{"id":4321,"date":"2024-09-02T07:05:55","date_gmt":"2024-09-02T07:05:55","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4321"},"modified":"2025-11-20T10:25:20","modified_gmt":"2025-11-20T10:25:20","slug":"la-irresponsabilidad-y-sus-frutos","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/la-irresponsabilidad-y-sus-frutos\/","title":{"rendered":"Sorumsuzluk ve meyveleri"},"content":{"rendered":"
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Sorumsuzluk ve meyveleri<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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S\u00f6ylediklerimizin ve yapt\u0131klar\u0131m\u0131z\u0131n sorumlulu\u011fu, \u00f6zg\u00fcr iradenin, Tanr\u0131'n\u0131n bize verdi\u011fi ve siz b\u00fcy\u00fcd\u00fck\u00e7e geni\u015fleyen se\u00e7im \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn do\u011frudan bir sonucudur. Bu nedenle sorumsuzluk \u00e7evremize yay\u0131lamad\u0131. Gazeteciler, edit\u00f6rler, medyumlar \u2013 di\u011ferlerinden daha fazla-\u00e7al\u0131\u015fmalar\u0131n\u0131n toplum \u00fczerindeki etkisine dayanarak bu ger\u00e7e\u011fi her zaman ak\u0131lda tutmal\u0131d\u0131rlar.<\/p>\n\n\n\n

\u201cVivimos momentos dif\u00edciles en la actualidad del movimiento esp\u00edrita, pero los culpables de eso somos nosotros mismos.\u00bb<\/p>\n\n\n\n

Ho\u015fg\u00f6r\u00fc kelimesinin anlam\u0131n\u0131 kar\u0131\u015ft\u0131rd\u0131k. Ho\u015fg\u00f6r\u00fc, hi\u00e7 \u015f\u00fcphe yok ki, t\u00fcm insanlara kar\u015f\u0131 g\u00f6revimizdir, ancak yapt\u0131klar\u0131 hatalarla asla. Ama\u00e7 aldatma, hata, hata yanl\u0131\u015f olana yapt\u0131\u011f\u0131m\u0131z bir iyiliktir, \u00e7\u00fcnk\u00fc onlar\u0131n hatalar\u0131 konusunda uyar\u0131ld\u0131\u011f\u0131nda yeni bir anlay\u0131\u015f durumu y\u00fckleyebileceksiniz. Elbette bunu yapmak i\u00e7in kimseyi alay etmeye veya alay etmeye maruz b\u0131rak\u0131r\u0131z, \u00e7\u00fcnk\u00fc bu, esp\u00edritas'\u0131n g\u00f6rmezden gelemeyece\u011fimiz de\u011ferli bir meta olan hay\u0131r ilkesine zarar verir.<\/p>\n\n\n\n

\u0130kinci hatam\u0131z, yaln\u0131zca medyumlar\u0131 de\u011fil, bir\u00e7ok insan\u0131n Spiritist Doktrin taraf\u0131ndan kodland\u0131\u011f\u0131 temel temelleri k\u00fc\u00e7\u00fcmsemesine yol a\u00e7an sorumsuzluktur. G\u00f6r\u00fcn\u00fc\u015fe g\u00f6re Emmanuel'in Chico Xavier'e Brezilya espiritalar\u0131 taraf\u0131ndan \u00e7ok be\u011fenilen \u00e7al\u0131\u015fmalar\u0131n\u0131n ilkeleri konusunda verdi\u011fi dersi unutana kadar. Sevgili ak\u0131l hocas\u0131na, medi\u00famnicos'un yaz\u0131lar\u0131n\u0131 Kardec'in eserleri ve \u0130sa'n\u0131n \u00f6\u011fretileriyle kar\u015f\u0131la\u015ft\u0131rman\u0131n gerekli oldu\u011funu s\u00f6yledi. Uyumsuzluk durumunda, yaz\u0131lar\u0131n kaderi, kendisi d\u0131\u015f\u0131ndaki ileti\u015fimin yazar\u0131 olmas\u0131na ra\u011fmen, at\u0131klar\u0131n sepeti olacakt\u0131r.<\/p>\n\n\n\n

