{"id":4417,"date":"2024-09-03T11:20:55","date_gmt":"2024-09-03T11:20:55","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4417"},"modified":"2024-09-03T11:45:18","modified_gmt":"2024-09-03T11:45:18","slug":"la-soberbia-riqueza-y-pobreza","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/la-soberbia-riqueza-y-pobreza\/","title":{"rendered":"Gurur. Zenginlik ve Yoksulluk"},"content":{"rendered":"
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Gurur. Zenginlik ve Yoksulluk<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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T\u00fcm ahlaks\u0131zl\u0131klar aras\u0131nda, kibir ne kadar korkutucu olursa, neredeyse t\u00fcm di\u011fer ahlaks\u0131zl\u0131klar\u0131n arkas\u0131na sarkar. Fethedilen bir meydanda oldu\u011fu gibi bir ruha n\u00fcfuz eder etmez, onu ele ge\u00e7irir, zevkinize uyum sa\u011flar ve zaptedilemez hale gelme noktas\u0131na getirir. Hydra monstrnosa her zaman hamile midir ve dallar\u0131 onun gibi canavarlard\u0131r.<\/p>\n\n\n\n

Ey \u015fa\u015f\u0131r\u0131p kalm\u0131\u015f zavall\u0131 adam! Patlak verememek, ancak korkun\u00e7 m\u00fccadeleler pahas\u0131na, ac\u0131 \u00e7ekmenin bir sonucu olarak, a\u015fa\u011f\u0131lama ve a\u015fa\u011f\u0131lama gelece\u011fi etraf\u0131nda karanl\u0131k stoklay\u0131n, \u00e7\u00fcnk\u00fc bu, gurur yaratan k\u00f6t\u00fcl\u00fckler i\u00e7in tek etkili \u00e7aredir.<\/p>\n\n\n\n

Bu ahlaks\u0131zl\u0131k, insanl\u0131\u011f\u0131n en b\u00fcy\u00fc\u011f\u00fcn\u00fcn belas\u0131d\u0131r. Toplumsal ya\u015famdaki t\u00fcm g\u00f6zya\u015flar\u0131ndan, s\u0131n\u0131flar\u0131n ve halklar\u0131n rekabetinden, entrikalardan, nefretten ve sava\u015ftan gelir. \u00c7\u0131lg\u0131n h\u0131rslardan ilham alarak, kan ve harabeler diyar\u0131n\u0131 kaplad\u0131 ve ayn\u0131 zamanda mezar\u0131n \u00f6tesinden ac\u0131 \u00e7ekmemize neden olan da odur, \u00e7\u00fcnk\u00fc etkileri \u00f6l\u00fcm\u00fcn \u00f6tesine, uzak destinasyonlar\u0131m\u0131za kadar uzan\u0131r. Sadece dostlar\u0131m\u0131z\u0131n sevgisinin gururunu ba\u015fka y\u00f6ne \u00e7evirmekle kalmaz, bu da de\u011ferimizi k\u00f6t\u00fcye kullanarak ve b\u00f6ylece onlar\u0131 kusurlar\u0131m\u0131zla k\u00f6rle\u015ftirerek herhangi bir geli\u015fmeyi imkans\u0131z k\u0131lar. Sadece eylemlerimizin ve d\u00fc\u015f\u00fcncelerimizin titiz bir incelemesiyle yeniden i\u015fleyece\u011fiz. Ama gurur bu teste nas\u0131l tabi olur? T\u00fcm erkekler i\u00e7inde en az gurur duyan\u0131 bilebilirsin. Ki\u015fili\u011fini \u015fi\u015firmi\u015f, hi\u00e7bir \u015fey sizi etkisiz hale getiremez, sonra ka\u00e7abilecek her \u015feyi \u00f6zenle terk eder; \u00e7eli\u015fkiden nefret eder ve yaln\u0131zca gurur duyanlar\u0131n toplumundan zevk al\u0131r.<\/p>\n\n\n\n

