{"id":4298,"date":"2024-08-30T07:23:56","date_gmt":"2024-08-30T07:23:56","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=4298"},"modified":"2024-12-30T07:44:32","modified_gmt":"2024-12-30T07:44:32","slug":"manifestaciones-fisicas-espontaneas-fenomenos-de-poltergeist-y-aportes","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/manifestaciones-fisicas-espontaneas-fenomenos-de-poltergeist-y-aportes\/","title":{"rendered":"Fiziksel belirtiler kendili\u011finden ortaya \u00e7\u0131kar. Poltergeist fenomenler ve katk\u0131lar."},"content":{"rendered":"
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Fiziksel belirtiler kendili\u011finden ortaya \u00e7\u0131kar. Poltergeist fenomenler ve katk\u0131lar.<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Ba\u015flar Allan Kardec fiziksel fenomenlerin b\u00fcy\u00fck \u00f6nemini vurgulamak kendili\u011finden:<\/p>\n\n\n\n

Az \u00f6nce tarif edilen fenomenler \u2013(nesnelerin hareketi oldu\u011fu \u00f6nceki b\u00f6l\u00fcmde at\u0131fta bulunulan)- bazen kendili\u011finden, iradenin kat\u0131l\u0131m\u0131 olmadan ve hatta iradeye kar\u015f\u0131 meydana gelmelerine ra\u011fmen, \u00e7o\u011fu zaman \u00e7ok rahats\u0131z edici hale geldikleri g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda ortaya \u00e7\u0131kar. \u00d6te yandan, bu fenomenlerin, esp\u00edritas fikirlerinin \u00fczerine yazd\u0131\u011f\u0131 hayal g\u00fcc\u00fcn\u00fcn, onu hi\u00e7 duymam\u0131\u015f insanlar aras\u0131nda meydana gelen ve en az bekledi\u011finiz anda meydana gelen bir etkisi oldu\u011fu varsay\u0131m\u0131n\u0131 d\u0131\u015flar. Maneviyat pratik do\u011fal olarak adland\u0131r\u0131labilecek bu fenomenler son derece \u00f6nemlidir, \u00e7\u00fcnk\u00fc gizli anla\u015fma \u015f\u00fcphesine yol a\u00e7maz. Bu nedenle fenomenle u\u011fra\u015fan insanlara \u00f6neriyoruz esp\u00edritas, o t\u00fcr\u00fcn bilgisi olan t\u00fcm olaylar\u0131n\u0131 kronikle\u015ftiren, ancak her \u015feyden \u00f6nce, bir yan\u0131lsama veya gizem oyunca\u011f\u0131 olmad\u0131\u011f\u0131n\u0131zdan emin olmak i\u00e7in ko\u015fullar\u0131 dikkatli bir \u015fekilde inceleyerek realitenizi dikkatlice kontrol edin.<\/p>\n\n\n\n

Bu metne tamamen kat\u0131l\u0131yoruz. Spirit\u00fcalizmin pratik olarak do\u011fal oldu\u011fu baz\u0131 fiziksel fenomenlerin g\u00fcc\u00fc, bu ger\u00e7eklerin bir art\u0131 kabul\u00fcn\u00fc getirirsem sa\u011flar. Ancak Kardec'in i\u015faret etti\u011fi gibi yan\u0131lsamalara ve aldatmacalara kar\u015f\u0131 korunmak zorundad\u0131r; ve e\u011fer o anda gerekliyse, s\u00f6zde ger\u00e7ekleri sim\u00fcle etmenizi sa\u011flayan teknolojik ilerleme nedeniyle burada ve \u015fimdi bu \u00f6nlemleri almal\u0131y\u0131z.<\/p>\n\n\n\n

Bu fenomenolojinin \u201cg\u00fcr\u00fclt\u00fcl\u00fc\u201dolmas\u0131n\u0131n nedeni ne olurdu?<\/strong><\/p>\n\n\n\n

