{"id":8858,"date":"2026-04-17T11:17:46","date_gmt":"2026-04-17T11:17:46","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=8858"},"modified":"2026-04-17T11:38:08","modified_gmt":"2026-04-17T11:38:08","slug":"inacio-ferreira-de-oliveira","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/fr\/inacio-ferreira-de-oliveira\/","title":{"rendered":"In\u00e1cio Ferreira de Oliveira"},"content":{"rendered":"

In\u00e1cio Ferreira de Oliveira<\/strong><\/p>\n\n\n\n

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In\u00e1cio Ferreira de Oliveira est n\u00e9 \u00e0 Uberaba le 15 avril 1904, fils de Jacinto Ferreira de Oliveira, ancien \u00e9leveur, et de Maria Lucas de Oliveira. Il fut mari\u00e9 \u00e0 Aparecida Valicenti Ferreira. Dipl\u00f4m\u00e9 en m\u00e9decine, sp\u00e9cialis\u00e9 en psychiatrie, \u00e0 la Facult\u00e9 de m\u00e9decine de l\u2019Universit\u00e9 du Br\u00e9sil, \u00e0 Rio de Janeiro (aujourd\u2019hui UFRJ), il exer\u00e7a avec d\u00e9vouement et abn\u00e9gation les fonctions de directeur clinique du Sanatorium Spirite d\u2019Uberaba depuis son inauguration en 1933.<\/p>\n\n\n\n

Par altruisme, il accepta cette fonction, bien qu\u2019il d\u00e9clar\u00e2t ne pas \u00eatre spirite, mais mat\u00e9rialiste. Au cours de sa premi\u00e8re ann\u00e9e de travail au sanatorium, In\u00e1cio Ferreira recourut uniquement aux ressources offertes par la m\u00e9decine officielle pour le diagnostic et le traitement des troubles mentaux. Il se limita \u00e0 observer et \u00e0 \u00e9tudier les travaux m\u00e9diumniques de d\u00e9sobsession r\u00e9alis\u00e9s par la principale m\u00e9dium de l\u2019\u00e9tablissement et l\u2019une de ses fondatrices, Maria Modesta Cravo, affectueusement appel\u00e9e Dona Modesta.<\/p>\n\n\n\n

Apr\u00e8s une ann\u00e9e d\u2019observation et de recherche sur les activit\u00e9s m\u00e9diumniques men\u00e9es \u00e0 l\u2019h\u00f4pital, le Dr In\u00e1cio d\u00e9clara \u00eatre convaincu de la th\u00e9orie spirite propos\u00e9e pour l\u2019explication, le diagnostic et le traitement des troubles mentaux. Il se d\u00e9clara adepte du spiritisme et fut probablement le premier m\u00e9decin \u00e0 institutionnaliser les id\u00e9es de traitement de la folie propos\u00e9es par le m\u00e9decin spirite Dr Bezerra de Menezes (1831\u20131900).<\/p>\n\n\n\n

Jusqu\u2019\u00e0 son d\u00e9c\u00e8s, le 27 septembre 1988, il s\u2019effor\u00e7a de concilier un traitement psychiatrique conventionnel avec une th\u00e9rapie spirite et des r\u00e9unions de d\u00e9sobsession. Parmi les ouvrages qu\u2019il \u00e9crivit, six traitent directement de la m\u00e9decine et de ses relations avec le spiritisme : Tu as raison (1942), consacr\u00e9 exclusivement \u00e0 r\u00e9futer les accusations m\u00e9dicales selon lesquelles le spiritisme serait un facteur d\u00e9clenchant de la folie ; Nouvelles orientations pour la m\u00e9decine I et II (1945\u20131948), dans lesquels il expose et illustre, \u00e0 l\u2019aide de nombreux cas cliniques, la proposition spirite de traitement de la folie ; Spiritisme et m\u00e9decine (1941), Psychiatrie face \u00e0 la r\u00e9incarnation (1940) et P\u00e8lerins de la vie (1982). Bien qu\u2019il salu\u00e2t les efforts des psychiatres au fil des ann\u00e9es, il soulignait la frustration li\u00e9e \u00e0 la recherche des causes et l\u2019inefficacit\u00e9 dans une grande partie des cas trait\u00e9s.<\/p>\n\n\n\n

