{"id":3053,"date":"2024-07-06T11:08:46","date_gmt":"2024-07-06T11:08:46","guid":{"rendered":"https:\/\/ufec-mundial.com\/?page_id=3053"},"modified":"2025-06-13T10:02:21","modified_gmt":"2025-06-13T10:02:21","slug":"cosme-marino","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/tr\/cosme-marino\/","title":{"rendered":"Cosme Mari\u00f1o"},"content":{"rendered":"
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Cosme Mari\u00f1o-Kardec Arjantinli<\/strong> <\/p>\n<\/div><\/div>\n\n\n\n

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G\u00fcm\u00fc\u015f Nehri'nde, \u00f6zellikle Arjantin'de Spirit\u00fcalizmin if\u015fa edilmesinde kilit bir adamd\u0131. Ad\u0131 "Kardec Argentino" idi. Kavgalar\u0131 Kardec'inkinden daha uzun ve \u015fiddetliydi. Bize b\u0131rakt\u0131\u011f\u0131n pozisyonlar\u0131 fethetmek ve peki\u015ftirmek i\u00e7in yar\u0131m y\u00fczy\u0131l \u00e7al\u0131\u015fmak zorunda kald\u0131m. Sadece s\u00f6zl\u00fc ve yaz\u0131l\u0131 olarak de\u011fil, ayn\u0131 zamanda ate\u015fli silahla da sald\u0131r\u0131ya u\u011frad\u0131. Ancak, yapt\u0131\u011f\u0131 hi\u00e7bir \u015fey sizi cesaretlendirmedi, korkutmad\u0131, \u00e7\u00fcnk\u00fc g\u00fcc\u00fcn\u00fcn fark\u0131nda, kendi hayat\u0131n\u0131 riske atarak savundu\u011fu fikrin muazzam de\u011ferinden emin, b\u00fcy\u00fck bir misyonerdi. <\/p>\n\n\n\n

27 Eyl\u00fcl 1847'de Arjantin'in ba\u015fkenti Buenos Aires'te ve 18 A\u011fustos 1927'de desencarn\u00f3'da do\u011fdu. Baba ordudayd\u0131 (top\u00e7u subay\u0131) ve anne eve bakt\u0131, bazen diki\u015f g\u00f6revlerini yerine getirdi. \u201cFakir ama d\u00fcr\u00fcst bir evde", kendi s\u00f6zlerine g\u00f6re, Katolik Dininin ilkeleri konusunda e\u011fitim g\u00f6rd\u00fc ve zaten k\u00fc\u00e7\u00fck ya\u015flardan itibaren rahip ya\u015fam\u0131na meyilli hissetti. Bunun ba\u015fkalar\u0131na hizmet etme ihtiyac\u0131n\u0131z\u0131 yerine getirmenin yolu olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. \u0130lk e\u011fitimini Aziz Nikolaos Kilisesi'nde ve ard\u0131ndan San Francisco Manast\u0131r\u0131'nda bir y\u0131ll\u0131k Latince e\u011fitimini tamamlad\u0131. Sonra mesle\u011finin rahip olu\u015fumu i\u00e7in olmad\u0131\u011f\u0131n\u0131 fark etti. \u0130kinci ila d\u00f6rd\u00fcnc\u00fc y\u0131l, \u00dcniversitenin Haz\u0131rl\u0131k \u00c7al\u0131\u015fmalar\u0131na (mevcut orta \u00f6\u011fretim d\u00f6ng\u00fcs\u00fc) devam etti ve 5.y\u0131lda ba\u015fkan Bartolom\u00e9 Mitre taraf\u0131ndan yeni kurulan Ulusal Okula gitti. Hukuk Fak\u00fcltesinin yan\u0131na girdi. <\/p>\n\n\n\n

20 Ya\u015f civar\u0131nda, d\u00f6nemin gazetelerinde yay\u0131nlanan, Engellileri koruma Derne\u011fi'nin organ\u0131, manevi kayg\u0131lar\u0131 i\u00e7in yeni \u00e7ekim merkezi olan \u201cGe\u00e7ersiz Arjantinli\u201d gibi ilk denemelerini ve edebi makalelerini yazd\u0131. Orada gazetecili\u011fe olan tutkusunu m\u00fch\u00fcrleyen ba\u015fka bir gen\u00e7 adam olan Jos\u00e9 C. Paz ile temas\u0131 ba\u015flatt\u0131. <\/p>\n\n\n\n

