{"id":4399,"date":"2024-09-03T06:40:08","date_gmt":"2024-09-03T06:40:08","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4399"},"modified":"2025-05-23T09:56:44","modified_gmt":"2025-05-23T09:56:44","slug":"analisis-de-la-mediumnidad","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/analisis-de-la-mediumnidad\/","title":{"rendered":"Medyumlu\u011fun analizi"},"content":{"rendered":"
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Medyumlu\u011fun analizi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Medyumluk olgusu karma\u015f\u0131kt\u0131r ve baz\u0131 a\u00e7\u0131klamalar gerektirir. Ok\u00fclt bilimleri inceleyen herkes, insan\u0131n ak\u0131\u015fkan g\u00f6r\u00fcnmez bir v\u00fccuda sahip oldu\u011funu, ilerledik\u00e7e ruhtan ayr\u0131lmaz bir \u015fekilde sar\u0131ld\u0131\u011f\u0131n\u0131, ince ayar yap\u0131ld\u0131\u011f\u0131n\u0131 ve onunla hata ay\u0131kland\u0131\u011f\u0131n\u0131 bilir. Be\u015f duyusu olan fiziksel beden, onlar\u0131n temsilinden ba\u015fka bir \u015fey de\u011fildir. kaba, maddi d\u00fczlemdeki uzant\u0131s\u0131. \u00c7o\u011fu erkekte etin alt\u0131nda bo\u011fulan psi\u015fik duyular, uyku s\u0131ras\u0131nda ve \u00f6l\u00fcmden sonra hareket ve alg\u0131 ara\u00e7lar\u0131n\u0131n bir k\u0131sm\u0131n\u0131 yeniden kazan\u0131r.<\/p>\n\n\n\n

Bu ince zarf hakikatte, ger\u00e7ek formumuz yok edilemez, do\u011fumdan \u00f6nce ve \u00f6l\u00fcme kadar hayatta kal\u0131r.<\/p>\n\n\n\n

O, ruhun fak\u00fcltelerinin daimi ikametgah\u0131d\u0131r, maddi beden ise \u00f6d\u00fcn\u00e7 al\u0131nan bir t\u00fcr elbiseden ba\u015fka bir \u015fey de\u011fildir. Bu \u015fekilde elastik ve s\u0131k\u0131\u015ft\u0131r\u0131labilir, b\u00fcy\u00fcme olgusunu, normal boyutuna ula\u015fana kadar geli\u015ftirdi\u011fi \u00e7ocu\u011fun v\u00fccudu \u00fczerindeki etkisiyle a\u00e7\u0131klar.<\/p>\n\n\n\n

Bu nedenle medyumluk, \u00e7o\u011fumuzun d\u00fcnyevi ya\u015fam boyunca uykuda ve \u00f6rt\u00fcl\u00fc kald\u0131\u011f\u0131 bu duyular\u0131 ruhun derinliklerinde ifade etmek i\u00e7in belirli varl\u0131klara sahip olduklar\u0131 g\u00fc\u00e7t\u00fcr; Ruhlar\u0131n D\u00fcnyas\u0131nda ilerlemenin bir yoludur.<\/p>\n\n\n\n

En muchos casos no son los esp\u00edritus los que vienen al m\u00e9dium, sino \u00e9ste quien va hacia ellos. La c\u00e9lebre vidente de Pr\u00e9vorst se quejaba un d\u00eda de que los esp\u00edritus se inmiscu\u00edan demasiado a menudo en su vida \u00edntima. Y \u00e9stos le contestaron: \u00abNo somos nosotros los que venimos a ti; eres t\u00fa quien viene a nosotros\u00bb.<\/p>\n\n\n\n

Bu nedenle medyumluk, m\u00fckemmellik yoluyla ruhun g\u00fc\u00e7lerinin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131d\u0131r; Ayn\u0131 zamanda ya\u015fam bi\u00e7imlerimizin ve \u00d6tesini alg\u0131lamam\u0131z\u0131n bir \u00f6zetidir. Bu a\u00e7\u0131dan \u00e7ifte ilgi ortaya \u00e7\u0131k\u0131yor. Ortam\u0131n bir\u00e7ok fenomene kat\u0131l\u0131m\u0131 b\u00fcy\u00fckt\u00fcr ve genellikle ki\u015filiklerinin belirli bir rol oynad\u0131\u011f\u0131 g\u00f6z ard\u0131 edilemez. Ancak g\u00fc\u00e7leri geli\u015ftik\u00e7e, \u00f6zellikle kutsal yaz\u0131lar fenomeninde atfedilebilecek ve ruhlara kar\u015f\u0131l\u0131k gelen k\u0131sm\u0131n daha fazla fark\u0131na varmak.<\/p>\n\n\n\n