As\u0131l amac\u0131, insanlar\u0131n mazeretsiz apercibieran'a, bu kadar a\u00e7\u0131k sinyaller verebilen manevi varl\u0131klar\u0131n varl\u0131\u011f\u0131n\u0131n ger\u00e7ekli\u011fine dikkat \u00e7ekmekti. \u015eimdi \u00e7ok daha nadir g\u00f6r\u00fclen bu g\u00f6steriler, hayat\u0131m\u0131zda bedensiz ruhlar d\u00fcnyas\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kabul etmemiz i\u00e7in bize b\u00fcy\u00fck ilgi g\u00f6steren unsurlar\u0131 teklif ettiler ve hala veriyorlar. Dolay\u0131s\u0131yla bu testlerin \u00f6nemi tart\u0131\u015f\u0131lmaz, kaba ama inkar edilemez.<\/p>\n\n\n\n

Kendili\u011finden g\u00f6steriler her zaman sesler ve \u00e7arpmalarla s\u0131n\u0131rl\u0131 de\u011fildir, ancak bazen ger\u00e7ek bir yaygara ve bozulmaya d\u00f6n\u00fc\u015f\u00fcr. Mobilyalar ve \u00e7e\u015fitli nesneler devrilir, d\u0131\u015far\u0131dan i\u00e7eriye her t\u00fcrl\u00fc kabuk at\u0131l\u0131r, kap\u0131 ve pencereler g\u00f6r\u00fcnmeyen ellerle a\u00e7\u0131l\u0131p kapat\u0131l\u0131r, pencerelerdeki cam k\u0131r\u0131l\u0131r ve bir yan\u0131lsamaya atfedilemeyen her \u015fey.<\/p>\n\n\n\n

\u00c7o\u011fu zaman, bozukluk ger\u00e7ektir, ancak di\u011fer zamanlarda sadece belirgindir. Biti\u015fikteki odada bir ses duyuyorsunuz, yere d\u00fc\u015fen ve sefil bir \u015fekilde k\u0131r\u0131lan \u00e7anak \u00e7\u00f6mlek sesleri, yerde yuvarland\u0131klar\u0131 tahta par\u00e7alar\u0131. Evdeki insanlar presurosa gelir, ama hepsi sessiz ve d\u00fczenlidir. Ancak, en k\u0131sa s\u00fcrede onlar yerden kald\u0131r\u0131l\u0131r olarak, yaygara hakk\u0131ndad\u0131r tekrar ba\u015flar.<\/p>\n\n\n\n

Bahsedilen ikinci vakan\u0131n bug\u00fcn kan\u0131tlanmas\u0131 kesinlikle zor olacakt\u0131r, \u00e7\u00fcnk\u00fc daha \u00f6nce de belirtti\u011fimiz gibi, teknoloji ger\u00e7ekten varolmayan bir \u015fey yapmak i\u00e7in d\u00fc\u015f\u00fcn\u00fclemez kaynaklar sunmaktad\u0131r.<\/p>\n\n\n\n

Bu tezah\u00fcrler, kendimizinkinden daha y\u00fcksek bir d\u00fczenin Ruhlar\u0131 taraf\u0131ndan y\u00f6nlendirilebilir, ancak bedenlenenlerin dikkatini \u00e7ekmek i\u00e7in a\u015fa\u011f\u0131 ruhlar taraf\u0131ndan y\u00fcr\u00fct\u00fclebilir. Ancak, amac\u0131n o yerde ya\u015fayanlardan bir t\u00fcr intikam almak oldu\u011fu zamanlar da vard\u0131r.<\/p>\n\n\n\n

Her neyse, bu her zaman sa\u011fduyunun emirlerine uyar ve fenomenin ger\u00e7ekli\u011fini kabul etmeden \u00f6nce, bunun do\u011fal nedenlere uymamas\u0131n\u0131 sa\u011flamak gerekir.<\/p>\n\n\n\n

