{"id":4360,"date":"2024-09-02T11:07:19","date_gmt":"2024-09-02T11:07:19","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4360"},"modified":"2025-05-23T09:56:01","modified_gmt":"2025-05-23T09:56:01","slug":"practica-de-la-mediumnidad","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/practica-de-la-mediumnidad\/","title":{"rendered":"Medyumluk prati\u011fi"},"content":{"rendered":"
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Medyumluk prati\u011fi<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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G\u00fc\u00e7lerin incelenmesi ve uygulanmas\u0131 medyumluklar b\u00fcy\u00fck \u00f6nem ta\u015f\u0131r, \u00e7\u00fcnk\u00fc bu arma\u011fanlar\u0131n kullan\u0131m\u0131na g\u00f6re, onlara sahip olanlar ve hizmet etmeyi ama\u00e7lad\u0131klar\u0131 ama\u00e7 i\u00e7in iyi veya k\u00f6t\u00fc bir \u015fey olabilirler.<\/p>\n\n\n\n

Spirit\u00fcalizm iki ucu keskin bir k\u0131l\u0131\u00e7t\u0131r: hatayla, yalanla ve ahlak\u0131n ve insanl\u0131\u011f\u0131n t\u00fcm sefaletleriyle sava\u015fmak i\u00e7in y\u00fcksek Ruhlar\u0131n deste\u011fiyle g\u00fc\u00e7l\u00fc bir silah; ama ayn\u0131 zamanda a\u015fa\u011f\u0131 Ruhlar\u0131n ve k\u00f6t\u00fcn\u00fcn eylemiyle de tehlikeli bir silah. Bu durumda, medyumlara ve deneycilere kar\u015f\u0131 d\u00f6nebilir ve onlar\u0131 sa\u011fl\u0131k ve haysiyetlerinde yaralayarak ciddi rahats\u0131zl\u0131klara neden olabilir. Espirita deneyinde her \u015fey G\u00f6r\u00fcnmeyene ba\u011fl\u0131d\u0131r. Eyleminin niteli\u011fi ve kalitesi, tezah\u00fcr eden varl\u0131klar\u0131n de\u011ferine g\u00f6re de\u011fi\u015fir.<\/p>\n\n\n\n

Y\u00fcksek ruhlar \u00fczerimize, ruhlar\u0131m\u0131z\u0131 \u0131s\u0131tan ve \u00fcz\u00fcnt\u00fclerimizi yat\u0131\u015ft\u0131ran, nezaket ve merhamete yatk\u0131n olan ak\u0131\u015fkan saf ve hay\u0131rseverler d\u00f6kt\u00fc. Tedavinizde kusurlar\u0131m\u0131z\u0131n \u00fcstesinden gelmek ve bizi iyile\u015ftirmek i\u00e7in gerekli g\u00fc\u00e7leri elde ederiz.<\/p>\n\n\n\n

A\u015fa\u011f\u0131daki ruhlar\u0131n tezah\u00fcrleri, sa\u011flad\u0131klar\u0131 kimli\u011fin kan\u0131t\u0131 i\u00e7in yararl\u0131 olabilir, ancak uzun vadede s\u0131v\u0131lar\u0131 a\u011f\u0131r ve sa\u011fl\u0131ks\u0131z ortamlar\u0131n sa\u011fl\u0131k durumunu de\u011fi\u015ftirir, yarg\u0131s\u0131n\u0131 ve vicdan\u0131n\u0131 bulan\u0131kla\u015ft\u0131r\u0131r ve baz\u0131 durumlarda saplant\u0131 ve delili\u011fe yol a\u00e7ar.<\/p>\n\n\n\n

Dr. Paul Gibier'in neredeyse ma\u011fdur olan Spirit\u00fcalizm veya Fakirizm Bat\u0131 adl\u0131 kitab\u0131nda anlatt\u0131\u011f\u0131 trajik sahneler, hemen hemen her yerde buldu\u011fumuz \u00f6rnekler, mekan\u0131n belirli sakinleriyle ili\u015fki kurma risklerinin kan\u0131tlar\u0131n\u0131 ortaya koyuyoruz. Kendinizi gerekli \u00f6nlemlerle ku\u015fatmadan medyumluk prati\u011fi, sokaktaki sald\u0131rganlara kap\u0131y\u0131 geni\u015f a\u00e7maya e\u015fde\u011ferdir.<\/p>\n\n\n\n