1869 y\u0131l\u0131nda Arjantin bir evrim s\u00fcrecindeydi. Domingo Faustino Sarmiento, Cumhuriyetin ba\u015fkan\u0131yd\u0131. Mari\u00f1o, arkada\u015f\u0131 Jos\u00e9 C. Paz ile birlikte \u201cLa Prensa " gazetesini kurdu. Bar\u0131\u015f 27 ya\u015f\u0131ndayd\u0131 ve Mari\u00f1o 22 ya\u015f\u0131ndayd\u0131. Bu \u015firketle ilgilenecek paralar\u0131 yoktu, bu y\u00fczden arkada\u015flar\u0131 aras\u0131nda hisse senedi \u00e7\u0131kard\u0131lar ve sa\u011fl\u0131kl\u0131, a\u00e7\u0131kl\u0131k ve g\u00f6r\u00fc\u015f y\u00fcksekli\u011fi sa\u011flayan gazetecili\u011fe ge\u00e7tiler. Ge\u00e7erken \u015funu s\u00f6yleyelim ki, a\u00e7\u0131l\u0131\u015f\u0131n o zaman\u0131ndaki \u201cBas\u0131n\u201d gazetesi, daha sonraki yay\u0131n \u015firketine \u00e7ok az benziyordu. Mari\u00f1o kendini bu aktiviteye adad\u0131 ve onun evinde uyuyacak zaman\u0131m olmad\u0131. Matbaan\u0131n herhangi bir k\u00f6\u015fesinde yapt\u0131m. Ertesi y\u0131l a\u011fabeyi Gervasio, durumun savunulamaz oldu\u011funu g\u00f6r\u00fcnce borcunu \u00f6dedi ve Cosimo'dan faaliyetten ayr\u0131lmas\u0131n\u0131 istedi. B\u00f6ylece Buenos Aires'te yap\u0131lan bir \u00e7al\u0131\u015fmada avukat olarak g\u00f6rev yapmaya ba\u015flad\u0131. <\/p>\n\n\n\n

1871'de Buenos Aires \u015fehrini harap eden sar\u0131 humma salg\u0131n\u0131n\u0131 yenmek i\u00e7in m\u00fccadeleye aktif olarak kat\u0131l\u0131yor. Yakaland\u0131 ama hayatta kalmay\u0131 ba\u015fard\u0131. Demir Ha\u00e7 ile s\u00fcslenmi\u015f, ad\u0131yla posterlerin bas\u0131lmas\u0131 ve t\u00fcm porte\u00f1os'un minnettarl\u0131\u011f\u0131 ile s\u00fcslenmi\u015ftir. Ayr\u0131ca cesaretleri ve hizmet ruhlar\u0131ndan dolay\u0131 alt\u0131n madalya ald\u0131. Edinilen \u00fcn ve ne kadar ilerledi\u011fine g\u00f6re, \u00fcniversite kariyeri adli konularda (Buenos Aires eyaletinin g\u00fcneyindeki \u00e7ift\u00e7iler) \u00f6nemli bir m\u00fc\u015fteri kazan\u0131yordu ve bu da oradan itibaren meslekleri \u00fczerinde olumlu bir etki yaratacakt\u0131. <\/p>\n\n\n\n

Yirmi be\u015f y\u0131l olan 1872'de Cosme, Ulusal \u00dcniversite Rekt\u00f6r\u00fc ba\u015fkanl\u0131\u011f\u0131ndaki \u015eili'ye Yard\u0131m Komitesi'ne sekreter olarak eklenir. \u015eili korkun\u00e7 bir \u00e7i\u00e7ek hastal\u0131\u011f\u0131 salg\u0131n\u0131 ya\u015fad\u0131. Dayatan dinamiklerle kom\u015fu \u00fclkeye \u00e7ok para g\u00f6nderirsiniz. Santiago de Chile Belediyesi ve o \u00fclkenin Lazaretos Y\u00f6netim Kurulu, \u00f6zverili destekleri nedeniyle kendisine alt\u0131n madalya verildi. Hukukun son y\u0131l\u0131nda, ancak ikinci konunun incelenmesi hi\u00e7bir zaman teslim edilmedi \u00e7\u00fcnk\u00fc oradan mesleki ve ayr\u0131ca esp\u00edritas'tan sonra \u00e7ok say\u0131da faaliyeti tamamen \u00f6z\u00fcmseyecekti. <\/p>\n\n\n\n