Esas olan, fenomenin \u00fcretilmesinin m\u00fcmk\u00fcn olmas\u0131 i\u00e7in yerin yak\u0131n\u0131nda fiziksel etkilerin bir ortam\u0131n\u0131n a\u00e7\u0131k veya gizli olmas\u0131 olacakt\u0131r. Kardec taraf\u0131ndan zaman zaman belirlenen bu durum i\u00e7in, poltergeistler beklendi\u011fi gibi bol de\u011fildir (\u00e7\u00fcnk\u00fc bu, sizi rahats\u0131z etme niyetiyle her zaman bir ruha yak\u0131n olabilir), e\u011fer birinin varl\u0131\u011f\u0131na ihtiyac\u0131n\u0131z yoksa Bu nadir fak\u00fclte t\u00fcr\u00fc medi\u00famnica. Bu olaylar\u0131n ger\u00e7ekle\u015fmesi i\u00e7in maddi olan bu zorluklar, baz\u0131 durumlarda daha y\u00fcksek maneviyat empoze edebilece\u011finizin ger\u00e7ekle\u015fmesi yasa\u011f\u0131n\u0131 da eklemelidir.<\/p>\n\n\n\n

Bu b\u00f6l\u00fcmde, bu t\u00fcr durumlarda ilerlemenin en iyi yolunun bu olmas\u0131 tavsiye edilir: eylemle neyin ama\u00e7land\u0131\u011f\u0131n\u0131 bulmak i\u00e7in fenomenden sorumlu Ruhu uyand\u0131rmak. Bununla birlikte, bu, ger\u00e7ekte, orta, ciddi, deneyimli ve esnek bir ki\u015fi taraf\u0131ndan yap\u0131lmas\u0131 gerekti\u011fi kadar basit de\u011fildir. \u00d6yleyse, sorunu \u00e7\u00f6zmek i\u00e7in medi\u00famnica'dan yard\u0131m alamazsan\u0131z, bu t\u00fcr bir durumda ne yap\u0131labilir? Her zaman elimizde samimi dua kayna\u011f\u0131, zihinsel iradeyi destekleme ve metinlerin okunmas\u0131 ve yorumlanmas\u0131 \u00e7al\u0131\u015fmalar\u0131 vard\u0131r.ahlak\u00e7\u0131lar, y\u00fcksek sesle, sistematik bir \u015fekilde ve sab\u0131rl\u0131 bir \u015fekilde ger\u00e7ekle\u015ftirilir. Bu eylemler yoluyla, bu ruhlara do\u011fru bilgiyi verir ve onlarda azimle, davran\u0131\u015f\u0131n\u0131n hatas\u0131na ikna edilebilirler. Ne sert bir \u00e7\u00f6z\u00fcm\u00fc ekarte edebiliriz, bu her zaman etkili olmasa da (ruh kurbanlar\u0131na e\u015flik edebilir) yeri terk etmek olurdu, ne de sitede var olan sorunu \u00e7\u00f6zmedi.<\/p>\n\n\n\n

(...) Kardec taraf\u0131ndan zaman zaman atanan, poltergeistlerin beklendi\u011fi kadar bol olmad\u0131\u011f\u0131 (\u00e7\u00fcnk\u00fc bu, sizi rahats\u0131z etme niyetiyle her zaman bir ruha yak\u0131n olabilir), e\u011fer bu nadir fak\u00fclte t\u00fcr\u00fcne sahip birinin varl\u0131\u011f\u0131na ihtiyac\u0131n\u0131z yoksa medi\u00famnica.<\/strong><\/p>\n\n\n\n

Katk\u0131lar\u0131n fenomenleri<\/strong><\/p>\n\n\n\n

Bu makaleyi \u015fu fenomenlerden biri hakk\u0131nda konu\u015farak tamamlayaca\u011f\u0131z: fiziksel etkiler daha merakl\u0131, nadir ve dikkate de\u011fer: katk\u0131lar olgusu. Bu konuda Kardec'in baz\u0131 detaylar\u0131n\u0131 ele alal\u0131m:<\/p>\n\n\n\n

G\u00f6zlemcilerin bulundu\u011fu yerde var olmayan kendili\u011finden nesneye bir katk\u0131dan olu\u015fur. Neredeyse her zaman bir \u00e7i\u00e7ek, bazen meyveler, re\u00e7eller, m\u00fccevherler vb<\/p>\n\n\n\n