Geli\u015fimdeki ortamlar aras\u0131nda beyin, eksik bir klavyeyle kar\u015f\u0131la\u015ft\u0131r\u0131labilir veya daha iyisi, \u00e7al\u0131nmas\u0131 gereken g\u00f6r\u00fcnt\u00fcleri ve d\u00fc\u015f\u00fcnceleri kusurlu bir \u015fekilde kaydeden, e\u015fit olmayan \u015fekilde hassasla\u015ft\u0131r\u0131lm\u0131\u015f bir foto\u011fraf plakas\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131labilir. Ruhun d\u00fc\u015f\u00fcncesi, c\u00fcmle par\u00e7alar\u0131 ve fikir par\u00e7alar\u0131yla temsil edilmez. Bu nedenle, konunun geleneklerinden al\u0131nan terimleri ve g\u00f6r\u00fcnt\u00fcleri kullanarak bo\u015fluklar\u0131 doldurmak gerekir.<\/p>\n\n\n\n

En muchos fen\u00f3menos, decimos, se encuentra una parte atribuible al m\u00e9dium, al propio fondo de ideas, de conocimientos, de expresiones. En efecto, entre pensar y expresarse con el propio cerebro y hacerlo por intermedio de un cerebro extra\u00f1o, hay una gran diferencia. Nuestro \u00f3rgano cerebral est\u00e1 adaptado por un prolongado y constante adiestramiento a nuestra mentalidad personal y revela uno de los aspectos de nuestro \u00abyo\u00bb. No ocurre lo mismo con un cerebro extra\u00f1o y hemos de comprender las dificultades que experimentan ciertos esp\u00edritus para comunicarse de modo tal claro y preciso como cuando estaban en la Tierra. Esta dificultad que es muy acentuada en los fen\u00f3menos de escritura, se encuentra tambi\u00e9n, pero en menor grado, en los fen\u00f3menos de incorporaci\u00f3n.<\/p>\n\n\n\n

Bu nedenle, iradeye ve g\u00fcce sahip olan rehberimiz psi\u015fik istisnai ve kullanan \u00f6zneyi nas\u0131l tam olarak ele ge\u00e7irece\u011fini bilen, bazen aile \u00fcyesi olmayan ve onlar\u0131 ortam\u0131n s\u00f6zl\u00fc\u011f\u00fcnden \u00e7\u0131karan g\u00fcl\u00fcn\u00e7 terimlerle kulland\u0131.<\/p>\n\n\n\n

Bizi \u00d6teden ay\u0131ran kal\u0131n perde, et c\u00fcbbesi giymi\u015f adam i\u00e7in a\u015f\u0131lmaz kal\u0131r, ancak ortam\u0131n d\u0131\u015fsalla\u015ft\u0131rd\u0131\u011f\u0131 ruh ve merhumun \u00f6zg\u00fcr ruhu, bir g\u00fcne\u015f \u0131\u015f\u0131n\u0131n\u0131n \u00f6r\u00fcmcek a\u011f\u0131ndan ge\u00e7mesiyle ayn\u0131 kolayl\u0131kla i\u00e7inden ge\u00e7ebilirsiniz. G\u00f6r\u00fcnmez D\u00fcnyan\u0131n seslerini, seslerini, bi\u00e7imlerini alg\u0131lamak i\u00e7in psi\u015fik duyular\u0131ndan birinin ortama d\u0131\u015fsalla\u015ft\u0131r\u0131lmas\u0131 yeterlidir. Bu nedenle, g\u00f6rme ve i\u015fitme gibi belirli fenomenlerde ruhlar\u0131n m\u00fcdahalesi gerekli de\u011fildir. Ancak ortam, fak\u00fclteleri i\u00e7in \u00d6teye n\u00fcfuz edebiliyorsa, bu b\u00f6lgelerin sakinlerinin ya\u015fayan mesajlar\u0131na iletmek daha az de\u011fildir. Birle\u015fme durumlar\u0131nda bile: onlara, Yery\u00fcz\u00fcnde kald\u0131klar\u0131 s\u00fcre boyunca, v\u00fccudunun kendisi ile yapacaklar\u0131 kadar kesin ve yo\u011fun bir \u015fekilde insanlara kendini g\u00f6sterme ara\u00e7lar\u0131n\u0131 sa\u011flay\u0131n.<\/p>\n\n\n\n

Birle\u015fme olgusu, ruhlar\u0131n bize di\u011fer ileti\u015fim prosed\u00fcrlerinden daha bol ve daha zorlay\u0131c\u0131 bir kimlik kan\u0131t\u0131 vermesine izin verir. \u00d6leni kim pi\u015firdi, kafan\u0131z kar\u0131\u015fmas\u0131n: ses, jestler, verilen fikirler, protestocunun ki\u015fili\u011fi ile ilgili olarak, \u00f6zellikle de ortam\u0131n onu tan\u0131yamad\u0131\u011f\u0131 veya kendi yolunda herhangi bir rapor toplayamad\u0131\u011f\u0131 bilindi\u011finde, di\u011fer bir\u00e7ok kesin unsurdur. varl\u0131k ve gelenekleri.<\/p>\n\n\n\n