Vazge\u00e7ilmez olmas\u0131 gereken \u00f6nlemlerin neler oldu\u011funu hat\u0131rlayal\u0131m. Her seanstan \u00f6nce, etkili bir koruma sa\u011flamak, k\u00f6t\u00fc etkileri ortadan kald\u0131rmak i\u00e7in ruhlara ve rehberlere \u00e7a\u011fr\u0131da bulunulur.\u00e7evrede g\u00f6r\u00fcnmez Grup ba\u015fkan\u0131n\u0131n kat\u0131l\u0131mc\u0131lara empoze etmesi gereken ayn\u0131 disiplin. Bu ama\u00e7la Allan Kardec dua etmeyi tavsiye ediyor ve biz bu g\u00f6r\u00fc\u015fte \u0131srar etmeye titubeamos de\u011filiz. \u015e\u00fcphesiz, O'na gelince, mistiklere \u00e7al\u0131\u015faca\u011f\u0131z, \u00e7\u00fcnk\u00fc yapt\u0131\u011f\u0131m\u0131z \u015fey, t\u00fcm varl\u0131klar\u0131, t\u00fcm d\u00fcnyalar\u0131 ve Tanr\u0131'n\u0131n birli\u011fini birle\u015ftiren evrensel titre\u015fim yasas\u0131n\u0131 g\u00f6zlemlemek ve uygulamakt\u0131r. Bilim, bu yasan\u0131n ilk unsurlar\u0131n\u0131, cisimlerin radyoaktivitesinin incelenmesi, dalgalar\u0131n ve ak\u0131mlar\u0131n uygulanmas\u0131 ve uzun mesafe ile kekelemeye ba\u015flar. Fakat G\u00f6r\u00fcnmeyenler alan\u0131nda ara\u015ft\u0131rmaya devam ettik\u00e7e, onlar\u0131n harika uyumlar\u0131n\u0131 ve bunun engin sonu\u00e7lar\u0131n\u0131 kontrol edin. Bu a\u00e7\u0131dan, g\u00f6rkemli ke\u015fifler i\u00e7in ayr\u0131lm\u0131\u015fs\u0131n\u0131z, \u00e7\u00fcnk\u00fc bunda y\u00fcksek ya\u015fam\u0131n t\u00fcm s\u0131rr\u0131, Ruhun uzayda \u00f6zg\u00fcr ya\u015fam\u0131 ve tezah\u00fcrlerinin kurallar\u0131 yat\u0131yor.<\/p>\n\n\n\n

D\u00fc\u015f\u00fcnce ve irade ile i\u00e7imizde sakl\u0131 olan t\u00fcm g\u00fc\u00e7leri harekete ge\u00e7irebiliriz. Ak\u0131\u015fkan \u0131\u015f\u0131n\u0131mlar\u0131m\u0131z, d\u00fc\u015f\u00fcncenin niteliklerine veya kusurlar\u0131na n\u00fcfuz eder ve \u00e7evremizde ruh halimize uygun bir ortamla yarat\u0131l\u0131r. Dua, en y\u00fcksek ve en saf d\u00fc\u015f\u00fcncenin ifadesi oldu\u011fu i\u00e7in, uzay varl\u0131klar\u0131n\u0131n bize do\u011fru inmesine ve ileti\u015fim kurmas\u0131na izin veren ak\u0131\u015fkan bir yol izler; gruplar halinde, y\u00fcksek mertebeden fenomenlerin \u00fcretilmesine elveri\u015fli, ayn\u0131 zamanda k\u00f6t\u00fc ruhlara kar\u015f\u0131 koruyan bir yoldur.<\/p>\n\n\n\n

Etkili olmas\u0131 ve istenen etkiyi yaratmas\u0131 i\u00e7in duan\u0131n kendili\u011finden ve dolay\u0131s\u0131yla k\u0131sa \u00f6m\u00fcrl\u00fc, yak\u0131c\u0131 bir itiraz olmas\u0131 gerekir; aksine, dualar kaba, okundu dudak d\u0131\u015far\u0131, \u0131s\u0131 ileti\u015fimsel de\u011fil, \u00fcretmek de\u011fil, zay\u0131f ve yetersiz \u0131\u015f\u0131nlamalar. Anla\u015f\u0131lmas\u0131 kolay, bu nedenle oturumlara duyulan ihtiya\u00e7 d\u00fc\u015f\u00fcnce ve irade birli\u011fi. Her \u015feyden \u00f6nce, emisyonlardaki \u00f6nem ak\u0131lda tutulmal\u0131d\u0131r.ak\u0131\u015fkan inan\u00e7, g\u00fcven, \u00f6zverilik duygular\u0131, tek kelimeyle: t\u00fcm ahlaki nitelikler, \u00e7ifte iyi ruhlara verdikleri imkanlar, ruhlar\u0131n eylemine kar\u015f\u0131 \u00e7\u0131kan engeller, k\u00f6t\u00fc niyetli. Ve t\u00fcm bunlar, hi\u00e7bir g\u00f6zlemcinin terk etmemesi gereken serbest test ve kontrol ko\u015fullar\u0131n\u0131 d\u0131\u015flamadan.<\/p>\n\n\n\n