Le spiritisme, aux c\u00f4t\u00e9s des facteurs sociaux et biologiques, constituerait un outil indispensable permettant \u00e0 la psychiatrie de franchir un cap qualitatif, en l\u2019aidant \u00e0 mieux comprendre et traiter les troubles mentaux. \u00c0 ceux qui r\u00e9pondaient avec ironie \u00e0 cette affirmation, Ferreira rappelait que ses observations reposaient sur des nuits et des jours de sacrifice, sur de longues heures consacr\u00e9es \u00e0 la recherche et \u00e0 l\u2019investigation. Il soulignait qu\u2019elles provenaient d\u2019un m\u00e9decin conscient de ses responsabilit\u00e9s et qu\u2019il n\u2019avait d\u00e9cid\u00e9 de les publier qu\u2019apr\u00e8s des milliers d\u2019essais et de r\u00e9sultats. Il soutenait que le taux \u00e9lev\u00e9 de gu\u00e9risons obtenues, malgr\u00e9 des ressources tr\u00e8s limit\u00e9es, constituait l\u2019une des preuves en faveur de la th\u00e9orie spirite.<\/p>\n\n\n\n

Cependant, l\u2019auteur ne niait pas les causes mat\u00e9rielles ; au contraire, il affirmait que plus de la moiti\u00e9 des patients envoy\u00e9s au sanatorium comme \u00ab obs\u00e9d\u00e9s \u00bb n\u2019\u00e9taient en r\u00e9alit\u00e9 que porteurs de maladies organiques ou fonctionnelles relevant de la m\u00e9decine. Le traitement m\u00e9dico-spirituel pratiqu\u00e9 au sanatorium par le Dr In\u00e1cio Ferreira, ainsi que ses publications, d\u00e9pass\u00e8rent les fronti\u00e8res du mouvement spirite br\u00e9silien, atteignant la presse, le grand public et des chercheurs de divers pays. Tant le Dr In\u00e1cio Ferreira que le Dr Bezerra de Menezes rapport\u00e8rent de nombreux cas de gu\u00e9risons spectaculaires obtenues gr\u00e2ce \u00e0 la th\u00e9rapie spirite.<\/p>\n\n\n\n

Avec la collaboration de Dona Modesta, du g\u00e9n\u00e9reux philanthrope Abdon Alonso y Alonso et de jeunes membres de l\u2019Union de la Jeunesse Spirite d\u2019Uberaba, le Dr In\u00e1cio Ferreira concr\u00e9tisa en seulement deux ans (1947\u20131949) son id\u00e9e inspir\u00e9e de construire le \u00ab Lar Esp\u00edrita \u00bb, une institution destin\u00e9e \u00e0 accueillir et \u00e9duquer des jeunes filles d\u00e9munies. Le terrain fut achet\u00e9 et donn\u00e9 \u00e0 cette institution par le Dr In\u00e1cio lui-m\u00eame.<\/p>\n\n\n\n

\u00c0 la fin de sa vie, il re\u00e7ut de nombreuses distinctions m\u00e9rit\u00e9es. En 1979, l\u2019Association m\u00e9dicale du Minas Gerais lui d\u00e9cerna un titre pour ses 50 ann\u00e9es de travail en m\u00e9decine. En 1987, la Soci\u00e9t\u00e9 de m\u00e9decine et de chirurgie d\u2019Uberaba ainsi que la Facult\u00e9 de m\u00e9decine du Tri\u00e2ngulo Mineiro lui rendirent hommage pour son travail dans la ville. In\u00e1cio contribua de mani\u00e8re significative \u00e0 l\u2019institutionnalisation des pratiques et des repr\u00e9sentations propos\u00e9es par le spiritisme pour le diagnostic et le traitement des troubles mentaux, et fut \u00e9galement le principal diffuseur de ces principes au Br\u00e9sil comme \u00e0 l\u2019\u00e9tranger.<\/p>\n\n\n\n

