{"id":3597,"date":"2024-07-10T11:33:01","date_gmt":"2024-07-10T11:33:01","guid":{"rendered":"https:\/\/ufec-mundial.com\/?page_id=3597"},"modified":"2025-01-02T12:02:16","modified_gmt":"2025-01-02T12:02:16","slug":"la-imposibilidad-de-las-penas-eternas","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/la-imposibilidad-de-las-penas-eternas\/","title":{"rendered":"Ebedi cezan\u0131n imkans\u0131zl\u0131\u011f\u0131"},"content":{"rendered":"
\n

Ebedi cezan\u0131n imkans\u0131zl\u0131\u011f\u0131<\/strong><\/p>\n\n\n\n

Kitaptan: Cennet ve Cehennem \u2013 Allan Kardec<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\"\"<\/figure>\n<\/div><\/div>\n\n\n\n
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Yirmi ya\u015f\u0131nda, \u015fu anda var olan pek \u00e7ok ki\u015fi gibi, cahil, i\u00e7g\u00fcd\u00fcleri k\u0131s\u0131r, ruhunun ve Tanr\u0131'n\u0131n varl\u0131\u011f\u0131n\u0131 inkar eden, kontrols\u00fczl\u00fc\u011fe teslim olan ve her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fc\u011f\u00fc yapan gen\u00e7 bir adam hayal edin. Daha sonra, elveri\u015fli bir ortamda, bu gen\u00e7 adam, siz inan\u00e7l\u0131, dindar oluncaya kadar kademeli olarak \u00e7al\u0131\u015f\u0131r, talimat verir, d\u00fczeltir. Bu, \u00f6rne\u011fin her g\u00fcn yinelemek i\u00e7in ruhun ya\u015famdaki ilerlemesinin elle tutulur bir \u00f6rne\u011fi de\u011fil mi? Adam ileri ya\u015fta bir aziz olarak \u00f6l\u00fcr ve bu arada kurtulu\u015funuz garanti edilir. Sonu\u00e7 olarak, bir kaza k\u0131rk ya da elli y\u0131l \u00f6nce \u00f6l\u00fcm\u00fcne yol a\u00e7sayd\u0131 kaderi ne olurdu? <\/p>\n\n\n\n

O zaman, bunun k\u0131nanmas\u0131 i\u00e7in gerekli t\u00fcm \u015fartlar\u0131 yerine getirdim; b\u00f6ylece, mahkum olduktan sonra, her t\u00fcrl\u00fc ilerlemeyi yasaklayacakt\u0131m. Bu nedenle, yaln\u0131zca daha uzun ya\u015fad\u0131\u011f\u0131 i\u00e7in kurtar\u0131lan ve ebedi cezalar doktrinine g\u00f6re, belki de tesad\u00fcfi bir kaza sonucu ya\u015fasayd\u0131 sonsuza dek kaybolacak bir adamla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Ruhunun belirli bir zamanda ilerleyebildi\u011fi g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda, \u00f6l\u00fcm\u00fcnden sonra bile ilerleyemeyecek olan neden, kontrol\u00fcn\u00fcn \u00f6tesinde bir neden olmas\u0131 durumunda, onu hayatta engelleyebilirdi? Tanr\u0131 bunu medyaya neden inkar etsin ki? T\u00f6vbe, ge\u00e7 olsa da, ula\u015famazd\u0131. Bunun yerine, \u00f6ld\u00fc\u011f\u00fc andan itibaren bir k\u00fc\u00e7\u00fcmseme cezas\u0131 vermi\u015f olsayd\u0131, t\u00f6vbesi sonsuza dek sonu\u00e7suz kalacakt\u0131 ve ilerleme yetene\u011fi sonsuza dek iptal edilecekti.<\/p>\n\n\n\n