Elde edilen sonu\u00e7lar\u0131n nispeten zahmetli ve zay\u0131f olmas\u0131, \u015f\u00fcphecilik atmosferinin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc, amac\u0131n fenomenlere ve ruhlara emir vermek oldu\u011fu ve bilmeden engeller yaratt\u0131\u011f\u0131 ortamlarda \u015fa\u015f\u0131rmamal\u0131y\u0131z.y\u00fcksek bir d\u00fczenin tezah\u00fcrlerine. Buna ek olarak, her grubun ba\u015fkan\u0131, oturumlar s\u0131ras\u0131nda sessizlik ve hat\u0131rlama elde etmeye \u00e7al\u0131\u015fmal\u0131 ve ruhlara gitmesi ama\u00e7lanan uygunsuz ve \u00e7ok ki\u015fisel sorulardan ka\u00e7\u0131nmal\u0131, m\u00fcmk\u00fcn oldu\u011fu \u00f6l\u00e7\u00fcde birli\u011fini s\u00fcrd\u00fcrmelidir.onlar\u0131 ortak bir amaca y\u00f6nlendiren d\u00fc\u015f\u00fcnce ve iradeler. D\u00fc\u015f\u00fcnceler farkl\u0131la\u015f\u0131r, maddi kayg\u0131lar bulunan ak\u0131mlard\u0131r, rehberlerin m\u00fcdahalesini engelleyen bir t\u00fcr kaos ak\u0131\u015fkand\u0131r, niyet ve duygular\u0131n uyumu ise ak\u0131\u015fkan\u0131n uyumlu kayna\u015fmas\u0131n\u0131 sa\u011flar ve eylemlerine elveri\u015fli bir ortam yarat\u0131r.<\/p>\n\n\n\n

Oturum, koruyucu ruhlar sayesinde birka\u00e7 s\u00f6zle sona erdirilmeli ve kat\u0131l\u0131mc\u0131lar\u0131 al\u0131nan \u00f6\u011fretilerden yararlanmaya davet ederek, onlar\u0131n ahlak\u0131n\u0131 uygulamak t\u00fcretilmelidir. Tecr\u00fcbesiz rakiplerimize y\u00f6nelik ele\u015ftirileriyle, bu konulardaki k\u00fc\u00e7\u00fck yetkinli\u011finizi g\u00f6sterin. Ancak \u00f6te yandan, t\u00fcm manyetizat\u00f6rler s\u0131v\u0131n\u0131n ruh halimizi do\u011fru bir \u015fekilde yans\u0131tma \u00f6zelli\u011fini bilir ve bazen onu nas\u0131l faydal\u0131 nitelikler ve iyile\u015ftirici g\u00fc\u00e7ler haline getirece\u011fini bilir.<\/p>\n\n\n\n

Bu s\u0131v\u0131lar\u0131n varl\u0131\u011f\u0131n\u0131n ve sonsuz \u00e7e\u015fitlili\u011finin her ki\u015filikte farkl\u0131l\u0131k g\u00f6sterdi\u011fini deneysel olarak g\u00f6stermek de m\u00fcmk\u00fcnd\u00fcr. Parmaklar\u0131m\u0131zdan ve beynimizden akan radyasyonlarla foto\u011fraf plakalar\u0131n\u0131 kolayca etkileyebilir ve ki\u015fisel e\u011filimlere g\u00f6re de\u011fi\u015fen dalgalar\u0131m\u0131z\u0131 kaydedebilir.<\/p>\n\n\n\n

Medyumlu\u011fun uygulanmas\u0131 korkun\u00e7 iki tuzakt\u0131r: kar ve gurur ruhu. Davam\u0131za hizmet etmek i\u00e7in samimi bir arzuyla canlanmaya ba\u015flayan ka\u00e7 ortam, bu son kusurun k\u0131\u015fk\u0131rtmalar\u0131na, g\u00fcl\u00fcn\u00e7 duruma d\u00fc\u015ferek, herkesin alay konusu olmaya son verildi!<\/p>\n\n\n\n