\u0130yi bir meyvede solucan kemirgen olarak ve gurur i\u015fleri daha de\u011ferli hale getirir. Bazen, performans g\u00f6sterenler i\u00e7in bile zararl\u0131 hale gelir. Glitz ile iyi yap\u0131lm\u0131\u015f, \u00f6v\u00fclmek ve y\u00fcceltilmek i\u00e7in gizli bir arzuyla, yazar\u0131na kar\u015f\u0131 d\u00f6ner. Manevi ya\u015famda, bize ilham veren gizli niyetler, mobil tan\u0131klar olarak yeniden ortaya \u00e7\u0131karlar, gururu alt ederler ve erdemlerinden hi\u00e7bir \u015feye indirgenmezler.yan\u0131lt\u0131c\u0131. Gurur bizden t\u00fcm ger\u00e7e\u011fi gizler. Evrenin meyvesi ve yasalar\u0131 ile \u00e7al\u0131\u015fmak i\u00e7in, her \u015feyden \u00f6nce, canavar\u0131n bilmedi\u011fi basitlik, samimiyet, kalbin ve zekan\u0131n do\u011frulu\u011fu, erdemleri gereklidir. O kadar \u00e7ok insan\u0131n ve sana h\u00fckmetti\u011fimiz o kadar \u00e7ok \u015feyin dayan\u0131lmaz oldu\u011fu fikri ve reddedilenler. Onlar\u0131n yarg\u0131lar\u0131 onun i\u00e7in m\u00fcmk\u00fcn olan\u0131n s\u0131n\u0131rlar\u0131na sahiptir; bilgi ve anlay\u0131\u015flar\u0131n\u0131n s\u0131n\u0131rl\u0131 oldu\u011funu kabul etmekte zorlan\u0131r.<\/p>\n\n\n\n

Y\u00fcre\u011fi al\u00e7akg\u00f6n\u00fcll\u00fc, ahlaki nitelikleri bak\u0131m\u0131ndan zengin olan basit adam, g\u00fc\u00e7lerinin a\u015fa\u011f\u0131l\u0131kl\u0131\u011f\u0131na ra\u011fmen, yer biliminden k\u00fcstah olmayanlar\u0131n prestijini d\u00fc\u015f\u00fcrmek ve yok etmek i\u00e7in yasaya isyan ettikleri ger\u00e7e\u011fine yak\u0131nda gelecektir.<\/p>\n\n\n\n

Ruhlar\u0131n \u00f6\u011fretisi bize, onun ger\u00e7ek \u0131\u015f\u0131\u011f\u0131 alt\u0131nda, \u00f6b\u00fcr d\u00fcnyadaki gururun durumunu g\u00f6sterir. Bu d\u00fcnyan\u0131n al\u00e7akg\u00f6n\u00fcll\u00fc ve zay\u0131flar\u0131 orada daha y\u00fccedir; kibirli ve g\u00fc\u00e7l\u00fc, c\u00fcce ve a\u015fa\u011f\u0131lanm\u0131\u015f. Biri ger\u00e7ek \u00fcst\u00fcnl\u00fc\u011f\u00fc neyin olu\u015fturdu\u011funa devam eder: erdemler, \u0131st\u0131rapla edinilen nitelikler; di\u011ferleri \u00f6l\u00fcm an\u0131nda ayr\u0131lmak zorunda kal\u0131rken unvanlar, servet ve bo\u015funa bilmek. O'nun y\u00fcceli\u011fini ve mutlulu\u011funu olu\u015fturan her \u015fey duman gibi yok olur. Uzay\u0131n yoksullar\u0131na, m\u00fclks\u00fczle\u015ftirilenlere ve onun ani \u00e7\u0131plakl\u0131\u011f\u0131na varmak, ge\u00e7mi\u015f ihti\u015fam\u0131yla \u00e7eli\u015fen endi\u015felerini ve b\u00fcy\u00fck \u00fcz\u00fcnt\u00fclerini aviva. Derin bir ac\u0131yla, onlar\u0131n \u00fcst\u00fcne, \u0131\u015f\u0131\u011fa ve onu k\u00fc\u00e7\u00fcmseyenlere ve Yery\u00fcz\u00fcnde k\u00fc\u00e7\u00fcmseyenlere bak\u0131n. Ayn\u0131 \u015fey sonraki enkarnasyonlarda da olur. Gurur, istekli h\u0131rs yok olup yok olamaz, ancak ruh gururunun kendi i\u00e7ine dald\u0131\u011f\u0131, zay\u0131fl\u0131\u011f\u0131n\u0131n fark\u0131na vard\u0131\u011f\u0131 ve daha iyi duygulara a\u00e7\u0131ld\u0131\u011f\u0131 s\u0131k\u0131nt\u0131l\u0131, \u00e7al\u0131\u015fma ve vazge\u00e7me ya\u015famlar\u0131 boyunca.<\/p>\n\n\n\n