Otuz y\u0131ldan fazla bir s\u00fcredir, \u00d6tesindekilerle ileti\u015fim kurabilece\u011fi ve i\u015fime devam etmek i\u00e7in gerekli talimatlar\u0131 alabilece\u011fi m\u00fckemmel bir konu\u015fma ortam\u0131na sahibim. 1917'nin sonlar\u0131na do\u011fru bu medyumu kaybetme talihsizli\u011fi ya\u015fad\u0131m ve o zamandan beri rehberlerimle ili\u015fkilerimi olduk\u00e7a s\u0131n\u0131rl\u0131 buldum. Y\u0131llarca s\u00fcren ac\u0131mas\u0131z yoksunluktan sonra, iyi bir yaz g\u00fcn\u00fcnde, lord Leymarie'nin tavsiyesinin birka\u00e7 sat\u0131r\u0131n\u0131 ta\u015f\u0131yan ve Touraine'de bir ay tatil ge\u00e7irmek i\u00e7in gelen iki parisli bayana ula\u015ft\u0131\u011f\u0131n\u0131z\u0131 g\u00f6rd\u00fcm. Tamamen bilinmezdim. <\/p>\n\n\n\n

Bir konu\u015fma s\u0131ras\u0131nda, tenidokomunikasiyonlar\u0131 yaz\u0131lm\u0131\u015f k\u00f6r bir arkada\u015f\u0131mdan bahseden bu bayanlar, onun \u00e7al\u0131\u015fmas\u0131n\u0131 g\u00f6rmek istediklerini dile getirdiler. K\u00fc\u00e7\u00fck bir seans ayarlad\u0131m. O zaman hi\u00e7bir \u015fey s\u00f6ylemedi\u011fim i\u00e7in i\u00e7lerinden birinin medyum oldu\u011funu g\u00f6rmezden geldi. Birdenbire transa girdi\u011fimi g\u00f6r\u00fcnce \u015fa\u015fk\u0131nl\u0131\u011f\u0131m b\u00fcy\u00fckt\u00fc ve rehberimin, bilge \u00f6\u011f\u00fcd\u00fc ve \u015fefkatli kayg\u0131s\u0131n\u0131 y\u00f6nlendirdi\u011fim ve her zaman propagandac\u0131 g\u00f6revimde tuttu\u011fum g\u00fc\u00e7l\u00fc ruhun varl\u0131\u011f\u0131n\u0131 duyuran y\u00fcksek bir ses duydum. Neredeyse bir saat konu\u015ftu\u011fumuz konu\u015fma s\u0131ras\u0131nda, bu ruh, medyumun hi\u00e7 bilemeyece\u011fi titiz ayr\u0131nt\u0131larla ge\u00e7mi\u015fteki ortak \u00e7al\u0131\u015fmalar\u0131m\u0131zdan bahsederek, Maneviyat\u0131n durumu hakk\u0131ndaki bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ortaya \u00e7\u0131kard\u0131m. G\u00f6r\u00fcnmez kitab\u0131mda anlatt\u0131\u011f\u0131m oturumlara kat\u0131lan ya\u015fl\u0131lar\u0131n t\u00fcm kat\u0131l\u0131mc\u0131lar\u0131, Pragl\u0131 Jerome'u tan\u0131rken, bu ruhtan bahsedildi\u011fi gibi konu tamamen g\u00f6z ard\u0131 edildi.se\u00e7kin. Bir an dinlendikten sonra, tamamen farkl\u0131 ba\u015fka bir varl\u0131k, bayan\u0131n tatl\u0131 sesini duyabildi\u011fini bildirdi.unutmak.<\/p>\n\n\n\n

La se\u00f1ora Forget era la m\u00e9dium preciosa a quien me refiero m\u00e1s arriba, ya liberada entonces de sus lazos terrestres. Con esa jovialidad que la caracterizaba y que hizo que la reconociesen en seguida sus amigos presentes, nos dijo que habi\u00e9ndome visto privado a consecuencia de su partida de toda relaci\u00f3n con el M\u00e1s All\u00e1, se hab\u00eda puesto en campa\u00f1a \u00abdando saltitos como un rat\u00f3n\u00bb. A fuerza de buscar hab\u00eda terminado por descubrir una sujeto capaz de reemplazarla. Ayudada por Jer\u00f3nimo de Praga hab\u00eda sugerido a dicha se\u00f1ora que viniese a Tours para ponerse a mi disposici\u00f3n.<\/p>\n\n\n\n