E\u011fer kendini tatmin etme i\u015f veya uzun vadeli \u00e7al\u0131\u015fmalarla edinilen niteliklerin veya de\u011ferlerin sonucu oldu\u011funda tamamen me\u015frudur. Y\u00fcksekten gelen ve dava a\u00e7mam\u0131\u015f, harcama yapmam\u0131\u015f veya \u00e7aba g\u00f6stermemi\u015f bir fak\u00fclteden nas\u0131l gurur duyuyorsunuz? Gurur, bu rekabetlere ilham veren, ortamlar aras\u0131ndaki bu k\u00fc\u00e7\u00fck k\u0131skan\u00e7l\u0131klara, baz\u0131 gruplarda yayg\u0131n da\u011f\u0131lma nedenlerine ilham veren ki\u015fidir. Her birinin elde etti\u011finiz \u015feyle yetinmesi gerekir.<\/p>\n\n\n\n

Ortam kibirden ar\u0131nm\u0131\u015f, y\u00fcrekten basit oldu\u011funda ve ruhunun samimiyetiyle Tanr\u0131'n\u0131n bak\u0131\u015flar\u0131 alt\u0131nda rekabetini iyi ruhlara sundu\u011funda, size yard\u0131mc\u0131 olmak ve g\u00fc\u00e7lerinizi geli\u015ftirmenize yard\u0131mc\u0131 olmak i\u00e7in h\u0131zl\u0131d\u0131rlar. Er ya da ge\u00e7 onun taraf\u0131n\u0131 akrabalar\u0131na, sevgili \u00f6l\u00fclere, tatl\u0131 bir yak\u0131nl\u0131\u011fa, ne\u015fe ve teselli kayna\u011f\u0131na devam ettirir. Yava\u015f yava\u015f, ortam yenilenme i\u015fini kutsayan yarat\u0131c\u0131 olacak. Hayat\u0131 ayd\u0131nlatan ve hepsi y\u00fckseli\u015f yolunu izleyen talimatlar\u0131 al\u0131r ve iletir; daha sonra g\u00f6revi kolayla\u015ft\u0131ran ve s\u0131nava daha katlan\u0131labilir k\u0131lan ahlaki deste\u011fi sa\u011flar.<\/p>\n\n\n\n

B\u00f6ylece, Ruhlar\u0131n \u00f6\u011fretilmesiyle adalet kavram\u0131 d\u00fcnya taraf\u0131ndan geni\u015fletilir. Daha \u00f6nce neredeyse hepimizin hatalar\u0131 telafi etmek i\u00e7in oldu\u011fumuzu bilerek, adam kaderinde m\u0131r\u0131ldanmaya meyilli de\u011fildir ve bu d\u00fcnyan\u0131n sefaletlerinin \u00fczerine \u00e7\u0131kaca\u011f\u0131n\u0131z\u0131, eylemlerinin ve s\u00f6zlerinin kendi \u00fczerindeki su\u00e7lar\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 art\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr.d\u00fc\u015fmek. O zaman sosyal hayat geli\u015fecek ve insanl\u0131k bir ad\u0131m daha ilerleyecek. \u00d6yle olmasayd\u0131 karanl\u0131k ve \u00f6nemsiz olacak t\u00fcm bu al\u00e7akg\u00f6n\u00fcll\u00fc ortam ya\u015famlar\u0131, ilahi bir \u0131\u015f\u0131nla ayd\u0131nlat\u0131lan al\u0131nan g\u00f6revle zenginle\u015ftirilecek ve ilerleme ve yenilenme unsurlar\u0131 haline gelecekler.<\/p>\n\n\n\n

G\u00f6r\u00fcnmezle, saf ruhlarla ve b\u00fcy\u00fcklerle temas, psi\u015fi\u011fin g\u00fc\u00e7lerini artt\u0131r\u0131r ve alg\u0131 ara\u00e7lar\u0131n\u0131 \u00e7o\u011falt\u0131r. Oturumlarda, iyi hedeflenmi\u015f ortam, y\u00fcksek d\u00fcnyalar\u0131n dalgalar\u0131 olan \u0131\u015f\u0131n\u0131mlar\u0131 giderek daha fazla alg\u0131lad\u0131. Onun varl\u0131\u011f\u0131n\u0131n geni\u015flemesini, analizin \u00f6tesinde yatan ve ruhsal ya\u015fam\u0131n bir beklentisi, mekan\u0131n ya\u015fam\u0131n\u0131n bir ba\u015flang\u0131c\u0131 gibi olan zevklerin bir toplam\u0131n\u0131 deneyimliyorsunuz. Bu, zaten bu hayatta, medyumlu\u011fun uygulanmas\u0131n\u0131 ima eden zahmete ve i\u015fe sunulan bir tazminatt\u0131r.<\/p>\n\n\n\n