Biraz duyu ve yans\u0131ma bizi bu k\u00f6t\u00fcl\u00fcklerden kurtar\u0131r. Ne kadar k\u00fc\u00e7\u00fck oldu\u011fumuzu g\u00f6rmek i\u00e7in sadece marnos'u d\u00fc\u015f\u00fcn\u00fcrken, kendimizin gururla istila etmesine ve egemen olmas\u0131na nas\u0131l izin verebiliriz? Belki de bize kibir ilham veren bedenimiz ve fiziksel zevklerimiz nelerdir? G\u00fczellik ge\u00e7icidir: tek bir hastal\u0131k onu yok edebilir. Her g\u00fcn, zaman i\u015fini yapar; hayatta birka\u00e7 ad\u0131m daha ve t\u00fcm faydalar mustias olacak, solacak; V\u00fccudumuz birden fazla i\u011fren\u00e7 olmayacak. Belki de Do\u011fa \u00fczerindeki \u00fcst\u00fcnl\u00fc\u011f\u00fcm\u00fcz olacak m\u0131? En g\u00fc\u00e7l\u00fcm\u00fcz, en yeteneklimiz bir \u00e7\u00f6le ta\u015f\u0131nmak ve bunun onun i\u00e7in yeterli olmas\u0131; tetiklenen unsurlarla y\u00fczle\u015fmek; yani tecrit edilmi\u015f, kendinizi okyanusun \u00f6fkesine maruz b\u0131rak\u0131n. Yurtd\u0131\u015f\u0131ndaki al\u00e7\u0131lar\u0131n ortas\u0131nda r\u00fczgar\u0131n, dalgalar\u0131n veya yer alt\u0131 ate\u015finin \u00f6fkesi, zay\u0131fl\u0131\u011f\u0131n\u0131z\u0131 nas\u0131l ortaya \u00e7\u0131karacak!<\/p>\n\n\n\n

Tehlike an\u0131nda, t\u00fcm toplumsal ayr\u0131mlar, unvanlar ve servetin avantajlar\u0131 ger\u00e7e\u011fe uygun de\u011ferleriyle \u00f6l\u00e7\u00fcl\u00fcr. Tehlike, \u0131st\u0131rap ve \u00f6l\u00fcm kar\u015f\u0131s\u0131nda hepimiz e\u015fitiz. En y\u00fcksekten en sefile kadar t\u00fcm insanlar ayn\u0131 kilden yap\u0131l\u0131r. Pa\u00e7avralara veya g\u00f6rkemli kost\u00fcmlere b\u00fcr\u00fcnm\u00fc\u015f bedenleri, ayn\u0131 kaynaktan gelen Ruhlar taraf\u0131ndan canland\u0131r\u0131l\u0131r ve gelecekteki ya\u015famda hepsi kar\u0131\u015f\u0131r. Sadece a\u00e7\u0131k\u00e7a tan\u0131mlanm\u0131\u015f bir ahlaki de\u011fer. D\u00fcnyan\u0131n en b\u00fcy\u00fc\u011f\u00fc Uzaydaki sonunculardan biri olabilir ve dilenci parlayan bir tak\u0131m elbise giyebilir. Ge\u00e7menin getirdi\u011fi iyiliklerin ve avantajlar\u0131n kibirine sahip de\u011filiz. Kimse sabah\u0131n hangi saatinde oldu\u011funu bilmiyor.<\/p>\n\n\n\n