Her iki parisli de, evime geldi\u011finizde m\u00fckemmel bir \u015fekilde inand\u0131lar, bu da niyetlerini kendi ba\u015flar\u0131na yapt\u0131. Bu, bir kez daha, insanlar\u0131n, genel olarak inan\u0131ld\u0131\u011f\u0131ndan daha s\u0131k, ruhlar\u0131n etkisine yol a\u00e7t\u0131\u011f\u0131n\u0131 kan\u0131tlar.<\/p>\n\n\n\n

Ayn\u0131 oturumda, bize kayda de\u011fer bir kimlik kan\u0131t\u0131 vermek i\u00e7in bir olay geldi. Medyumlar\u0131m\u0131zdan biri, hay\u0131rsever bir ruhun yard\u0131m\u0131yla, dualar\u0131m\u0131z\u0131n yard\u0131m\u0131na yalvaran bir intihar \u015fikayeti \u00e7izdi. Bu intihar, kederli durumlar\u0131ndan onu tan\u0131mas\u0131na izin verecek \u015fekilde yak\u0131nd\u0131.<\/p>\n\n\n\n

Grubun bir \u00fcyesi taraf\u0131ndan davet edilen ve ilk kez bir toplant\u0131ya kat\u0131lan bir bayan kom\u015fu espirita, ba\u015flang\u0131\u00e7ta elde edilen fenomen hakk\u0131ndaki \u015f\u00fcphecili\u011fini s\u00f6yledi. Fakat en son solgun olan ileti\u015fimi okumaktan rahats\u0131z oldu ve bunun babas\u0131 oldu\u011funu, servetin tersine d\u00f6nmesi sonucu kendi babas\u0131n\u0131n birka\u00e7 ayd\u0131r as\u0131ld\u0131\u011f\u0131n\u0131 s\u00f6yledi. Bu ger\u00e7ek daha sonra ayn\u0131 b\u00f6lgedeki di\u011fer sakinler taraf\u0131ndan do\u011fruland\u0131.<\/p>\n\n\n\n

Spirit\u00fcalizmin ailenin dini oldu\u011funu savundum. Asl\u0131nda, sevgili ayr\u0131lanlar\u0131m\u0131zla devam etmemizi sa\u011flayan istikrarl\u0131 ili\u015fkiler, ya\u015fam\u0131m\u0131zda ahlaki g\u00fc\u00e7 ve y\u00fckseli\u015fin di\u011fer pek \u00e7ok unsurudur. Samimi toplant\u0131lar\u0131m\u0131z her zaman tatl\u0131 bir teselli ve konfordur. \u00d6rne\u011fin, \u00f6l\u00fcler g\u00fcn\u00fc olan 2 Kas\u0131m'da, trans halindeki iki ortam\u0131n sevgili g\u00f6r\u00fcnmezimiz taraf\u0131ndan bir kez daha bizimle konu\u015fmaya geldi\u011fi bir oturumda tan\u0131\u015ft\u0131k. Kalabal\u0131klar somut bir haf\u0131za bi\u00e7imi aramak i\u00e7in mezarl\u0131klar\u0131n aras\u0131ndan ge\u00e7erken, kalbin d\u00fc\u015f\u00fcncesini ve tatl\u0131 yak\u0131nl\u0131\u011f\u0131n\u0131 hat\u0131rlamak i\u00e7in uzay arkada\u015flar\u0131m\u0131zla bir araya geliyoruz.<\/p>\n\n\n\n

Pragl\u0131 Jerome ve Allan Kardec'in \u00f6\u011fretilerinden sonra, Massenet'in esprili olaylar\u0131n\u0131 dinleyin. Sonra bir arkada\u015f\u0131m\u0131z\u0131n annesinin ruhunun k\u00f6r adam\u0131n o\u011fluna ve gelinine \u00fcflemeye geldi\u011fi duygusal bir sahne g\u00f6r\u00fcyoruz.h\u0131\u00e7k\u0131r\u0131klar\u0131n\u0131 \u00e7\u0131kard\u0131klar\u0131na dair uyar\u0131lar ve nazik \u00f6\u011f\u00fctler. Onlara dokunakl\u0131 bir durum hakk\u0131nda de\u011ferli tavsiyeler verdi. Ve b\u00fct\u00fcn bunlar, o ruhu tan\u0131mad\u0131\u011f\u0131 bir ortam arac\u0131l\u0131\u011f\u0131yla.<\/p>\n\n\n\n