1873'te Mercedes Milani ile evlenmek i\u00e7in Federal Ba\u015fkentten y\u00fcz kilometre uzakl\u0131kta bulunan bir \u015fehir olan Chascom\u00fas'a gitti. Haz\u0131rl\u0131klar i\u00e7in Buenos Aires'e d\u00f6nd\u00fc. Bu \u015fehre d\u00f6n\u00fc\u015f, 1874'te evlendi ve Dolores'e ta\u015f\u0131nd\u0131. Mercedes Milani, Chascom\u00fas'un kurucular\u0131n\u0131n soyundan geliyordu. Cosme Mari\u00f1o onunla sadece 16 ya\u015f\u0131ndayken tan\u0131\u015ft\u0131. Tesad\u00fcfi bir durum, \u00e7iftin bir s\u00fcre sonra Buenos Aires'te tekrar bulu\u015farak evlilikle sonu\u00e7lanan k\u0131sa bir idil ba\u015flatmas\u0131na neden oldu. Alt\u0131 \u00e7ocuklar\u0131 oldu. Birlik, 1892'deki desencarnaci\u00f3n Mercedes'e kadar sadece 18 y\u0131l s\u00fcrd\u00fc. <\/p>\n\n\n\n

\u00c7ift, \u00e7ocuklar\u0131n\u0131 yeti\u015ftirmenin yan\u0131 s\u0131ra, kibar ve \u00f6zverili bir bi\u00e7imde iyi e\u015fle\u015fmi\u015f, kendi \u00e7ocuklar\u0131 olarak evlerinin \u00e7at\u0131s\u0131 alt\u0131nda ya\u015fayan yetim ve terk edilmi\u015f alt\u0131 \u00e7ocu\u011fun sorumlulu\u011funu \u00fcstlenmi\u015ftir. Ayr\u0131l\u0131\u015f\u0131ndan bir g\u00fcn \u00f6nce \u00e7ocukluk arkada\u015f\u0131 Dr. Arist\u00f3bulo del Valle, daha sonra Buenos Aires eyaleti H\u00fck\u00fcmet Bakan\u0131, Buenos Aires eyaletinin G\u00fcneyindeki Mahkemelerde h\u00fck\u00fcmetin temsilcisini yeni kurulmu\u015f olan Dolores'te karargah\u0131 olan Buenos Aires eyaleti. Adalet Evi ve Hapishanelerin \u00e7al\u0131\u015fmalar\u0131n\u0131 denetlemek i\u00e7in bir komisyonu ve Vadiye ayr\u0131ca Bar\u0131\u015f adalet Dairesi'ni ba\u011f\u0131\u015flar ve 1875'ten beri tatbikat yapar. Mari\u00f1o giymek, ayr\u0131ca Ba\u015fkentin \u00f6nde gelen hukuk \u00e7al\u0131\u015fmalar\u0131ndan tavsiye mektuplar\u0131. Kendi avukatl\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131 (1874-1879 d\u00f6nemi) Ac\u0131 i\u00e7inde kurdu ve bu \u015fekilde ekonomik durumlar\u0131n\u0131 sa\u011flamay\u0131 ba\u015fard\u0131. <\/p>\n\n\n\n