E\u011fer \u0130sa al\u00e7akg\u00f6n\u00fcll\u00fc ve g\u00f6kteki krall\u0131\u011fa k\u00fc\u00e7\u00fck bir giri\u015f s\u00f6z\u00fc verdiyse, bunun nedeni zenginlik ve g\u00fcc\u00fcn \u00e7ok s\u0131k gurur do\u011furmas\u0131d\u0131r, o kadar \u00e7ok ki, s\u0131k\u0131 \u00e7al\u0131\u015fma ve karanl\u0131k bir ya\u015fam ahlaki ilerlemenin en g\u00fcvencesidir. G\u00fcnl\u00fck g\u00f6revini yerine getirirken, i\u015f\u00e7i olmad\u0131k\u00e7a sa\u011fl\u0131ks\u0131z cazibeler, arzular ve i\u015ftahlar ku\u015fat\u0131l\u0131r; meditasyona teslim edilebilir ve bilincinizi geli\u015ftirebilir; d\u00fcnyan\u0131n adam\u0131, tam tersine, anlams\u0131z meslekler, spek\u00fclasyonlar veya zevk taraf\u0131ndan emilir.<\/p>\n\n\n\n

Yery\u00fcz\u00fcne o kadar \u00e7ok ve o kadar yak\u0131n ba\u011flarla ba\u011flad\u0131\u011f\u0131m\u0131z zenginlik, onlar\u0131 k\u0131rmak ve onlardan kurtulmak i\u00e7in nadiren \u00f6l\u00fcme neden olur. \u0130\u015fte zenginlerin gelecekteki ya\u015fam\u0131ndaki s\u0131k\u0131nt\u0131lar\u0131. Ancak, bu d\u00fcnyada hi\u00e7bir \u015feyin bize ait olmad\u0131\u011f\u0131n\u0131 anlamak kolayd\u0131r. Kendimizi ne pahas\u0131na olursa olsun adad\u0131\u011f\u0131m\u0131z mallar, g\u00f6r\u00fcn\u00fc\u015ften daha fazla bize ait de\u011fildir. Bundan \u00f6nce sana sahip oldu\u011fumuza inand\u0131\u011f\u0131m\u0131z y\u00fcz bin ki\u015fi daha; Bizden sonra bin ki\u015fi onlar\u0131 ayn\u0131 yan\u0131lsamalarla yat\u0131\u015ft\u0131racak ve hepsi er ya da ge\u00e7 ayr\u0131lacak. V\u00fccudumuzun kendisi Do\u011fan\u0131n bir kredisidir ve ona uygun oldu\u011funda bunu \u00e7ok iyi bilir. E\u015fsiz tedarikimiz entelekt\u00fcel ve ahlakl\u0131d\u0131r.<\/p>\n\n\n\n

Maddi mallar\u0131n sevgisi k\u0131skan\u00e7l\u0131ktan do\u011far. Bu ahlaks\u0131zl\u0131\u011f\u0131 ta\u015f\u0131yan ki\u015fi, t\u00fcm dinlenmeye ve t\u00fcm bar\u0131\u015fa veda edebilir. Hayat\u0131n\u0131z s\u00fcrekli bir azap haline gelir. Ba\u015far\u0131lar, kom\u015fular\u0131n zenginli\u011fi ona ate\u015fli \u015fehvetler ve t\u00fcketti\u011finiz bir sahip olma ate\u015fi ile uyan\u0131r. K\u0131skan\u00e7, ba\u015fkalar\u0131n\u0131 g\u00f6lgede b\u0131rakan, zevk bile bilmedi\u011finiz zenginlikleri elde etmek i\u00e7in daha fazla d\u00fc\u015f\u00fcnmez. Daha ac\u0131nas\u0131 bir hayat var m\u0131? Durmadan bir mutluluk kimeri\u011finin pe\u015finden ko\u015fun, t\u00fcm ruhlar\u0131n\u0131 kayb\u0131ndan umutsuzlu\u011fa d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz bat\u0131la koyun, t\u00fcm anlara i\u015fkence yapmamak nedir?<\/p>\n\n\n\n