Tek kelimeyle, birka\u00e7 saat boyunca ciddiden tatl\u0131ya, komik olandan ciddiye giden ve bize derin bir izlenim b\u0131rakan bir dilde bir dizi duyum ve duygu ya\u015fad\u0131k. Bizi ay\u0131rmak i\u00e7in hepimiz ruhsal ailemizle aram\u0131zdaki ba\u011flar\u0131n daha da darald\u0131\u011f\u0131n\u0131 ve daha geni\u015f alanlar\u0131n dinginli\u011finden bir \u015feyin ruhlar\u0131m\u0131za indi\u011fini hissediyoruz.<\/p>\n\n\n\n

Fenomen espirita dedi\u011fimiz gibi ortam\u0131n tutumlar\u0131na ba\u011fl\u0131 olarak do\u011fas\u0131 ve yo\u011funlu\u011fu de\u011fi\u015fir. Ruhun maddi ger\u00e7ekleri s\u0131ras\u0131na g\u00f6re, t\u00fcm konularda kuvvet ta\u015f\u0131y\u0131c\u0131lar\u0131 ve vericileri ararsa, parlak, entelekt\u00fcel d\u00fczende dikkatini, tercihini, belirli bir y\u00fcksekli\u011fe sahip olarak, ifade ve fikir se\u00e7imi i\u00e7in daha kapsaml\u0131 kaynaklar sunarlar.<\/p>\n\n\n\n

Bir ruhun, e\u011fitimsiz bir kutlaman\u0131n edebi veya bilimsel ara\u00e7lar\u0131n\u0131n mesajlar\u0131n\u0131 \u00fcretmesi \u00e7ok zordur. B\u00fcy\u00fck bir irade \u00e7abas\u0131yla, \u00f6nceden kendisine kay\u0131tl\u0131 olmayan o beyin isimleriyle, s\u00f6zleriyle, tarihleriyle ifade edebiliyorsa, bu \u00e7abay\u0131 fazla uzatmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n\n\n\n

\u00abCuando se nos ofrece una corneta, dec\u00eda un esp\u00edritu, no podemos obtener de ella los sonidos de un arpa\u00bb. Otro se serv\u00eda de la siguiente comparaci\u00f3n: \u00abNosotros experimentamos la misma repugnancia de servirnos de un cerebro inculto que una mano delicada de mujer en correr un enorme cerrojo oxidado\u00bb.<\/p>\n\n\n\n

Bazen, birka\u00e7 medyumun ayn\u0131 anda ayn\u0131 isimde imzal\u0131 mesajlar elde etti\u011fi ve ayn\u0131 fikirleri \u00e7e\u015fitli bi\u00e7imlerde ifade etti\u011fi oturumlarda olur. Bu nedenle kat\u0131l\u0131mc\u0131lar aras\u0131nda \u015f\u00fcphe ve ele\u015ftiri ile bir\u00e7ok yorum yap\u0131yorlar. Bu ger\u00e7ekleri sahtekarl\u0131kla moda aras\u0131na yerle\u015ftirebilir miyiz yoksa i\u00e7lerinde ruhlar\u0131n vicdans\u0131z m\u00fcdahalesini g\u00f6rebilir miyiz?<\/p>\n\n\n\n

He aqu\u00ed lo que nos dicta, a este respecto, uno de nuestros gu\u00edas: \u00abLa telegraf\u00eda sin hilos ha revelado que una chispa el\u00e9ctrica producida por una corriente de alta frecuencia env\u00eda ondas en todas las direcciones. Y estas ondas pueden ser captadas por aparatos receptores dispuestos igualmente en todas las direcciones. Un mismo mensaje puede ser, pues, percibido al mismo tiempo por varias escuchas. Este fen\u00f3meno se basa en una ley que se aplica tambi\u00e9n a las emisiones flu\u00eddicas. \u00c9stas en lugar de ser producidas por una d\u00ednamo, pueden serlo por el pensamiento dirigido voluntariamente de cierta manera. Un esp\u00edritu encarnado o desencarnado puede, pues, producir en determinadas condiciones una chispa exactamente semejante a la de corrientes de alta frecuencia, y enviar ondas en todas las direcciones. Estas ondas puede ser recibidas por sensitivos encarnados o desencarnados que hagan las veces de receptores. Un esp\u00edritu desencarnado puede influir perfectamente, seg\u00fan estas leyes, y en el mismo instante sobre varios m\u00e9diums, sin moverse del plano que habitualmente ocupa; y as\u00ed podr\u00e1 enviar un mensaje escrito, un mensaje visual, (transmisi\u00f3n de im\u00e1genes por tel\u00e9fono), un mensaje auditivo, etc. seg\u00fan los m\u00e9diums influidos. Y como las facultades intelectuales son m\u00e1s sutiles en nuestro plano que en el vuestro, podr\u00e1 dictar a sus m\u00e9diums varios mensajes de diferentes tenores sin tener necesidad, por eso, de desplazarse\u00bb.<\/p>\n\n\n\n

