bayram\u0131m\u0131z\u0131 sa\u011flayan ve evlerimizi s\u00fcsleyen \u00fcr\u00fcnleri d\u00fc\u015f\u00fcn\u00fcn. Unutmayal\u0131m ki, odalar\u0131m\u0131z\u0131 parlak bir \u0131\u015f\u0131kla ayd\u0131nlatmak ve onu iyilik yapan denilen evde filizlendirmek i\u00e7in, bizim gibi, bizim gibi yetenekli, sevebilen ve hissedebilen, yerin alt\u0131nda, mavi g\u00f6ky\u00fcz\u00fcnden ve ne\u015feli g\u00fcne\u015ften uzakta \u00e7al\u0131\u015fan birka\u00e7 adam, ve elinde zirve ile ve t\u00fcm hayat\u0131 boyunca d\u00fcnyan\u0131n ba\u011f\u0131rsaklar\u0131n\u0131 delin. Aynalar ve k\u00f6p\u00fckl\u00fc kristalleri salonlar\u0131 s\u00fcslemek bizim i\u00e7in, bizim iyi olu\u015fturan nesnelerin \u00e7ok say\u0131da \u00fcretmek i\u00e7in biliyoruz, di\u011fer erkekler, binlerce, oca\u011f\u0131n yan\u0131ndaki mahkum benzer, f\u0131r\u0131nlar ve hat\u0131rlatan, hava, y\u0131pranm\u0131\u015f, vaktinden \u00f6nce par\u00e7alanm\u0131\u015f, adeta bir ya\u015fl\u0131l\u0131k, ac\u0131 ve yoksunlu\u011fu daha bir bak\u0131\u015f a\u00e7\u0131s\u0131 olarak sahip de\u011fil mahrum \u0131s\u0131 yiyenler aras\u0131nda varl\u0131\u011f\u0131n\u0131 ge\u00e7ti. Bilsek de bilmesek de: kay\u0131ts\u0131zl\u0131kla zevk ald\u0131\u011f\u0131m\u0131z t\u00fcm bu rahatl\u0131k, al\u00e7akg\u00f6n\u00fcll\u00fclerin ac\u0131s\u0131 ve zay\u0131flar\u0131n ac\u0131s\u0131 pahas\u0131na korunur. Bu bize n\u00fcfuz etmemizi d\u00fc\u015f\u00fcnd\u00fc ve tak\u0131nt\u0131l\u0131y\u0131z; Bir ate\u015f k\u0131l\u0131c\u0131 gibi, kalbimizin bencilli\u011fini kovun ve bizi zay\u0131flar\u0131n kaderinin, m\u00fclk\u00fcm\u00fcz\u00fcn, zaman\u0131m\u0131z\u0131n ve yeteneklerimizin geli\u015fmesine adamaya zorlay\u0131n.<\/p>\n\n\n\n<p class=\"has-small-font-size\">\u00c7\u00fcnk\u00fc insanlar aras\u0131nda bar\u0131\u015f olmayacak, g\u00fcvenlik ya da sosyal mutluluk olmayacak, ancak bencillik fethedildi\u011finde, ayr\u0131cal\u0131klar ve enojosas e\u015fitsizlikleri ortadan kalkt\u0131\u011f\u0131nda ve her biri \u00e7al\u0131\u015fmalar\u0131 ve de\u011ferleri \u00f6l\u00e7\u00fcs\u00fcnde herkesin iyili\u011fine kat\u0131lacak. Adalet olmadan bar\u0131\u015f ve uyum olamaz. Birka\u00e7 ki\u015finin bencilli\u011fi, ba\u015fkalar\u0131n\u0131n g\u00f6zya\u015flar\u0131 ve \u0131st\u0131rab\u0131yla beslenirken; ben&#039;in talepleri g\u00f6rev yozunu bo\u011farken, nefret yery\u00fcz\u00fcnde s\u00fcregelirken, \u00e7\u0131kar m\u00fccadeleleri Ruhlara b\u00f6l\u00fcnecek ve toplumlarda kar\u015f\u0131layacaklar\u0131 f\u0131rt\u0131nalar.<\/p>\n\n\n\n<p class=\"has-small-font-size\">Ancak gelece\u011fimizin bilgisi sayesinde dayan\u0131\u015fma fikri hakim olacakt\u0131r. Ete d\u00f6n\u00fc\u015f yasas\u0131, alt\u0131nda m\u00fctevaz\u0131 ko\u015fullarda do\u011fman\u0131n gereklili\u011fi, bencilli\u011fi azarlayan bir te\u015fvik olu\u015fturacakt\u0131r. Bu perspektifler g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, bize konumumuzun ve Evrendeki rol\u00fcm\u00fcz\u00fcn daha kesin bir tan\u0131m\u0131n\u0131 vermek i\u00e7in s\u0131n\u0131rs\u0131z ki\u015filik hissi zay\u0131flat\u0131l\u0131r. \u0130lerlemelerini ve mutluluklar\u0131n\u0131 destekleyen t\u00fcm ruhlarla birle\u015fti\u011fimizi bilerek, durumlar\u0131, ilerlemeleri ve \u00e7al\u0131\u015fmalar\u0131 i\u00e7in daha \u00e7ok ilgileniriz. Bu duygu d\u00fcnya taraf\u0131ndan yay\u0131ld\u0131k\u00e7a kurumlar ve toplumsal ili\u015fkiler geli\u015fecek; Pek \u00e7ok a\u011fz\u0131n tekrarlad\u0131\u011f\u0131 \u00f6nemsiz kelime olan karde\u015flik y\u00fcreklere inecek ve ger\u00e7ek olacak. Di\u011ferinde ya\u015fayaca\u011f\u0131z, sevin\u00e7leriyle sevinece\u011fiz ve k\u00f6t\u00fcl\u00fckleriyle ac\u0131 \u00e7ekece\u011fiz. O zaman yank\u0131s\u0131z oldu\u011funa dair tek bir \u015fikayet olacak, teselli olmayan tek bir ac\u0131 de\u011fil. G\u00fc\u00e7l\u00fc, huzurlu ve birle\u015fmi\u015f b\u00fcy\u00fck insan ailesi, muhte\u015fem destinasyonlar\u0131na do\u011fru daha h\u0131zl\u0131 ilerleyecektir.<\/p>\n\n\n\n<p class=\"has-black-color has-text-color has-link-color has-small-font-size wp-elements-e0b0166bb06370235e49319a88b27dba\"><strong><em>Le\u00f3n Denis <\/em><\/strong>&#8211;<em> Do\u011fru Yol \u2503 Ruh\u00e7u Ahlak Yasas\u0131 Kavram\u0131<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>El Egoismo El ego\u00edsmo es hermano de la soberbia, y procede de las mismas causas. Es una de las m\u00e1s terribles manifestaciones del alma y el mayor obst\u00e1culo para los mejoramientos sociales. S\u00f3lo \u00e9l neutraliza y hace est\u00e9riles casi todos los esfuerzos del hombre orientados hacia el bien. As\u00ed pues, combatirlo debe constituir la preocupaci\u00f3n [&hellip;]<\/p>","protected":false},"author":1,"featured_media":4451,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4448","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.2 (Yoast SEO v24.6) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>El Egoismo - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/el-egoismo\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"El Egoismo\" \/>\n<meta property=\"og:description\" content=\"El Egoismo El ego\u00edsmo es hermano de la soberbia, y procede de las mismas causas. 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