Extrait d\u2019un entretien accord\u00e9 \u00e0 Elias Barbosa en 1970 :<\/p>\n\n\n\n

Comment \u00eates-vous devenu spirite, Dr In\u00e1cio ?<\/p>\n\n\n\n

Face au refus de plusieurs m\u00e9decins, dans les ann\u00e9es 1930, d\u2019assumer la responsabilit\u00e9 du fonctionnement du Sanatorium Spirite d\u2019Uberaba \u2014 devant les autorit\u00e9s et la soci\u00e9t\u00e9 \u2014 en raison des pr\u00e9judices que cela pourrait causer \u00e0 leurs cliniques, j\u2019acceptai l\u2019invitation avec d\u00e9termination et d\u00e9tachement. Je ne connaissais ni ne comprenais rien au spiritisme. \u00c0 la veille de l\u2019inauguration du sanatorium, je re\u00e7us de Maria Modesta Cravo, alors directrice administrative, deux livres portant une d\u00e9dicace du Dr Bezerra de Menezes : le premier, L\u2019\u00c9vangile selon le spiritisme, d\u2019Allan Kardec, et le second, le Code p\u00e9nal br\u00e9silien, auxquels je pr\u00eatai peu d\u2019attention.<\/p>\n\n\n\n

Ce n\u2019est qu\u2019un an plus tard, apr\u00e8s de nombreuses observations de cas remarquables de gu\u00e9rison au sanatorium \u2014 sans que ma science mat\u00e9rialiste ni ma th\u00e9rapeutique n\u2019y aient contribu\u00e9 \u2014 que ma curiosit\u00e9 fut \u00e9veill\u00e9e pour ces deux \u00ab codes \u00bb, le divin et l\u2019humain. En lisant le premier, je d\u00e9couvris des connaissances jusque-l\u00e0 voil\u00e9es par le mat\u00e9rialisme, qui surgirent dans mon esprit comme r\u00e9veill\u00e9es par des exp\u00e9riences de vies ant\u00e9rieures. J\u2019explorai les autres ouvrages spirites comme s\u2019il s\u2019agissait de souvenirs retrouv\u00e9s. \u00c9veill\u00e9 par la lecture et l\u2019exp\u00e9rience, je cherchai alors \u00e0 observer et \u00e0 ressentir de plus pr\u00e8s les travaux de gu\u00e9rison et d\u2019enseignement doctrinal, me rendant finalement \u00e0 la merveille de la \u00ab Troisi\u00e8me R\u00e9v\u00e9lation \u00bb et me consacrant corps et \u00e2me \u00e0 l\u2019\u00e9tude, aux exp\u00e9riences et aux r\u00e9sultats qui en d\u00e9coul\u00e8rent, que je diffusai ensuite par des articles, des conf\u00e9rences et des livres.<\/p>\n<\/div><\/div>\n\n\n\n

<\/div><\/div>\n\n\n\n
<\/div><\/div>","protected":false},"excerpt":{"rendered":"

In\u00e1cio Ferreira de Oliveira In\u00e1cio Ferreira de Oliveira naci\u00f3 en Uberaba el 15 de abril de 1904, hijo de Jacinto Ferreira de Oliveira, antiguo ganadero, y de Maria Lucas de Oliveira. Estuvo casado con Aparecida Valicenti Ferreira. Se gradu\u00f3 como m\u00e9dico psiquiatra en la Facultad de Medicina de la Universidad de Brasil, en R\u00edo de […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8858","page","type-page","status-publish","hentry"],"yoast_head":"\nIn\u00e1cio Ferreira de Oliveira - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/fr\/inacio-ferreira-de-oliveira\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"In\u00e1cio Ferreira de Oliveira\" \/>\n<meta property=\"og:description\" content=\"In\u00e1cio Ferreira de Oliveira In\u00e1cio Ferreira de Oliveira naci\u00f3 en Uberaba el 15 de abril de 1904, hijo de Jacinto Ferreira de Oliveira, antiguo ganadero, y de Maria Lucas de Oliveira. 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Estuvo casado con Aparecida Valicenti Ferreira. 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