{"id":8494,"date":"2025-09-03T11:31:56","date_gmt":"2025-09-03T11:31:56","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=8494"},"modified":"2026-04-20T18:24:12","modified_gmt":"2026-04-20T18:24:12","slug":"angel-aguarod","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/fr\/angel-aguarod\/","title":{"rendered":"Angel Aguarod"},"content":{"rendered":"
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Angel Aguarod<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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\u00c1ngel Aguarod est n\u00e9 le 2 octobre 1860 dans une famille modeste du village d'Ayerbe, dans la province de Huesca, au nord de l'Espagne. Il \u00e9tait le fils de Don Juan Aguarod et de Do\u00f1a Juana Torrero. \u00c9lev\u00e9 dans une famille catholique, il re\u00e7ut naturellement une \u00e9ducation catholique de la part de son oncle maternel, Don Pablo Torrero, pr\u00eatre et cur\u00e9 du village de Novales, dans la m\u00eame province de Huesca. Il avait onze ans lorsqu'il quitta sa province natale pour s'installer dans la ville populeuse et anim\u00e9e de Barcelone. C'est dans cette ville que son esprit progressiste se d\u00e9veloppa. Dans la capitale catalane anim\u00e9e, il s'est \u00e9mancip\u00e9 de la tutelle catholique. Les id\u00e9es de libert\u00e9, d'\u00e9galit\u00e9 et de fraternit\u00e9 ont p\u00e9n\u00e9tr\u00e9 son \u00e2me et se sont empar\u00e9es de lui.<\/p>\n\n\n\n

Issu d'un milieu modeste, il fit ses premiers pas dans la vie mat\u00e9rielle au sein de la classe ouvri\u00e8re. En tant qu'ouvrier, il adh\u00e9ra au syndicat de sa classe et, \u00e0 17 ans, il en \u00e9tait d\u00e9j\u00e0 le secr\u00e9taire g\u00e9n\u00e9ral et le d\u00e9l\u00e9gu\u00e9 aupr\u00e8s du \u00ab Centro Federativo de las Sociedades Obreras \u00bb (F\u00e9d\u00e9ration des soci\u00e9t\u00e9s ouvri\u00e8res) \u00e0 Barcelone. \u00c0 cette \u00e9poque, en 1877, Dom Antonio Tudury y Pons lan\u00e7a dans la capitale catalane un mouvement en faveur de l'\u00e9ducation la\u00efque, auquel il adh\u00e9ra avec enthousiasme et fonda lui-m\u00eame une \u00e9cole qu'il dirigea et entretint jusqu'en 1905, date \u00e0 laquelle il s'installa en Argentine.<\/p>\n\n\n\n

Afin de diriger et g\u00e9rer cette \u00e9cole, baptis\u00e9e S\u00f3crates, il \u00e9tudia \u00e0 l'Escuela Normal de Barcelona et suivit des cours du soir, car il devait gagner sa vie et celle de sa famille pendant la journ\u00e9e. En 1880, son esprit inquiet commen\u00e7a \u00e0 s'int\u00e9resser \u00e0 la doctrine spirite, \u00e0 laquelle il se consacra enti\u00e8rement. Il fit ses premiers pas dans le domaine du spiritisme au sein de \u00ab La Cosmopolita \u00bb, une soci\u00e9t\u00e9 compos\u00e9e d'\u00e9l\u00e9ments v\u00e9ritablement rationalistes aux tendances lib\u00e9rales et universalistes. Il rejoignit rapidement le \u00ab Centro Barcelon\u00e9s de Estudios Psicol\u00f3gicos \u00bb (Centre barcelonais d'\u00e9tudes psychologiques), dont il fut l'un des fondateurs, ainsi qu'\u00e0 l'\u00ab Uni\u00f3n Espiritista Kardeciana \u00bb (Union spirite kard\u00e9cienne) et aux centres \u00ab S\u00f3crates \u00bb et \u00ab Amor y Ciencia \u00bb (Socrate et Amour et Science), qu'il pr\u00e9sida pendant plusieurs mandats avec brio.<\/p>\n\n\n\n