Diyelim ki, ba\u015flamak i\u00e7in, bu fenomen kendilerini en \u00e7ok taklit edenlerden biridir ve bu nedenle hilelere kar\u015f\u0131 uyar\u0131lmal\u0131d\u0131r. Bu t\u00fcr\u00fcn deneyimleriyle ilgili olarak b\u00fcy\u00fc sanat\u0131na nereden ula\u015fabilece\u011finizi biliyoruz. Bununla birlikte, bir profesyonelle sava\u015fmak zorunda olmasak da, yetenekli ve ilgilenen b\u00f6yle bir manevra ile kolayca aldat\u0131labiliriz.<\/p>\n\n\n\n

Bu nedenle, her zaman dikkatli, dikkatli ve dikkatli olmal\u0131s\u0131n\u0131z. Ruh\u00e7ulukta, ger\u00e7ekli\u011finden makul olarak emin olmad\u0131\u011f\u0131m\u0131z herhangi bir olguyu kabul etmeyi g\u00f6ze alamay\u0131z, \u00e7\u00fcnk\u00fc \u00fcretilebilecek zarar, g\u00f6r\u00fcn\u00fc\u015fte \u015fartl\u0131 tahliye oldu\u011fu iddia edilen bir g\u00f6steri sunman\u0131n zevkini \u00e7ok a\u015far.<\/p>\n\n\n\n

Bug\u00fcn bu tezah\u00fcrlerden bahsetmek i\u00e7in \u00e7ok az \u015fey var, ancak bize at\u0131fta bulundu\u011funuz her \u015feyi rahat\u00e7a yarg\u0131layabilmek i\u00e7in onlar hakk\u0131ndaki temelleri bilmek \u00f6nemlidir.<\/p>\n\n\n\n

Her \u015feyden \u00f6nce, bunlar\u0131n bireysel olaylar oldu\u011funu, yani tek bir ortam\u0131n rekabeti ile tek bir ruhun eylemiyle ger\u00e7ekle\u015fece\u011fini hesaba katmal\u0131s\u0131n\u0131z. Ek olarak, ortam\u0131n sa\u011flad\u0131\u011f\u0131 enerji kayna\u011f\u0131n\u0131n miktar\u0131n\u0131n \u00e7ok bol olmas\u0131 gerekti\u011fi g\u00f6r\u00fcl\u00fcyor (Kardec ve i\u015f arkada\u015flar\u0131n\u0131n ak\u0131\u015fkan hayvanla\u015ft\u0131rado dedi\u011fi \u015fey), b\u00f6ylece t\u00fcm fiziksel etki ortamlar\u0131 bu t\u00fcr deneyimler i\u00e7in uygun olmayacakt\u0131r.<\/p>\n\n\n\n

Ruhlar neden bir nesneye kapal\u0131 bir yere girerler?<\/strong><\/p>\n\n\n\n

Ruh "sarar" ve b\u00f6ylece\u201d g\u00f6r\u00fcnmezlik " ama\u00e7, kendi enerji kaynaklar\u0131n\u0131n olu\u015fturdu\u011fu gruba ve ortam\u0131n ak\u0131\u015fkan hayvanc\u0131l\u0131\u011f\u0131na katk\u0131da bulunmakt\u0131r. Nesneyi g\u00f6r\u00fcnt\u00fcleme zaman\u0131 geldi\u011finde, o kombinasyon zarf\u0131n\u0131 \u00e7\u0131karman\u0131z yeterlidir ve nesne g\u00f6ze \u00e7arpacakt\u0131r. Prensip olarak, herhangi bir nesne sa\u011flanabilir; Ancak, ruhun eylemiyle yer\u00e7ekiminin o nesne \u00fczerindeki etkisini iptal etmeyi ba\u015fard\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, ruh ad\u0131na \u00e7ok daha a\u011f\u0131r, daha fazla kayna\u011fa ihtiya\u00e7 duyulaca\u011f\u0131na ve ayn\u0131 zamanda s\u0131v\u0131 hayvanla\u015ft\u0131rman\u0131n miktar\u0131n\u0131 art\u0131raca\u011f\u0131na dair kan\u0131tlar vard\u0131r. ortamdan. Yoksa her ruh bu g\u00f6revi ba\u015far\u0131 ile yerine getiremeyecek mi, \u00e7\u00fcnk\u00fc o \u00e7ok fazla \u00e7abay\u0131, yar\u0131-fiziksel olan\u0131 temsil ediyor.<\/p>\n\n\n\n