Bilin\u00e7alt\u0131n\u0131n sorunu ile ilgili olarak, onu tatman\u0131n karma\u015f\u0131k ve kafa kar\u0131\u015ft\u0131r\u0131c\u0131 oldu\u011fu, basit\u00e7e, daha \u00f6nce konu\u015ftu\u011fumuz psi\u015fik merkezin kayna\u015ft\u0131\u011f\u0131, bizim ve d\u0131\u015f\u0131m\u0131z\u0131n eylemiyle \u00f6zetlenebilir. t\u00fcm m\u00fckemmellik ara\u00e7lar\u0131n\u0131n benzersiz bir anlam\u0131yla, ve ruhun hissi. Bilin\u00e7d\u0131\u015f\u0131, bilin\u00e7alt\u0131, bilin\u00e7alt\u0131, daha y\u00fcksek ego, ancak ayn\u0131 ilkeyi, benli\u011fimizin merkezini, zekam\u0131z\u0131, bilincimizi tam ve eksiksiz olarak tan\u0131mlayacak kelimeler de\u011fildir.<\/p>\n\n\n\n

Merkezin g\u00fcc\u00fcn\u00fc, \u0131\u015f\u0131nlamas\u0131n\u0131 ve ayn\u0131 zamanda onda uyanmas\u0131n\u0131 sa\u011flayan fiziksel bedenin k\u0131smen kopmas\u0131 veya toplam\u0131 ile, uyan\u0131k bir durumda uyuyan ve ge\u00e7mi\u015f y\u00fczy\u0131llar\u0131n biriktirdi\u011fi an\u0131lar, bilgiler, kazan\u0131mlar varl\u0131\u011f\u0131n dibinde. Bu ko\u015fullarda, ortam g\u00f6r\u00fcn\u00fcr ve g\u00f6r\u00fcnmez d\u00fcnyaya n\u00fcfuz edebilir ve yank\u0131lar\u0131n\u0131, s\u00f6ylentilerini, \u00f6\u011fretilerini toplay\u0131p iletebilir.<\/p>\n\n\n\n

Telepati, psikometri, \u00f6nsezi, gelece\u011fin okunmas\u0131, sezgi olgusu ve manyetik d\u00fczenin baz\u0131 ger\u00e7ekleri bu eylem bi\u00e7imine at\u0131fta bulunur. Bu nedenle medyumluk, g\u00fc\u00e7lerimizi ve duyular\u0131m\u0131z\u0131 gizli yayma olas\u0131l\u0131\u011f\u0131d\u0131r. Bu durumda \u00f6zne, ruhun tezah\u00fcr etmesini daha kolay ve h\u0131zl\u0131 bir \u015fekilde sunar.<\/p>\n\n\n\n

Kutsal yaz\u0131lar fenomeninde, ruh bilin\u00e7alt\u0131na, ortam\u0131n normal bilincine y\u00f6nlendirilebilir. Bilin\u00e7alt\u0131, ilk durumda, protestocunun \u00f6nerilerini beyne iletir, ancak o zaman ortam, onun taraf\u0131ndan tezah\u00fcr eden g\u00fc\u00e7l\u00fc bir ki\u015filik olarak alg\u0131lanmayacakt\u0131r. O zaman ki\u015fisel etkisi belirleyici ve ka\u00e7\u0131n\u0131lmaz bir rol oynayacakt\u0131r.<\/p>\n\n\n\n

Bu nedenle ortam, iki yolun \u00f6tesiyle bir ili\u015fkiye girebilir: G\u00f6r\u00fcnmez D\u00fcnyada duyular\u0131n\u0131z\u0131 kullanman\u0131za ve gizemlerine n\u00fcfuz etmenize izin veren psi\u015fik merkezinin ayr\u0131\u015fmas\u0131yla veya ruhlar\u0131n v\u00fccudunuz \u00fczerindeki do\u011frudan etkisiyle ak\u0131\u015fkan, trans yoluyla, yaz\u0131 yoluyla, tablonun, plachenta'n\u0131n vb. \u0130lk prosed\u00fcr\u00fc en etkilidir, \u00e7\u00fcnk\u00fc tekrarlanan uygulamalar\u0131 kademeli olarak artar, ortam\u0131n \u0131\u015f\u0131nlama g\u00fcc\u00fc ve daha y\u00fcksek d\u00fczlemlere eri\u015fimi a\u00e7ar; b\u00f6ylece, y\u00fcksek bilincin fiziksel bilin\u00e7le yak\u0131n birli\u011fi ile benli\u011fin dolgunlu\u011funu kazan\u0131r. \u00d6te yandan, ruhun evriminin genel amac\u0131 budur: radyasyonlar\u0131n\u0131n ve alg\u0131lar\u0131n\u0131n alan\u0131n\u0131 istikrarl\u0131 bir \u015fekilde geni\u015fletmek; ayn\u0131 zamanda mekan\u0131n ya\u015fam\u0131na, derin sevin\u00e7lerinin ve y\u00fcce uyumlar\u0131n\u0131n yarar\u0131na bir haz\u0131rl\u0131k \u015feklidir.<\/p>\n\n\n\n