On peut dire que jusqu'en 1905, date \u00e0 laquelle il s'installe en Argentine, il n'y a pas eu en Espagne un seul \u00e9v\u00e9nement festif promouvant le spiritisme auquel il n'ait particip\u00e9, souvent en compagnie d'Amalia Domingo Soler, Bel\u00e9n Serraga de Ferrero, le vicomte Antonio Torres Solanot, le Dr Manuel Sanz Benito, Miguel Vives, Quint\u00edn L\u00f3pez G\u00f3mez, Fabi\u00e1n Palasi et de nombreux autres pionniers du mouvement spiritiste espagnol. En 1905, il s'installe en R\u00e9publique argentine et commence rapidement \u00e0 travailler \u00e0 Constancia et La Fraternidad. Peu apr\u00e8s, il fonde le Centro Amor y Ciencia (Centre pour l'amour et la science) et la Liga Espiritista Kardeciana de Propaganda (Ligue kard\u00e9cienne de propagande spirite), institutions dont il devient pr\u00e9sident, et dirige \u00e9galement l'\u00e9cole du dimanche qui fonctionne au Centro Amor y Ciencia. Il dirigea \u00e9galement le magazine original El Espiritismo (Le Spiritisme), qu'il fonda comme organe officiel de la Ligue. Il fut l'un des orateurs les plus remarquables de l'\u00e9quipe organis\u00e9e par Constancia, se relayant \u00e0 la tribune avec Cosme Mari\u00f1o, le Dr Ov\u00eddio Rebaudi, Francisco Durand et plusieurs autres sommit\u00e9s de l'art oratoire. Il a voyag\u00e9 \u00e0 plusieurs reprises \u00e0 l'int\u00e9rieur de l'Argentine, donnant des conf\u00e9rences et aidant \u00e0 cr\u00e9er des centres et des soci\u00e9t\u00e9s spirites. Il est retourn\u00e9 en Espagne et peu apr\u00e8s s'est rendu en Uruguay, o\u00f9 il est rest\u00e9 plusieurs mois avant de s'installer au Paraguay, o\u00f9 il s'est consacr\u00e9 activement \u00e0 la propagande. L\u00e0, cependant, son esprit a subi un coup dur avec la mort tragique de son petit-fils bien-aim\u00e9, tu\u00e9 dans un accident de la route.<\/p>\n\n\n\n

Il retourna bri\u00e8vement dans son pays natal, puis revint en Am\u00e9rique du Sud en 1915, o\u00f9 il d\u00e9cida de s'installer \u00e0 Porto Alegre. Une fois sur place, il s'impliqua activement dans le spiritisme br\u00e9silien, s'engagea dans diff\u00e9rentes associations et collabora au magazine \u00ab Eternidade \u00bb, organe des associations \u00ab Dias da Cruz \u00bb et \u00ab Allan Kardec \u00bb, dont il prit plus tard la direction jusqu'\u00e0 sa derni\u00e8re publication. Dans ce magazine, il lan\u00e7a une campagne intensive pour r\u00e9unir les spirites du Rio Grande, qui aboutit \u00e0 la cr\u00e9ation de la F\u00e9d\u00e9ration spirite du Rio Grande do Sul le 17 f\u00e9vrier 1921, dont il fut pr\u00e9sident jusqu'en 1927. Pendant son mandat et m\u00eame apr\u00e8s, il entreprit de nombreux voyages de propagande qui conduisirent \u00e0 la cr\u00e9ation de nouvelles soci\u00e9t\u00e9s et de centres d'\u00e9tudes \u00e0 l'int\u00e9rieur du pays. Il fonda le groupe \u00ab Paz \u00bb \u00e0 Porto Alegre en 1921 et la soci\u00e9t\u00e9 \u00ab Paz y Amor \u00bb en 1922, dont il fut \u00e9lu pr\u00e9sident, fonction qu'il occupa jusqu'\u00e0 sa mort. Aguarod n'\u00e9tait pas seulement actif en tant que membre d'associations dans le domaine du spiritisme, auquel il a toujours consacr\u00e9 son plus grand enthousiasme.<\/p>\n\n\n\n