Ancak zenginlik ba\u015fl\u0131 ba\u015f\u0131na bir k\u00f6t\u00fcl\u00fck de\u011fildir. Yap\u0131lan kullan\u0131ma g\u00f6re iyi veya k\u00f6t\u00fcd\u00fcr. \u00d6nemli olan, kalbin gururuna veya sertli\u011fine ilham vermemektir. Servetimizin sahibi olmam\u0131z ve onlar\u0131n k\u00f6lesi olmamam\u0131z esast\u0131r; Kendimizi ondan \u00fcst\u00fcn, ilgisiz ve c\u00f6mert g\u00f6stermeliyiz. Bu ko\u015fullarda, tehlikeli servetin test edilmesi dayanmay\u0131 kolayla\u015ft\u0131r\u0131r. Hay\u0131r, karakterleri yumu\u015fat\u0131r, neredeyse refahtan ayr\u0131lamaz duygusall\u0131\u011f\u0131 uyand\u0131rmaz.<\/p>\n\n\n\n

Refah, Ruhlara uygulanan hayranl\u0131k i\u00e7in veren ayartmalarla tehlikelidir. Bununla birlikte, bilgeli\u011fe ve \u0131l\u0131ml\u0131l\u0131\u011fa sahip oldu\u011funuzda b\u00fcy\u00fck bir iyili\u011fin kayna\u011f\u0131 olabilirsiniz. Zenginlik, insanl\u0131\u011f\u0131n entelekt\u00fcel ilerlemesine, toplumlar\u0131n geli\u015fmesine, hay\u0131r kurumlar\u0131 veya okullar yarat\u0131lmas\u0131na, bilimin ke\u015fiflerinin mirastan mahrum b\u0131rak\u0131lmas\u0131n\u0131n ve g\u00fczelli\u011fin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131n\u0131n kat\u0131l\u0131m\u0131yla katk\u0131da bulunabilir. Ancak, her \u015feyden \u00f6nce, zenginlik, ihtiya\u00e7la m\u00fccadele edenlere i\u015f ve yard\u0131m \u00e7abalar\u0131 \u015feklinde d\u00f6k\u00fclmelidir.<\/p>\n\n\n\n

Aksine, kaynaklar\u0131 m\u00fcnhas\u0131r kibirin tatminine ve varl\u0131\u011f\u0131n\u0131 kaybetti\u011fi duyulara ay\u0131r\u0131n ve ac\u0131 verici zorluklar yaratt\u0131. Zenginler, herkesin iyili\u011fi i\u00e7in ellerine yap\u0131lan depozitoyu hesaba katmal\u0131d\u0131r. Amans\u0131z yasa, bilincinizin alt\u0131n\u0131n hi\u00e7bir etkisinin olmad\u0131\u011f\u0131 o gelecek d\u00fcnyada ona kar\u015f\u0131 ayaklanma \u00e7\u0131\u011fl\u0131\u011f\u0131 duyuldu\u011funda, ba\u015fkalar\u0131n\u0131n a\u00e7l\u0131\u011f\u0131n\u0131 ve \u0131st\u0131rab\u0131n\u0131 dindirmesi gereken tek menfaatinde \u00e7al\u0131\u015fana sahip olmakla su\u00e7lanmaktan ne sorumlu olacak?<\/p>\n\n\n\n