Ger\u00e7ekte, medyumlu\u011fun t\u00fcm hikayeyi doldurdu\u011fu s\u00f6ylenebilir. Y\u00fczy\u0131ldan y\u00fczy\u0131la insanl\u0131\u011f\u0131n ilerleyi\u015fini ayd\u0131nlatan ampullerden biridir. Mucitler, \u015fairler, yazarlar, \u00fcnl\u00fcler, cinleri niteleyen hemen hemen herkes, psi\u015fik duyular\u0131 olduk\u00e7a geli\u015ftirmi\u015f ve y\u00fcksek uzay varl\u0131klar\u0131ndan ilham alm\u0131\u015ft\u0131r. Zaman i\u00e7inde geni\u015f bir program geli\u015ftirilmi\u015f gibi g\u00f6r\u00fcn\u00fcyor. Bulu\u015flar, ke\u015fifler medeniyetin a\u015famalar\u0131n\u0131 i\u015faretlemek i\u00e7in tasarlanm\u0131\u015f bir d\u00fczende ger\u00e7ekle\u015fiyor. Bu m\u00fcthi\u015f rolde kad\u0131nlar\u0131n \u00f6nemli bir rol\u00fc var.<\/p>\n\n\n\n

Sin hablar de Juana de Arco, cuya misi\u00f3n salv\u00f3 a Francia en el siglo quince, misi\u00f3n que hemos estudiado en otra parte con todo detalle, recordemos en este punto la opini\u00f3n de Paracelso, el gran m\u00e9dico del Renacimiento. Despu\u00e9s de arrojar al fuego sus libros de medicina, declara: \u00abes de las brujas de quien aprend\u00ed, todo cuanto s\u00e9 de pr\u00e1ctico y bienhechor\u00bb. Michelet, en La Sorci\u00e9re, se expresa en an\u00e1logo sentido.<\/p>\n\n\n\n

Orta\u00e7a\u011f'da ve R\u00f6nesans d\u00f6neminde t\u00fcm ortamlar\u0131n cad\u0131 olarak kabul edildi\u011fi iyi bilinmektedir. Bug\u00fcn bile, en dikkat \u00e7ekici g\u00fc\u00e7leri psi\u015fik buldu\u011fumuz kad\u0131nlar aras\u0131nda. \u015eunu da hat\u0131rlayal\u0131m ki, b\u00fcy\u00fck kader, peygamberler, dinlerin kurucular\u0131, t\u00fcm hakikat ve sevgi el\u00e7ileri G\u00f6r\u00fcnmeyenlerle ileti\u015fimi s\u00fcrd\u00fcrm\u00fc\u015flerdir. Onlar sayesinde d\u00fcnya, ilahi d\u00fc\u015f\u00fcnce taraf\u0131ndan geni\u015fletildi. S\u00f6zleri ve \u00f6\u011fretileri gece \u015fim\u015fek gibi parl\u0131yor ve bilinmeyenle ilgili, sonsuzla ilgili \u00e7ok fazla bo\u015fluk var.<\/p>\n\n\n\n

Bir f\u0131rt\u0131na oldu\u011funda kara bulutlar aras\u0131nda bir anda meydana gelen, mavi g\u00f6ky\u00fcz\u00fcn\u00fc g\u00f6steren, derin ve ayd\u0131nl\u0131k olanlar\u0131n ayn\u0131 anda kapanmas\u0131 ile kar\u015f\u0131la\u015ft\u0131r\u0131labilir. Ancak bu an, y\u00fckseli\u015fin yolunu ve \u00e7emberin \u0131\u015f\u0131\u011f\u0131nda, bir daire i\u00e7inde, k\u00fcre i\u00e7inde k\u00fcre i\u00e7inde Tanr\u0131'ya sendeleyen ruhlar\u0131n b\u00fcy\u00fck hiyerar\u015fisini g\u00f6rmemize izin vermek i\u00e7in yeterlidir.<\/p>\n\n\n\n