Medyumlara ve liderlere y\u00f6nelik ana \u00e7al\u0131\u015fmada esp\u00edritaskardec, Erastus, di\u011feri St. Louis taraf\u0131ndan imzalanm\u0131\u015f, g\u00fcncel tutulmalar\u0131 i\u00e7in gerekli olan iki dersi ekledi. Birincisi 230 maddeden olu\u015fur Medyumlar Kitab\u0131<\/em>:<\/p>\n\n\n\n

\u015e\u00fcphe duydu\u011funuzda \u00e7ekimser kal\u0131rs\u0131n\u0131z, diyor eski atas\u00f6zlerinizden biri. Bu nedenle, kabul etmeyin, ancak g\u00f6zlerinize ne olursa olsun, a\u00e7\u0131k bir delildir. Yeni bir g\u00f6r\u00fc\u015f ortaya \u00e7\u0131kt\u0131\u011f\u0131ndan beri biraz \u015f\u00fcpheli g\u00f6r\u00fcnebilirim, b\u0131rak\u0131n o hayat ak\u0131l ve mant\u0131\u011f\u0131n potas\u0131ndan ge\u00e7sin ve o akl\u0131n ve sa\u011fduyunun ba\u015far\u0131s\u0131z oldu\u011fu \u015feyden korkmadan reddedin. Tek bir yalan\u0131, tek bir hatal\u0131 teoriyi kabul eden on ger\u00e7e\u011fi geri p\u00fcsk\u00fcrtmek en iyisidir. Asl\u0131nda, bu teori hakk\u0131nda, de\u011fi\u015fen kumlar \u00fczerine in\u015fa edilmi\u015f bir an\u0131t olarak ger\u00e7e\u011fin ilk darbesinde par\u00e7alanacak eksiksiz bir sistem kurabilirken, bug\u00fcn yeniden pazarlan\u0131rsabaz\u0131 ger\u00e7ekler, a\u00e7\u0131k ve mant\u0131kl\u0131 bir \u015fekilde g\u00f6sterildi\u011finiz i\u00e7in de\u011fil, daha sonra kaba bir ger\u00e7ek veya reddedilemez iradenin bir g\u00f6stergesi olarak \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00fc\u00e7lendirmek i\u00e7in gelin.<\/p>\n\n\n\n

Ancak unutmay\u0131n, ey esp\u00edritas! Tanr\u0131 ve iyi Ruhlar i\u00e7in tek bir imkans\u0131z vard\u0131r: adaletsizlik ve k\u00f6t\u00fcl\u00fck. Spirit\u00fcalizm zaten insanlar aras\u0131nda olduk\u00e7a yay\u0131lm\u0131\u015ft\u0131r ve kutsal doktrinine sad\u0131k taraftarlara, Ruhlar\u0131n k\u00f6t\u00fc enstr\u00fcmanlar kullanmak zorunda olmad\u0131klar\u0131 i\u00e7in kusurlu ortamlar oldu\u011fu konusunda zaten yeterince ahlakl\u0131d\u0131r. Bu nedenle, \u015fimdi, bir ortam, her ne ise, davran\u0131\u015f\u0131yla, gelenekleriyle, gururuyla, sevgi ve sadaka eksikli\u011finden dolay\u0131 me\u015fru \u015f\u00fcphe nesnesi haline getirilirse, yabani otlar\u0131n aras\u0131na gizlenmi\u015f bir y\u0131lan oldu\u011fu i\u00e7in ileti\u015fimlerini p\u00fcsk\u00fcrtt\u00fc, p\u00fcsk\u00fcrtt\u00fc.<\/p>\n\n\n\n

\u0130kinci ders, al\u0131nt\u0131lanan eserin 266. maddesinde g\u00f6r\u00fclebilir:<\/p>\n\n\n\n