Son travail en tant que journaliste spirite fut consid\u00e9rable. Il a fond\u00e9 et dirig\u00e9 des journaux et des magazines tels que \u00ab El Espiritismo \u00bb de 1905 \u00e0 1912 \u00e0 Buenos Aires, \u00ab Nueva Era \u00bb \u00e0 Barcelone, \u00ab La Uni\u00f3n Espiritista \u00bb, \u00e9galement \u00e0 Barcelone, \u00ab Fraternidad \u00bb \u00e0 Alcoy (Alicante) et \u00ab La Antorcha del Progreso \u00bb \u00e0 Badalona, \u00ab Eternidad \u00bb et \u00ab Bolet\u00edn de la Federaci\u00f3n Espiritista de Rio Grande do Sul \u00bb, et a collabor\u00e9 \u00e0 de nombreux autres, dont \u00ab Luz y Uni\u00f3n \u00bb, \u00ab La Luz del Porvenir \u00bb \u00e0 Barcelone, \u00ab Constancia \u00bb et \u00ab La Fraternidad \u00bb \u00e0 Buenos Aires, \u00ab Reformador \u00bb \u00e0 Rio de Janeiro, \u00ab El Espiritismo \u00bb et \u00ab Luz y Vida \u00bb, \u00e9galement de Buenos Aires ; \u00ab Rosendo \u00bb de Cuba, ainsi que d'innombrables articles que d'autres publications europ\u00e9ennes et am\u00e9ricaines lui avaient demand\u00e9s et qu'il envoyait volontiers, sans jamais recevoir de r\u00e9mun\u00e9ration pour son travail, bien qu'il ait gagn\u00e9 toute sa vie modestement sa vie en travaillant honn\u00eatement, tant\u00f4t comme ouvrier, tant\u00f4t comme \u00e9ducateur. Qui aurait pu imaginer, au vu de toutes ces activit\u00e9s, qu'il lui resterait encore du temps pour d'autres travaux en plus de ses multiples occupations quotidiennes ? Il trouva pourtant le temps d'\u00e9crire plusieurs ouvrages destin\u00e9s \u00e0 diffuser et \u00e0 faire conna\u00eetre le spiritisme, tels que \u00ab Los Mensajes de Abuelo Pablo \u00bb (Les messages de grand-p\u00e8re Pablo), \u00ab Orientado hacia las Cambres \u00bb (Orient\u00e9 vers les chambres), \u00ab Del Maestro al Disc\u00edpulo \u00bb (Du ma\u00eetre \u00e0 l'\u00e9l\u00e8ve), \u00ab Confidencias Espirituales \u00bb (Confidences spirituelles), \u00ab Grandes y Peque\u00f1os Problemas a la Luz de la Nueva Revelaci\u00f3n \u00bb (Grands et petits probl\u00e8mes \u00e0 la lumi\u00e8re de la nouvelle r\u00e9v\u00e9lation) (en espagnol), publi\u00e9s en traduction portugaise (1932) par la FEB (F\u00e9d\u00e9ration spirite br\u00e9silienne), \u00ab Vozes de Al\u00e9m-T\u00famulo \u00bb (Voix d'outre-tombe) (en portugais), \u00ab La Verdad a los Nin\u00f5s \u00bb (La v\u00e9rit\u00e9 pour les enfants), \u0153uvres auxquelles il attribuait une origine spirituelle, car Aguarod croyait disposer d'une m\u00e9diumnit\u00e9 intuitive par laquelle ces \u0153uvres lui avaient \u00e9t\u00e9 dict\u00e9es. L'\u0153uvre importante \u00ab El Serm\u00f3n de la Monta\u00f1a \u00bb (Le sermon sur la montagne) n'a pas \u00e9t\u00e9 publi\u00e9e.<\/p>\n\n\n\n

Le 13 novembre 1932, cet infatigable d\u00e9fenseur du mouvement spirite s'\u00e9teignit \u00e0 Porto Alegre, \u00e0 l'\u00e2ge de 72 ans.<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Angel Aguarod \u00c1ngel Aguarod vino al mundo en un humilde hogar, en el pueblo de Ayerbe, provincia de Huesca, al norte de Espa\u00f1a, el 2 de octubre de 1860, siendo sus padres Don Juan Aguarod y Do\u00f1a Juana Torrero. Nacido en un hogar cat\u00f3lico, su primera educaci\u00f3n fue, naturalmente, cat\u00f3lica, a cargo de su t\u00edo […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8494","page","type-page","status-publish","hentry"],"yoast_head":"\nAngel Aguarod - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/fr\/angel-aguarod\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Angel Aguarod\" \/>\n<meta property=\"og:description\" content=\"Angel Aguarod \u00c1ngel Aguarod vino al mundo en un humilde hogar, en el pueblo de Ayerbe, provincia de Huesca, al norte de Espa\u00f1a, el 2 de octubre de 1860, siendo sus padres Don Juan Aguarod y Do\u00f1a Juana Torrero. 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