Ortam samimi, sad\u0131k, \u00f6zverili, daha \u00f6nce de s\u00f6yledi\u011fimiz gibi, iyi ruhlar\u0131n yard\u0131m\u0131ndan emin olabilirsiniz; ancak kar ya da gurur sevgisi i\u00e7in istila edilmesine izin verilirse, ruh rehberleri uzakla\u015f\u0131r ve mekan\u0131 ruhlar\u0131n \u0131\u015f\u0131\u011f\u0131na ve gecikmesine b\u0131rak\u0131r. Sonra aldatma ve aldatmacalarla doludur. G\u00f6rkemli, devlet adamlar\u0131n\u0131n, krallar\u0131n, imparatorlar\u0131n, \u015fairlerin, kutlanan isimlerle imzal\u0131 mesajlar g\u00f6r\u00fcn\u00fcn ve bu t\u00fcr ileti\u015fimleri ak\u0131l ve yans\u0131ma s\u00fczgecinden ge\u00e7irdiklerinde, birinizin bir sahtekarl\u0131\u011f\u0131n kurban\u0131 oldu\u011funu anlars\u0131n\u0131z.<\/p>\n\n\n\n

Bu ruhlar\u0131n asla iletilmedi\u011fini s\u00f6ylemek istemedi\u011fimizden de\u011fil. Ancak bu noktada en b\u00fcy\u00fck \u00f6zeni g\u00f6stermenizi \u00f6neririz, \u00e7\u00fcnk\u00fc tecr\u00fcbelerimizle biliyoruz ki, yerde \u015fanl\u0131 isimler alm\u0131\u015f olan y\u00fcksek ruhlar, alegorik veya takma adlarla konu\u015fmay\u0131 tercih ederek onlarla \u00f6v\u00fcnmekten ho\u015flanmazlar. Bu \u015fekilde Maneviyat\u0131n denat\u00fcre edilmesine \u00e7ok fazla ortam katk\u0131da bulunmu\u015ftur. Allan Kardec, do\u011fas\u0131n\u0131n d\u00fcr\u00fcstl\u00fc\u011f\u00fc, hayat\u0131n\u0131n onuru ve d\u00fc\u015f\u00fcncelerinin y\u00fckselmesiyle asil ve y\u00fcce ruhlar\u0131 cezbetme ayr\u0131cal\u0131\u011f\u0131na sahip olmu\u015ftur. En saf bilgeli\u011fin ve ger\u00e7e\u011fin ifadesi olan kitaplar\u0131n\u0131 okuyun ve meditasyon yap\u0131n. \u00d6rne\u011fin, bu b\u00fcy\u00fck yazar eserlerinde, say\u0131s\u0131z istismar\u0131n bir nedeni olarak, arac\u0131l\u0131k \u00fccreti ilkesine kar\u015f\u0131 her zaman g\u00fc\u00e7lenerek y\u00fckselmi\u015ftir.<\/p>\n\n\n\n

Her \u015feyden \u00f6nce, medyumlu\u011fun de\u011fi\u015fken oldu\u011funu, de\u011fi\u015fti\u011fini ve oldu\u011fu gibi kaybolabilece\u011fini hat\u0131rlayal\u0131m. Bir sanat, bilim vb.Edinmenin yan\u0131 s\u0131ra daha \u00f6nce \u00e7al\u0131\u015fma veya zahmetli bir haz\u0131rl\u0131k gerektirmez., Onu istismar etti\u011finde ortadan kald\u0131r\u0131lan bir hediyedir: bunun \u00f6rnekleri s\u0131kt\u0131r. Sonu\u00e7lar\u0131n yerlere, \u00e7evreye ve koruman\u0131n gizlendi\u011fine ba\u011fl\u0131 olarak \u00e7ok farkl\u0131 oldu\u011fu ve hatta \u00e7o\u011fu zaman olumsuz oldu\u011fu medyumlu\u011fa d\u00fczenli ve s\u00fcrekli kullan\u0131m i\u00e7in \u00e7ok az \u015fey verilir. Rehberler ciddi, y\u00fcksek ruhlar, kendilerini buna bor\u00e7 vermezler.<\/p>\n\n\n\n