T\u00fcm ileti\u015fimleri kapsaml\u0131 bir incelemeye g\u00f6nderin ve edebi bir eseri yarg\u0131lamak s\u00f6z konusu oldu\u011funda oldu\u011fu gibi d\u00fc\u015f\u00fcnce ve ifadeleri ara\u015ft\u0131r\u0131rken ve analiz ederken, \u015f\u00fcphesiz mant\u0131\u011fa ve sa\u011fduyuya kar\u015f\u0131 g\u00fcnah i\u015flemem gereken her \u015feyi reddederek, Ruhun do\u011fas\u0131n\u0131 yalanlayan her \u015feyi reddederek. tezah\u00fcr eden ki\u015fi olmas\u0131 gerekiyordu, Ruhlar\u0131n \u00fcz\u00fcnt\u00fcs\u00fc yalanc\u0131lar, aldatmayacaklar\u0131na ikna olduktan hemen sonra emekli olmak \u00fczereler. Tekrar ediyoruz: Bu ortam benzersizdir, ancak yan\u0131lmazd\u0131r, \u00e7\u00fcnk\u00fc titiz bir incelemeye direnen k\u00f6t\u00fc ileti\u015fim vard\u0131r. \u0130yi Ruhlar bundan asla rahats\u0131z olmazlar, \u00e7\u00fcnk\u00fc kendileri tavsiye ederler ve muayeneden korkacak hi\u00e7bir \u015feyiniz olmad\u0131\u011f\u0131 i\u00e7in. Sadece k\u00f6t\u00fc adamlar resmile\u015ftirilir ve bundan ka\u00e7\u0131nmaya \u00e7al\u0131\u015f\u0131rlar, \u00e7\u00fcnk\u00fc kaybedecekleri tek \u015fey vard\u0131r. Sadece bu ne oldu\u011fumuzu kan\u0131tl\u0131yor. \u0130\u015fte konsey, San Luis'e bu kadar sayg\u0131 g\u00f6sterdi\u011fimizi: <\/p>\n\n\n\n

\u0130\u015finize ba\u015fkanl\u0131k eden Ruhlara ilham veren me\u015fru beklentiler ne olursa olsun, bir tavsiye, asla \u00e7ok fazla tekrarlanmamas\u0131 ve \u00e7al\u0131\u015fmalar\u0131n\u0131za verdi\u011finizde daima haf\u0131zan\u0131zda tutman\u0131z gerekti\u011fidir: pi\u015fmanl\u0131k ve meditasyon yapmak, en \u00e7ok akl\u0131n ele\u011fine boyun e\u011fmektir ald\u0131\u011f\u0131n\u0131z t\u00fcm ileti\u015fimlerin ciddiyeti; Bir fikir olu\u015fturmak i\u00e7in gerekli a\u00e7\u0131klamalar\u0131 durmadan istemektir, elbette, o andan itibaren \u015f\u00fcpheli, \u015f\u00fcpheli veya belirsiz g\u00f6r\u00fcnebilirim.<\/em><\/p>\n\n\n\n

Emmanuel Chico Xavier'e g\u00f6re Kardec'in eserlerinden en \u00e7ok anlayan Herculano Pires, hatalar\u0131 hedeflemeyi asla b\u0131rakmad\u0131, kimin d\u0131\u015f\u0131nda, \u00e7\u00fcnk\u00fc her \u015feyden \u00f6nce Doktrini korumam\u0131z gerekiyor ve onu karalamak i\u00e7in kullanmam\u0131za izin vermiyor.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La irresponsabilidad y sus frutos La responsabilidad por lo que hablamos y hacemos es consecuencia directa del libre albedr\u00edo, esa libertad de elecci\u00f3n que Dios nos concedi\u00f3 y que se ampl\u00eda a medida que evolucionamos. A la vista de eso, la irresponsabilidad no podr\u00eda propagarse en nuestro medio. Periodistas, editores, m\u00e9diums \u2013 m\u00e1s que cualquier […]<\/p>","protected":false},"author":1,"featured_media":4323,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4321","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nLa irresponsabilidad y sus frutos - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/la-irresponsabilidad-y-sus-frutos\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La irresponsabilidad y sus frutos\" \/>\n<meta property=\"og:description\" content=\"La irresponsabilidad y sus frutos La responsabilidad por lo que hablamos y hacemos es consecuencia directa del libre albedr\u00edo, esa libertad de elecci\u00f3n que Dios nos concedi\u00f3 y que se ampl\u00eda a medida que evolucionamos. 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