Allan Kardec, (Paris Cemiyeti toplant\u0131lar\u0131nda i\u015fbirli\u011fi yapt\u0131\u011f\u0131) Erastus'un ruhuyla \u00e7ok ilgili bir soru sordu.:<\/p>\n\n\n\n

Bir nesnenin tamamen kapal\u0131 olmas\u0131 m\u00fcmk\u00fcn m\u00fc? Tek kelimeyle, Ruh maddi bir nesneyi maddeye n\u00fcfuz etmesi i\u00e7in ruhsalla\u015ft\u0131rabilir mi?<\/strong><\/p>\n\n\n\n

\u201cBu konu karma\u015f\u0131k. Ruh, n\u00fcfuz edebilen de\u011fil, getiren g\u00f6r\u00fcnmez nesneleri geri getirebilir. Maddenin toplanmas\u0131n\u0131 k\u0131ramazs\u0131n\u0131z, \u00e7\u00fcnk\u00fc bu nesnenin yok edilmesini i\u00e7erir. Onu g\u00f6r\u00fcnmez k\u0131lmak i\u00e7in, Ruh istedi\u011finiz zaman aportarlo yapabilir ve g\u00f6r\u00fcnmesini sa\u011flamak i\u00e7in onu yaln\u0131zca do\u011fru zamanda serbest b\u0131rakabilir.\u201d<\/p>\n\n\n\n

A\u00e7\u0131k\u00e7as\u0131 konuyu "ruhsalla\u015ft\u0131rmak" m\u00fcmk\u00fcn de\u011fil. Kardec, o nesnenin ge\u00e7irgen hale getirilmesi i\u00e7in ge\u00e7ici bir d\u00f6n\u00fc\u015f\u00fcm\u00fcn m\u00fcmk\u00fcn olup olmayaca\u011f\u0131n\u0131 belirtmek istiyor. Ancak, ruhu renklendirdi\u011fi i\u00e7in, katk\u0131da bulunacak \u00f6\u011feye bu \u00f6zelli\u011fi sa\u011flamak m\u00fcmk\u00fcn de\u011fildir. Yani, ger\u00e7ekten, bu daha \u00e7ok bir malzemenin ta\u015f\u0131nmas\u0131 olgusudur, g\u00f6r\u00fcnmezdir ve b\u00f6yle bir tezah\u00fcr\u00fcn ger\u00e7ekle\u015ftirildi\u011fi odan\u0131n herhangi bir fiziksel a\u00e7\u0131kl\u0131\u011f\u0131 yoluyla tan\u0131t\u0131l\u0131r, tamamen kapal\u0131 ve a\u015f\u0131lmaz bir yere katk\u0131 de\u011fildir. Ancak bu konuda Erastus \u015fu a\u00e7\u0131klamay\u0131 yapar:<\/p>\n\n\n\n

Olu\u015fturdu\u011fumuz nesnelerle ilgili olarak i\u015fler ba\u015fka t\u00fcrl\u00fc olur. \u00d6znenin unsurlar\u0131n\u0131n i\u00e7lerinde tek yer oldu\u011fu ve bu unsurlar\u0131n esasen n\u00fcfuz edilebilir oldu\u011fu ve \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z ve g\u00fcne\u015f \u0131\u015f\u0131nlar\u0131n\u0131n camdan ge\u00e7ti\u011fi ayn\u0131 kolayl\u0131kla daha yo\u011fun cisimleri \u00e7aprazlad\u0131\u011f\u0131m\u0131z g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, nesneyi bir noktada tan\u0131tt\u0131\u011f\u0131m\u0131z\u0131 gayet iyi s\u00f6yleyebiliriz. bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim, bir cisim yer, ne kadar kapal\u0131ysa. Ama bu sadece bu durumda olur.<\/p>\n\n\n\n