Bununla birlikte, bir ortam\u0131n g\u00fc\u00e7lerini kullanan ve zamanlar\u0131n\u0131 biriktiren bilge ve deneycilerin, seyahatleri ve kaybedilen saatler i\u00e7in onunla anla\u015ft\u0131klar\u0131n\u0131 ve tazminat \u00f6dediklerini kabul ediyoruz. Ayr\u0131ca, uzun s\u00fcreli hizmetlerden sonra, \u00f6zg\u00fcr ve ilgisiz medyumluk ilkesini zedelememek kayd\u0131yla, gruplar\u0131n medyumlar olmas\u0131 gerekti\u011fine, sempati ve ilgi \u00f6rnekleri olmas\u0131 gerekti\u011fine inan\u0131yoruz.<\/p>\n\n\n\n

Allan Kardec'in elli y\u0131l \u00f6nce \u00f6ld\u00fc\u011f\u00fcne itiraz edebilirsiniz. Bize s\u00f6yleyece\u011fi ko\u015fullar de\u011fi\u015fti, Maneviyat geni\u015fledi, bilim fenomenlerine ilgi duymaya ba\u015flad\u0131 ve bunlar\u0131 test etmek, do\u011frulamak i\u00e7in size ara\u00e7lar sa\u011flamak isteniyor. Buna, Allan Kardec'in koydu\u011fu kurallar\u0131n f\u0131rsatlar\u0131n\u0131 kaybetmedi\u011fini yan\u0131tl\u0131yoruz. Ve tam olarak Maneviyat geni\u015fledi\u011fi ve b\u00fcy\u00fck bir rol\u00fc temsil etmeye \u00e7a\u011fr\u0131ld\u0131\u011f\u0131 i\u00e7in, kendi i\u00e7inde kurtulu\u015f ve yenilenme unsurlar\u0131n\u0131 ta\u015f\u0131d\u0131\u011f\u0131 i\u00e7in, onu korumak i\u00e7in uygulanacak olan budur.t\u00fcm mancilla, terimlerden ka\u00e7\u0131nmak de\u011ferini ve g\u00fczelli\u011fini azaltabilir. \u015eimdi, t\u00fcm kazanc\u0131n g\u00fcvensizlik yaratt\u0131\u011f\u0131 tart\u0131\u015f\u0131lmaz. Kazanma arzusu \u015farlatanl\u0131k ve aldatmacaya yol a\u00e7ar. Ortam, g\u00fc\u00e7lerinden malzeme \u00e7ekme al\u0131\u015fkanl\u0131\u011f\u0131n\u0131 edindi\u011finde, sahtekarl\u0131\u011fa do\u011fru yava\u015f yava\u015f kayarak gitti\u011finde, \u00e7\u00fcnk\u00fc fenomen ger\u00e7ekle\u015fmezse, onlar\u0131 taklit etmeyi ba\u015far\u0131r.<\/p>\n\n\n\n

Maneviyat\u0131n ticaret konusu oldu\u011fu her yerde, ruhlar ciddi bir \u015fekilde uzakla\u015f\u0131r ve alttakiler yerlerini almaya gelir. Bu ortamlarda Maneviyat, \u00f6l\u00fclerin ac\u0131s\u0131n\u0131 ve an\u0131s\u0131n\u0131 s\u00f6m\u00fcrerek ger\u00e7ek bir tehlike haline gelmek i\u00e7in iyilik yapan\u0131n ve ahlak\u0131n t\u00fcm etkisini kaybeder.<\/p>\n\n\n\n

\u00d6zetle, maneviyat\u00e7\u0131lar\u0131 ve medyumlar\u0131 tekrarl\u0131yoruz: Toplant\u0131lar\u0131n\u0131zda uygulama her zaman hat\u0131rlama ve duad\u0131r. Bu, do\u011frudan sonuna ula\u015fan bir roket \u0131\u015f\u0131\u011f\u0131 m\u0131d\u0131r ve iyi ruhlar\u0131 getirir, de\u011filse, dileyen ruhlara gelmeyecek, \u00f6l\u00fc sevdikleriniz orada olacak.<\/p>\n\n\n\n