\u00c7evremizdeki filo, atmosferde, say\u0131s\u0131z ruhun kalabal\u0131\u011f\u0131 ve ak\u0131\u015fkanlar\u0131 taraf\u0131ndan tutulan bor\u00e7lar\u0131 d\u00fc\u015f\u00fck, D\u00fcnya'n\u0131n \u00e7ekim alan\u0131nda kaba ve ahlaks\u0131zl\u0131klar\u0131 \u00f6l\u00fcmden kurtulmam\u0131\u015f. Ama d\u00fcnyam\u0131z\u0131n h\u00fcz\u00fcnl\u00fc ufuklar\u0131n\u0131n \u00fczerinde, iyilik, hakikat, adalet i\u00e7in ac\u0131 \u00e7eken herkesin ruhlar\u0131, koruyucular\u0131, hay\u0131rseverleri lejyonlar\u0131n\u0131 planlay\u0131n. Zihinlerin ve vicdanlar\u0131n \u00f6l\u00e7e\u011fi, ilahi g\u00fc\u00e7lerin emanet\u00e7ileri olan g\u00fc\u00e7l\u00fc ve \u0131\u015f\u0131lt\u0131l\u0131 ruhlara mezun oldu. Bazen, halklar\u0131n ya\u015fam\u0131na dahil olan bu y\u00fcksek varl\u0131klar. Bunu Jeanne D'arc destan\u0131ndaki kadar k\u00f6t\u00fc \u015f\u00f6hretli bir \u015fekilde yapmay\u0131n.<\/p>\n\n\n\n

Genellikle eylemi en az vurgulan\u0131r, daha karanl\u0131kt\u0131r, \u00e7\u00fcnk\u00fc g\u00fc\u00e7ler g\u00f6r\u00fcnmezse ve Tanr\u0131'n\u0131n kendisi bilinmek istiyorsa, ayn\u0131 zamanda insan\u0131n \u00e7abas\u0131na katk\u0131da bulunmas\u0131n\u0131 ve sizin i\u00e7in uygun olmas\u0131n\u0131 isterler.<\/p>\n\n\n\n

Bu b\u00fcy\u00fck varl\u0131klar\u0131n kulland\u0131\u011f\u0131 ara\u00e7 ve yollar\u0131n se\u00e7imi a\u00e7\u0131s\u0131ndan, bilgimizin \u00e7ok s\u0131n\u0131rl\u0131 oldu\u011funu ve eylemlerimizin G\u00f6r\u00fcnmezin engin planlar\u0131n\u0131 kapsamayacak kadar k\u0131sa oldu\u011funu hat\u0131rlamal\u0131y\u0131z. Ancak ger\u00e7ekler, ge\u00e7mi\u015fte b\u00fcy\u00fck sava\u015f s\u0131ras\u0131nda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, tart\u0131\u015f\u0131lmaz, yads\u0131namaz.<\/p>\n\n\n\n

Zaman zaman etraf\u0131m\u0131z\u0131 saran karanl\u0131kta, olaylar\u0131n gelgitinde, hikayenin belirleyici anlar\u0131nda, bir toplumun, bir ulusun veya insanl\u0131\u011f\u0131n kendisinin tehlikede oldu\u011fu, bir yay\u0131lman\u0131n, y\u00fcce G\u00fcc\u00fcn bir heyetinin k\u00f6t\u00fcl\u00fc\u011fe tepki vermek i\u00e7in m\u00fcdahale etti\u011fi zaman. \u0130nsanlara, d\u00fc\u015f\u00fcncelerimiz ve \u00e7a\u011fr\u0131lar\u0131m\u0131zla \u015fu anda alabilece\u011fimizin en iyisini ve bir g\u00fcn kendi liyakatimiz ve \u00e7abam\u0131zla ula\u015faca\u011f\u0131m\u0131z\u0131 d\u00fcnyan\u0131n \u00fczerinde sonsuz kaynaklar\u0131n ve toplumlar\u0131n oldu\u011funu g\u00f6stermeye gelir.<\/p>\n\n\n\n

L\u00e9on Denis<\/em><\/strong> – Esprits et mediums: '\u00e9tude et pratique du spiritualisme experimental et de la m\u00e9diumnit\u00e9<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

An\u00e1lisis de la mediumnidad El fen\u00f3meno de la mediumnidad es complicado y exige ciertas explicaciones. Todos los que han estudiado algo las ciencias ocultas saben que el hombre tiene un organismo flu\u00eddico invisible, envoltura inseparable del alma, que progresa, se afina y se depura con ella. El cuerpo f\u00edsico con sus cincos sentidos, no es […]<\/p>","protected":false},"author":1,"featured_media":4343,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4399","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nAn\u00e1lisis de la mediumnidad - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/analisis-de-la-mediumnidad\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"An\u00e1lisis de la mediumnidad\" \/>\n<meta property=\"og:description\" content=\"An\u00e1lisis de la mediumnidad El fen\u00f3meno de la mediumnidad es complicado y exige ciertas explicaciones. Todos los que han estudiado algo las ciencias ocultas saben que el hombre tiene un organismo flu\u00eddico invisible, envoltura inseparable del alma, que progresa, se afina y se depura con ella. 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