En g\u00fcvencesizlerden biri olan San Roque Hastanesi Komisyon ba\u015fkanl\u0131\u011f\u0131n\u0131 onurland\u0131rmak i\u00e7in g\u00f6rev ald\u0131. Dinamizmi, karizmas\u0131 ve hastaneyi \u00e7al\u0131\u015fma ko\u015fullar\u0131na sokma yetene\u011fi ile borcu yoktur. Ayr\u0131ca o d\u00f6nemde Okul Y\u00f6netim Kurulu Komitesi \u00fcyeli\u011fine atand\u0131, \u00f6zveriyle hizmet etti, fikir ve kaynaklara katk\u0131da bulundu. Bir okulun kurulmas\u0131 i\u00e7in birka\u00e7 kendi arazisini bile ba\u011f\u0131\u015flad\u0131. Belli bir vesileyle Cosme Mari\u00f1o, tarlalar\u0131 ara\u015ft\u0131rmak i\u00e7in m\u00fchendisi Rafael Hernandez'i arad\u0131. Sonunda Spirit\u00fcalizmden bahsediyorlar. Rafael, Allan Kardec'in metinlerinin okunmas\u0131nda Cosimo'ya bu \u015fekilde ba\u015flar, uzun y\u0131llar s\u00fcren bir arkada\u015fl\u0131\u011fa ba\u015flar, Maneviyat lehine y\u00fcksek profilli performanslarda kararl\u0131 ve de\u011ferli ortaklar haline gelir. <\/p>\n\n\n\n

Esp\u00edritas toplant\u0131lar\u0131 Dr. Peter Bourel'in evinde yap\u0131ld\u0131. Bu ger\u00e7e\u011fe ba\u011fl\u0131 olarak, Hakl\u0131 Ortiz, Enrique Becker, Felipe Aristegui, Alejandro Villabrile'nin isimleri. Ancak bu grupta \u00f6nemli bir rol\u00fc temsil eden, kayda de\u011fer bir politikac\u0131, senat\u00f6r, milletvekili olan Buenos Aires eyaletinin \u00e7e\u015fitli \u015fehirlerinin kurucusu m\u00fchendis Rafael Hernandez'den ne fazla ne de azd\u0131; Ayr\u0131ca, \u201cMart\u00edn Fierro\u201d nun \u00fcnl\u00fc yazar\u0131 don Jos\u00e9 Hern\u00e1ndez'in karde\u015fi. 1879'da Mari\u00f1o, doktorlar Arist\u00f3bulo del Valle ve Mariano Demar\u00eda ile Ba\u015fkentin hukuk \u00e7al\u0131\u015fmalar\u0131ndan birinde \u00e7al\u0131\u015fmak \u00fczere Buenos Aires'e d\u00f6ner. 1895 Y\u0131l\u0131nda Hukuk Dairesi ba\u015fkan\u0131 olarak Ulusal Banka Kredilerine girdi. <\/p>\n\n\n\n

1879 y\u0131l\u0131na geri d\u00f6nen Mari\u00f1o, 1877'de Buenos Aires'te kurulan ilk toplum ruh\u00e7usu olan Society Record'a girer. K\u0131sa s\u00fcrede direksiyon kutusunun bir par\u00e7as\u0131n\u0131 olu\u015fturur ve esp\u00edritas gazetelerinde \u00f6nc\u00fc olan Record Dergisinin y\u00f6neticisi olur (1881-1927 d\u00f6nemi). 1881'de ba\u015fkan yard\u0131mc\u0131l\u0131\u011f\u0131na atand\u0131 ve g\u00f6revinden sorumlu olmak i\u00e7in halka a\u00e7\u0131k konferanslar\u0131n ve dahili konferanslar\u0131n uygulanmas\u0131n\u0131 \u00f6nererek ana y\u00f6neticisi ve organizat\u00f6r\u00fc oldu. Ayr\u0131ca bir k\u00fct\u00fcphane kurdu sosyal, fenomenin ilgisini \u00e7eken, yeni ta\u015f\u0131nan ustalar\u0131n yeterli bir \u015fekilde g\u00f6sterilmesini sa\u011flamak. 1883'te Genel Kurul ba\u015fkanl\u0131k g\u00f6revini do\u011frulad\u0131 ve Toplum yeni bir ritim kazanmaya ba\u015flad\u0131. <\/p>\n\n\n\n