Seans\u0131n\u0131z\u0131 e\u011flence, merak, g\u00f6steri\u015f yapmak i\u00e7in bir g\u00f6steri de\u011fil, ciddi ve ciddi bir eylem, entelekt\u00fcel ve ahlaki bir k\u00fclt\u00fcr eylemi haline getirin. S\u0131v\u0131lar\u0131 sa\u011fl\u0131\u011f\u0131n\u0131z\u0131 de\u011fi\u015ftirebilecek ve tak\u0131nt\u0131 vakalar\u0131na neden olabilecek daha d\u00fc\u015f\u00fck bir d\u00fczenin ruhlar\u0131na atraig\u00e1is de\u011fil. Rehberleriniz de\u011fil, yapt\u0131klar\u0131n\u0131z\u0131n ve sayg\u0131n\u0131z\u0131n fark\u0131ndal\u0131\u011f\u0131d\u0131r. Herkesin \u00d6tede oynayaca\u011f\u0131 bir rol\u00fc vard\u0131r; meslekleri \u00e7ok y\u00f6nl\u00fc ve emicidir. Hayat\u0131 hayallerin mutlulu\u011fu olmaktan uzak; devam eden bir faaliyettir, t\u00fcm b\u00fcy\u00fck nedenlere \u00f6zverili bir ba\u011fl\u0131l\u0131kt\u0131r. \u00d6\u011fretileri, ipu\u00e7lar\u0131, d\u00fcnyevi varolu\u015fun ini\u015f \u00e7\u0131k\u0131\u015flar\u0131na dayanman\u0131za yard\u0131mc\u0131 olacakt\u0131r. Size yeni bir gelecek ya\u015fam\u0131n, \u00e7al\u0131\u015fma hayat\u0131n\u0131n, ar\u0131nman\u0131n, g\u00f6revin kesinli\u011fini veriyorlar, bu sayede ruhlar\u0131n\u0131z daha a\u011f\u0131rl\u0131ks\u0131z hale gelmek i\u00e7in bir g\u00fcn sonsuzun sevin\u00e7lerinin tad\u0131n\u0131 \u00e7\u0131karmaya ba\u015flayacak olan \u0131\u015f\u0131k alanlar\u0131na do\u011fru y\u00fckselecek.<\/p>\n\n\n\n

Bu anlarda d\u00fcnyada duruyor, b\u00fcy\u00fck bir umut, d\u00fc\u015f\u00fcnce ve bilim i\u00e7in yeni bir \u015fafak yakmaya ba\u015fl\u0131yor. Ger\u00e7e\u011fe dayanan maneviyat zamans\u0131zd\u0131r, ancak kendi destek\u00e7ilerinin hatalar\u0131 ve ba\u015far\u0131s\u0131zl\u0131klar\u0131, muhalefetten ve d\u00fc\u015fmanlar\u0131n\u0131n y\u00f6netiminden bile daha fazla engellenebilir.<\/p>\n\n\n\n

Neredeyse bir as\u0131r \u00f6ncesinden periesp\u00edritu'da t\u00fcm ruhlar\u0131n \u00f6\u011fretti\u011fi bir g\u00fcn gelecek, s\u0131v\u0131lar, stoklar\u0131n ard\u0131ll\u0131\u011f\u0131 do\u011fru olarak kabul edilecek ve bilim taraf\u0131ndan onaylanacakt\u0131r. O zaman duan\u0131n varl\u0131klar\u0131n evrensel birlikteli\u011findeki \u00f6nemini anlayacakt\u0131r. Ve Kilisenin monoton ve sonsuz ayinleri, ruhun Babas\u0131na kar\u015f\u0131 \u00e7\u0131\u011fl\u0131\u011f\u0131na, insan\u0131n her \u015feyin yay\u0131ld\u0131\u011f\u0131 ve her \u015feyin sonsuza dek geri d\u00f6nd\u00fc\u011f\u00fc Ki\u015fiye yak\u0131c\u0131 \u00e7ekicili\u011fine yol a\u00e7may\u0131 b\u0131rakacakt\u0131r.<\/p>\n\n\n\n

B\u00f6yle bir g\u00fcn geldi\u011finde, din ve bilim daha kapsaml\u0131 bir ya\u015fam ve var\u0131\u015f noktas\u0131 anlay\u0131\u015f\u0131nda birle\u015fecektir. Spirit\u00fcalizm ailenin k\u00fclt\u00fc olacak; baba daha e\u011fitimli, daha bilgili, rahibin yerini alacak; kar\u0131s\u0131 ve k\u0131zlar\u0131 atalar\u0131n, b\u00fcy\u00fckanne ve b\u00fcy\u00fckbabalar\u0131n yelelerinin tezah\u00fcr edece\u011fi ve ahlaki etkisini sa\u011flayacaklar\u0131 ortamlar olacak. \u00c7a\u011flar\u0131n ilerlemesi ve evrimi ile zenginle\u015ftirilmi\u015f, basit ve ilkel dine d\u00f6n\u00fc\u015f olacak; Bu aile ibadetinde cimentar\u00e1n esteti\u011fin y\u00fckselen bulu\u015fmalar\u0131 ve en y\u00fcksek tezah\u00fcrleridir.<\/p>\n\n\n\n