Ruh, servetin ayartmalar\u0131na kar\u015f\u0131 yeterince silahlanm\u0131\u015f say\u0131lmad\u0131\u011f\u0131nda, bu tehlikeli s\u0131navdan sapmal\u0131 ve servetin ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn ba\u015f d\u00f6nmesinden uzak, sade bir ya\u015fam\u0131 tercih ederek ara\u015ft\u0131rmal\u0131d\u0131r. \u015eansl\u0131ysan\u0131z, her \u015feye ra\u011fmen, bu d\u00fcnyada sevinmeyen y\u00fcksek bir konuma sahip olmaya gider, bu nedenle sorumlulu\u011funuz ve g\u00f6revleriniz \u00e7ok daha kapsaml\u0131 olacakt\u0131r. Toplumun alt s\u0131ralar\u0131na yerle\u015ftirildi\u011finde, utanmas\u0131n asla bunu yapmay\u0131n. Al\u00e7akg\u00f6n\u00fcll\u00fcn\u00fcn rol\u00fc en de\u011ferli olan\u0131 medeniyetin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 destekleyenlerdir; sizin i\u015finiz insanl\u0131\u011f\u0131 besleyen ve ya\u015fatan \u015feydir. Yoksullar herkes i\u00e7in kutsal olmal\u0131, \u00e7\u00fcnk\u00fc yoksullar \u0130sa'n\u0131n do\u011fup \u00f6lmeyi se\u00e7mesiydi; yoksulluk, Epiktetus'u, Assisili Francis'i, michelangelo'yu, Vincent de Paul'u ve bu d\u00fcnyada ya\u015fayan di\u011fer bir\u00e7ok soylu Ruhu se\u00e7ti\u011finiz \u015feydi. \u0130\u015fin, zorlu\u011fun ve \u0131st\u0131rab\u0131n ruhun erkeksi g\u00fc\u00e7lerini o kadar geli\u015ftirdi\u011fini biliyorlard\u0131 ki, refah azalm\u0131\u015ft\u0131. \u0130nsan e\u015fyalar\u0131n\u0131n d\u00f6k\u00fclmesinde, kutsalla\u015ft\u0131rmada bulunan birka\u00e7\u0131 ve di\u011feri de dahiye sa\u011flad\u0131\u011f\u0131 g\u00fc\u00e7.<\/p>\n\n\n\n

Yoksulluk bize ba\u015fkalar\u0131n\u0131n k\u00f6t\u00fcl\u00fcklerine sempati duymay\u0131 \u00f6\u011fretir, onlar\u0131 daha iyi tan\u0131mam\u0131za izin verir, bizi ac\u0131 \u00e7eken her \u015feye ba\u011flar; Mutluya kay\u0131ts\u0131z binlerce \u015feye de\u011fer verir. Derslerini bilmeyenler, her zaman hayat\u0131n en dokunakl\u0131 olanlar\u0131ndan birini g\u00f6rmezden gelirler.<\/p>\n\n\n\n

\u0130hti\u015fam\u0131 bu kadar sefalet ve ahlak\u0131 gizleyen zenginleri k\u0131skanmay\u0131n. Unutmayal\u0131m ki yoksulluk \u00e7ulunun alt\u0131nda erdemleri daha y\u00fcce, kendini inkar etme ve fedakarl\u0131k ruhunu gizleyin. \u015eunu da unutmayal\u0131m ki, emek ve kanla fedakarl\u0131k, al\u00e7akg\u00f6n\u00fcll\u00fc ve toplumlarda ya\u015fayanlarla devam eder, kendilerini savunurlar ve yenilenirler.<\/p>\n\n\n\n

Le\u00f3n Denis <\/em><\/strong>– Do\u011fru Yol \u2503 Ruh\u00e7u Ahlak Yasas\u0131 Kavram\u0131<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La Soberbia. Riqueza y Pobreza De todos los vicios, el m\u00e1s temible es la soberbia, pues siembra tras de s\u00ed losg\u00e9rmenes de casi todos los dem\u00e1s vicios. En cuanto ha penetrado en un alma como en una plaza conquistada, se adue\u00f1a de ella, se acomoda a su gusto y se fortifica en ella hasta el […]<\/p>","protected":false},"author":1,"featured_media":4420,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4417","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nLa Soberbia. Riqueza y Pobreza - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/la-soberbia-riqueza-y-pobreza\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La Soberbia. Riqueza y Pobreza\" \/>\n<meta property=\"og:description\" content=\"La Soberbia. Riqueza y Pobreza De todos los vicios, el m\u00e1s temible es la soberbia, pues siembra tras de s\u00ed losg\u00e9rmenes de casi todos los dem\u00e1s vicios. 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