Bir gazetecinin yerinden fikirler lehine b\u00fcy\u00fck tart\u0131\u015fmalarla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131 esp\u00edritas. \u015eifac\u0131lara ve sahte ortamlara kar\u015f\u0131 kampanyalar yapt\u0131lar, yanl\u0131\u015f bir \u015fekilde maneviyat\u00e7\u0131 unvan\u0131n\u0131 ald\u0131lar. Onun taraf\u0131ndan zul\u00fcm g\u00f6rd\u00fc ve k\u00f6t\u00fclendi. Cizvitler onun en \u015fiddetli d\u00fc\u015fmanlar\u0131yd\u0131, halk aras\u0131nda difam\u00e1ndolo. Her zaman boy, zarafet ve hepsinden \u00f6nemlisi \u00e7ok fazla bilgiyle kar\u015f\u0131l\u0131k verdi. <\/p>\n\n\n\n

1892'de bir suikast\u0131n kurban\u0131yd\u0131. Fanatik bir dindar, ayn\u0131 zamanda vurulmu\u015f, ancak b\u00fcy\u00fck sonu\u00e7lar\u0131 olmayan bir ate\u015fli silahla sald\u0131rd\u0131. \u00c7ok fazla fanatizm ve dini ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck zaman\u0131yd\u0131. <\/p>\n\n\n\n

Hepsi \u00e7ok de\u011ferli olan birka\u00e7 kitap ve bir\u00e7ok dergi makalesi yazd\u0131: <\/p>\n\n\n\n

* Ruh\u00e7uluk (1881) 
Bilime Spirit\u00fcalizm (1882) 
* Ahlak ve din ilmihali (1883) 
* Ger\u00e7ek \u015fey i\u00e7in ideal olan (1893) drama. 
* Gruplar\u0131n ve ruh\u00e7u toplumlar\u0131n olu\u015fumu ve s\u00fcrd\u00fcr\u00fclmesi i\u00e7in bir rehber. (1894) 
* Bir ortakl\u0131k ve liberal parti kurmaya hizmet edebilecek temeller (1895). 
Herkesin ula\u015fabilece\u011fi maneviyat (1902) 
* Anl\u0131k g\u00f6r\u00fcnt\u00fcler (1907) 
* Ruhun varl\u0131\u011f\u0131n\u0131n kesin kan\u0131t\u0131 (1909) 
Julia'n\u0131n Mektuplar\u0131 (1911) (\u00c7eviri) 
* Sosyalizmin ruhbilimci kavram\u0131 (1913) 
Vasat bir adam\u0131n an\u0131lar\u0131 (1918) (1924) 
\u0130lk K\u0131rlang\u0131\u00e7lar (1922) roman\u0131 
* Arjantin'de Spirit\u00fcalizm (1924) 1932'de yay\u0131nland\u0131. <\/p>\n\n\n\n

14 Haziran 1900'de Konfederasyon Spirit\u00fcalist Arjantin'i (CEA) kurdu, AB g\u00fcn\u00fcm\u00fcze kadar Arjantin esp\u00edritas \u015firketlerinin \u00e7o\u011funu bir araya getirdi ve ba\u015fkanl\u0131\u011f\u0131 Cosme Mari\u00f1o \u00fcstlendi. \u0130nsanc\u0131l \u0130mtiyazs\u0131z \u00c7ocuklar Derne\u011fi'nin ba\u015fkan yard\u0131mc\u0131s\u0131yd\u0131, \u00f6l\u00fcm cezas\u0131n\u0131 y\u00fcr\u00fcrl\u00fckten kald\u0131rmak i\u00e7in harekete ge\u00e7ti ve 1925'te S\u0131\u011f\u0131nma Y\u00fcz\u00fcnc\u00fc Y\u0131l\u0131n\u0131 Villa Lynch kasabas\u0131nda a\u00e7t\u0131 (prov. Buenos Aires'ten), yetim \u00e7ocuklar i\u00e7in. <\/p>\n\n\n\n