Ancak, bunun i\u00e7in Maneviyat t\u00fcm program\u0131n\u0131z\u0131 ger\u00e7ekle\u015ftirin yenileyici koynundan ayr\u0131lacak mikroplar hastal\u0131kl\u0131, momentumunuzu engelleyebilecek veya durdurabilecek t\u00fcm k\u00f6t\u00fc unsurlar. Bu a\u00e7\u0131dan spirit\u00fcalistlerin sorumlulu\u011fu b\u00fcy\u00fckt\u00fcr, \u00e7\u00fcnk\u00fc inan\u00e7lar\u0131m\u0131z\u0131n b\u00fcy\u00fck \u00e7i\u00e7eklenmesini ve bunlar\u0131n etkilerini yava\u015flatmak i\u00e7in m\u00fcmk\u00fcn oldu\u011funca dikkatli bir \u015fekilde ka\u00e7\u0131nmal\u0131s\u0131n\u0131z.ahlak\u00e7\u0131lar.<\/p>\n\n\n\n

Maneviyat, bu kadar uzun s\u00fcre alay edildikten, k\u00fc\u00e7\u00fcmsendikten sonra, kesinlikle eylemlerinin g\u00fcc\u00fc ve doktrininin ahlaki g\u00fczelli\u011fi taraf\u0131ndan empoze edilir. Yava\u015f yava\u015f d\u00fcnyaya yay\u0131lmas\u0131 \u0131\u015f\u0131ldayan bir g\u00fc\u00e7 haline geldi. Be\u015f y\u0131ll\u0131k bir sava\u015f\u0131n imtihanlar\u0131ndan sonra, bunca oyunun neden oldu\u011fu yas ve bo\u015fluktan sonra bir\u00e7ok g\u00f6z\u00fc ya\u015fl\u0131 ona d\u00f6ner.<\/p>\n\n\n\n

Zorluklar\u0131 ve ac\u0131lar\u0131 en ba\u015f\u0131ndan beri bilen bizler, ruhlar\u0131 inan\u00e7lar\u0131m\u0131za g\u00f6t\u00fcren bu b\u00fcy\u00fck d\u00fcrt\u00fcy\u00fc sevin\u00e7le kar\u015f\u0131l\u0131yoruz. Bununla birlikte, yay\u0131lmay\u0131 ve nihai zaferi sa\u011flamak, muhaliflerinin sayg\u0131s\u0131n\u0131 kazanmak ve \u00fclkenin yeniden dirili\u015fi \u00e7al\u0131\u015fmalar\u0131nda kendisine kar\u015f\u0131l\u0131k gelen kurtar\u0131c\u0131 rol\u00fcn\u00fc oynamak i\u00e7in Maneviyat, onsuz hi\u00e7bir ba\u015far\u0131n\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 mutlak bir ko\u015fulu yerine getirmelidir. ve bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu, bu durum, sayg\u0131de\u011fer Kodlay\u0131c\u0131s\u0131n\u0131n geleneklerini takip ederek her zaman d\u00fcr\u00fcst olmaktan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n\n\n\n

L\u00e9on Denis<\/em><\/strong> – Esprits et mediums: '\u00e9tude et pratique du spiritualisme experimental et de la m\u00e9diumnit\u00e9 (1921)<\/em><\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Practica de la mediumnidad El estudio y la aplicaci\u00f3n de las facultades medi\u00famnicas son de capital importancia, ya que seg\u00fan el uso que se haga de estos dones, pueden resultar un bien o un mal para quienes los poseen y para la causa que pretenden servir. El Espiritismo es un arma de dos filos: arma […]<\/p>","protected":false},"author":1,"featured_media":4362,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4360","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nPractica de la mediumnidad - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/practica-de-la-mediumnidad\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Practica de la mediumnidad\" \/>\n<meta property=\"og:description\" content=\"Practica de la mediumnidad El estudio y la aplicaci\u00f3n de las facultades medi\u00famnicas son de capital importancia, ya que seg\u00fan el uso que se haga de estos dones, pueden resultar un bien o un mal para quienes los poseen y para la causa que pretenden servir. 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