Bu nedenle, mutlak cezalar\u0131n sonsuzlu\u011funun dogmas\u0131, a\u015f\u0131lmaz bir engele kar\u015f\u0131 \u00e7\u0131kan ruhlar\u0131n ilerlemesiyle ba\u011fda\u015fmaz. Her iki ilke de birbirini iptal eder, \u00e7\u00fcnk\u00fc birinin varl\u0131\u011f\u0131 zorunlu olarak di\u011ferinin yok edilmesini ima eder. \u0130kisinden hangisi ger\u00e7ek? \u0130lerleme yasas\u0131 asl\u0131nda vard\u0131r: Bu bir teori de\u011fil, deneyimle do\u011frulanan bir ger\u00e7ektir; bu bir do\u011fa yasas\u0131d\u0131r, ilahi yasad\u0131r, yaz\u0131lamaz. \u00d6yleyse, e\u011fer bu varsa ve di\u011feriyle uzla\u015ft\u0131r\u0131lam\u0131yorsa, di\u011feri yoktur. Cezalar\u0131n sonsuzlu\u011funun dogmas\u0131 ger\u00e7ek olsayd\u0131, san Augustine, san Pablo ve di\u011ferleri, d\u00f6n\u00fc\u015f\u00fcme yol a\u00e7an ilerlemeyi yapmadan \u00f6nce \u00f6lmeleri durumunda G\u00f6ky\u00fcz\u00fcn\u00fc asla g\u00f6remezlerdi.<\/p>\n\n\n\n

Bu son arg\u00fcmana, bu aziz karakterlerin d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn ruhun ilerlemesinin de\u011fil, onlara verilen ve onlara dokunulan l\u00fctfun sonucu oldu\u011fu yan\u0131t\u0131n\u0131 verecektir.<\/p>\n\n\n\n

Sonu\u00e7 olarak, bu bir kelime oyunu. E\u011fer bu azizler k\u00f6t\u00fcl\u00fck yapt\u0131ysa ve daha sonra iyiyse, bu sizin geli\u015fti\u011finiz anlam\u0131na gelir. Bu nedenle ilerlediler. Tanr\u0131 neden do\u011fru olan l\u00fctuf i\u00e7in \u00f6zel bir l\u00fctufta bulunsun ki? Neden ba\u015fkalar\u0131 de\u011fil de onlar? Her zaman ayr\u0131cal\u0131klar doktrini ile yan\u0131t veririz, Tanr\u0131'n\u0131n adaletiyle ba\u011fda\u015fmaz ve t\u00fcm yarat\u0131klara olan sevgiden feragat ederiz.<\/p>\n\n\n\n

Spiritist doktrine g\u00f6re, \u0130ncil'in s\u00f6zlerine g\u00f6re, mant\u0131k ve yasa daha kat\u0131 olan insan, hem bu hayatta hem de \u00f6l\u00fcmden sonra eserlerinin o\u011fludur. Rahmete hi\u00e7bir \u015fey bor\u00e7lu de\u011fildi. Allah \u00e7abalar\u0131n\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 versin ve \u00fczerinde \u0131srar eden her zaman ihmalinden dolay\u0131 cezaland\u0131rs\u0131n.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

La imposibilidad de las penas eternas Del libro: El Cielo y el Infierno \u2013 Allan Kardec Imaginemos un joven de veinte a\u00f1os, como tantos que existen actualmente, ignorante, de instintos viciosos, que niega la existencia de su alma y la de Dios, entregado al descontrol y a cometer toda clase de perversidades. Posteriormente, en un […]<\/p>","protected":false},"author":1,"featured_media":3598,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-3597","page","type-page","status-publish","has-post-thumbnail","hentry"],"yoast_head":"\nLa imposibilidad de las penas eternas - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/la-imposibilidad-de-las-penas-eternas\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La imposibilidad de las penas eternas\" \/>\n<meta property=\"og:description\" content=\"La imposibilidad de las penas eternas Del libro: El Cielo y el Infierno \u2013 Allan Kardec Imaginemos un joven de veinte a\u00f1os, como tantos que existen actualmente, ignorante, de instintos viciosos, que niega la existencia de su alma y la de Dios, entregado al descontrol y a cometer toda clase de perversidades. 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