Cosme Mari\u00f1o, Spirit\u00fcalizmde yakla\u015f\u0131k 50 y\u0131ll\u0131k bir performanst\u0131.<\/strong> CEA'NIN ba\u015fkan\u0131, \u201cRecord " Derne\u011fi'nin daimi ba\u015fkan\u0131 (1883-1927), o kurumun Dergisinin m\u00fcd\u00fcr\u00fc, yazar, gazeteci, konu\u015fmac\u0131 ve sessions medi\u00famnicas'\u0131n direkt\u00f6r\u00fcyd\u00fc. Samimi dostluklar\u0131 harika siyaset, sanat ve edebiyat fig\u00fcrleriydi. Ba\u015fkentin yan\u0131ndan ge\u00e7en don Pancho Sierra ile ilgili olarak Topluma Sabit geldi, baz\u0131 oturumlara kat\u0131ld\u0131 ve ard\u0131ndan ortak oldu. Amalia Domingo Soler ve d\u00fcnyan\u0131n her yerinden esp\u00edritas ile yaz\u0131lm\u0131\u015ft\u0131r. Bilgisi ve ahlak\u0131yla desteklendi\u011fi bir pozisyonu savunmak zorunda kald\u0131\u011f\u0131nda hem enerjik hem de kararl\u0131 oldu\u011fu i\u00e7in iyi huyluydu, varl\u0131k tarz\u0131 basitti. <\/p>\n\n\n\n

\u201cYapt\u0131klar\u0131m\u0131n ve ifade edebildiklerimin cep telefonu her zaman fedakarcayd\u0131. Bunun iyi bir fikir oldu\u011funa inand\u0131\u011f\u0131mda, her zaman prestigiarla'y\u0131 denemeye ve s\u0131n\u0131rl\u0131 becerilerim dahilinde yaymaya \u00e7al\u0131\u015ft\u0131m. Karakterize etti\u011fim samimiyetle, insanl\u0131\u011f\u0131n ahlaki ilerlemesine hizmet edebilecek bir fikir veya doktrin ke\u015ffetmeye geldi\u011fimde, bencilli\u011fi veya yaln\u0131zca ki\u015fisel ilgiyi d\u00fc\u015f\u00fcnmekten asla vazge\u00e7medim. Halka a\u00e7\u0131k ve k\u00f6t\u00fc \u015f\u00f6hretli oldu\u011fu i\u00e7in, ki\u015fisel ve faydac\u0131 her d\u00fc\u015f\u00fcnceyi feda ettim ve di\u011ferlerine ilham verebilecek iyi konsepte kadar, ger\u00e7e\u011fe ula\u015fmak i\u00e7in do\u011fru ve g\u00fcvenli bir yol g\u00f6rd\u00fc\u011f\u00fcmde, \u00e7\u00fcnk\u00fc ger\u00e7e\u011fin, i\u00e7tenlikle hissedilen ve uygulanan, bunu yapan tek \u015fey oldu\u011funa inan\u0131yorum. ya\u015fam sevgisi, bireysel ve kolektif kendi ilerlemesine olan ba\u011fl\u0131l\u0131\u011f\u0131 i\u00e7in\u201d (Cosme Mari\u00f1o - " Vasat bir adam\u0131n an\u0131lar\u0131\u201d).<\/em> <\/p>\n<\/div><\/div>\n\n\n\n

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Cosme Mari\u00f1o \u2013 el Kardec Argentino  Fue un hombre clave para la divulgaci\u00f3n del Espiritismo en el R\u00edo de la Plata, especialmente en la Argentina. Se lo denomin\u00f3 \u00abEl Kardec Argentino\u00bb. Su lucha fue m\u00e1s prolongada y m\u00e1s violenta que la de Kardec. Tuvo que trabajar medio siglo para conquistar y consolidar las posiciones que […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-3053","page","type-page","status-publish","hentry"],"yoast_head":"\nCosme Mari\u00f1o - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/tr\/cosme-marino\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Cosme Mari\u00f1o\" \/>\n<meta property=\"og:description\" content=\"Cosme Mari\u00f1o \u2013 el Kardec Argentino  Fue un hombre clave para la divulgaci\u00f3n del Espiritismo en el R\u00edo de la Plata, especialmente en la Argentina. Se lo denomin\u00f3 \u00abEl Kardec Argentino\u00bb. Su lucha fue m\u00e1s prolongada y m\u00e1s violenta que la de Kardec. 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