Yani, ger\u00e7ek bir katk\u0131 olgusu, Ruhun kendi ba\u015f\u0131na o nesneyi olu\u015fturaca\u011f\u0131n\u0131, \u201czihin maddesinden\u201d olu\u015faca\u011f\u0131n\u0131, o zaman evet, n\u00fcfuz etme \u00f6zelli\u011fine sahip olaca\u011f\u0131n\u0131 gerektirecektir.tamamen kapal\u0131. B\u00fct\u00fcn bunlar, bu nitelikteki bir ger\u00e7e\u011fin ger\u00e7ekten ger\u00e7ekle\u015fmesini daha da istisnai k\u0131l\u0131yor.<\/p>\n\n\n\n

Bu tezah\u00fcrlerin muhte\u015fem do\u011fas\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, bu fenomenolojinin \u00e7o\u011falmas\u0131 durumunda \u015f\u00fcphecileri ikna etmenin yeterli olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnebiliriz. Ancak, hi\u00e7bir \u015fey ger\u00e7eklikten daha uzak olamazd\u0131.<\/p>\n\n\n\n

\u201dBu arada, bu fenomenlerin kafirleri ikna etmek i\u00e7in yararl\u0131 oldu\u011funu s\u00f6yleyeceksiniz. Ama \u015funu bilin ki, ba\u015fka mahkumiyet ara\u00e7lar\u0131ndan vazge\u00e7miyorsan\u0131z, bug\u00fcn ne contar\u00edais ne de var olan esp\u00edritalar\u0131n y\u00fcz\u00fcnc\u00fc k\u0131sm\u0131. Kalbinizle konu\u015fun, \u00e7\u00fcnk\u00fc orada en fazla say\u0131da ciddi d\u00f6n\u00fc\u015f\u00fcm elde edeceksiniz. Baz\u0131 insanlar i\u00e7in maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, en az\u0131ndan yanl\u0131\u015f bir yoruma yol a\u00e7amayacak ve hepsinden \u00f6nemlisi, bu ger\u00e7eklerin normal ko\u015fullar\u0131ndan uzakla\u015fmayaca\u011f\u0131m, \u00e7\u00fcnk\u00fc k\u00f6t\u00fc ko\u015fullarda sunulurlarsa, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 uygun bir \u015fekilde de\u011ferlendirmeniz durumunda, maddi ger\u00e7eklerin istihdam\u0131n\u0131 inkar edenleri ikna etmek yerine.\u201d<\/p>\n\n\n\n

\u00d6yleyse, duyguyu etkileyen, rasyonel cevaplar veren, Ya\u015fam\u0131n ger\u00e7ek amac\u0131n\u0131 anlamaya yard\u0131mc\u0131 olan bir \u015fey, ger\u00e7ekten daha \u015f\u00fcpheli olan\u0131 ikna etmek i\u00e7in yapabilece\u011finiz \u015feydir. Fenomenoloji materyali, ikna olmak istemeyenler i\u00e7in muhtemelen bir aldatmaca ya da bir el \u00e7abuklu\u011fu hilesi taraf\u0131ndan al\u0131nacakt\u0131r. \u00d6te yandan, akla ve duyguya dokunan \u015feyin \u00e7ok daha do\u011frudan ve ikna edici birka\u00e7 etkisi vard\u0131r. Ger\u00e7ekten Felsefe ve Etik spirit\u00fcalist bu \u00f6zelli\u011fe sahiptir. Bu arada, bu, elbette var olma nedenleri olan \u00e7arp\u0131c\u0131 fiziksel tezah\u00fcrlere sayg\u0131s\u0131zl\u0131k anlam\u0131na gelmez.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Manifestaciones f\u00edsicas espont\u00e1neas. Fen\u00f3menos de Poltergeist y aportes. Comienza Allan Kardec poniendo de relieve la gran importancia que revisten los fen\u00f3menos f\u00edsicos espont\u00e1neos: Los fen\u00f3menos que acabamos de describir \u2013(se refiere al cap\u00edtulo anterior, donde se trat\u00f3 del movimiento de objetos)- son provocados, aunque algunas veces ocurren en forma espont\u00e1nea, sin participaci\u00f3n de la voluntad, […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-4298","page","type-page","status-publish","hentry"],"yoast_head":"\nManifestaciones f\u00edsicas espont\u00e1neas. 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