{"id":5597,"date":"2024-10-17T09:53:48","date_gmt":"2024-10-17T09:53:48","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5597"},"modified":"2024-10-17T09:53:48","modified_gmt":"2024-10-17T09:53:48","slug":"historia-del-espiritismo-en-brasil","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/fr\/historia-del-espiritismo-en-brasil\/","title":{"rendered":"L'histoire du spiritisme au Br\u00e9sil"},"content":{"rendered":"
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L'histoire du spiritisme au Br\u00e9sil<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Au XIXE si\u00e8cle, on trouve plusieurs t\u00e9moignages de personnes qui, n'ayant aucune connaissance m\u00e9dicale sp\u00e9cifique, donnant des prescriptions pour les patients. Connu comme "m\u00e9dins receitists" ou des "m\u00e9diums, gu\u00e9risseurs", ces individus ont une fonction diff\u00e9rente de celle de la bien connue des gu\u00e9risseurs. Revendiquant pour enr\u00f4ler l'aide de puissantes entit\u00e9s spirituelles, d\u00e9tach\u00e9e des autres religions, ces personnes affirment la pr\u00e9sence des esprits impliqu\u00e9s dans le monde mat\u00e9riel. Cette manifestation religieuse a \u00e9t\u00e9 tr\u00e8s proche de l'oeuvre du fran\u00e7ais Allan Kardec, qui, en 1857 codifi\u00e9 la connaissance de la doctrine spirit dans son ouvrage "Le livre des esprits". Bient\u00f4t, dans la prochaine d\u00e9cennie, est apparu sur le sol br\u00e9silien pour les premiers exemplaires de ce travail. Dans le m\u00eame temps, ils ont form\u00e9 les premiers groupes spirites br\u00e9siliens.<\/p>\n\n\n\n

L'un des plus anciens et des plus c\u00e9l\u00e8bres amateurs de la nouvelle pratique religieuse a \u00e9t\u00e9 Bezerra de Menezes, qui, lorsqu'ils sont convertis \u00e0 la nouvelle foi, ont cru \u00e0 l'exp\u00e9rience du haut de la foi chr\u00e9tienne. Cette figure historique du spiritisme br\u00e9silien embrass\u00e9 la nouvelle religion influenc\u00e9 par son exp\u00e9rience avec le milieu Jo\u00e3o Gon\u00e7alves do Nascimento, qui pratiquait la gu\u00e9rison dans la ville de Rio de Janeiro.<\/p>\n\n\n\n

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Bezerra de Menezes<\/figcaption><\/figure>\n<\/div>\n\n\n\n

La large acceptation de la pratique du spiritisme est en raison de leur capacit\u00e9 \u00e0 combiner des \u00e9l\u00e9ments cultes et populaire, dans lequel une personne d'origine modeste, pourrait int\u00e9grer les chiffres de prestige. De nombreux adh\u00e9rents de l'\u00e9poque a tenu \u00e0 souligner comment la nouvelle religion a \u00e9t\u00e9 en ligne avec les principes lib\u00e9raux, et les scientifiques en vogue \u00e0 l'\u00e9poque. Un exemple clair de ce partenariat peut \u00eatre vu dans le fait que de nombreux r\u00e9publicains et les abolitionnistes ont de la sympathie pour le spiritisme.<\/p>\n\n\n\n

Cependant, la nouvelle religion a subi une importante opposition dans un contexte historique dans lequel le catholicisme avait une grande pr\u00e9sence. Dans la loi, les codes de l'\u00e9poque et dans les prescriptions de certains psychiatres, le spiritisme a \u00e9t\u00e9 consid\u00e9r\u00e9 comme une manifestation de la folie de l'esprit. Forte de l'opposition a \u00e9t\u00e9 contr\u00e9 avec la cr\u00e9ation de la F\u00e9d\u00e9ration Spirite Br\u00e9silienne, en 1884. Les travaux de reconnaissance effectu\u00e9s par la FEB visant \u00e0 codifier les pratiques et les doctrines enracin\u00e9e dans la nouvelle confession religieuse.<\/p>\n\n\n\n

La croissance de la doctrine spirite au Br\u00e9sil pris de l'ampleur, surtout avec la mont\u00e9e d'une figure embl\u00e9matique de cette religion: le m\u00e9dium Francisco C\u00e2ndido Xavier, o Chico Xavier. \u00c0 travers leurs \u0153uvres, psychographiques, a commenc\u00e9 \u00e0 populariser davantage le Spiritisme. Parmi ses ouvrages, notamment "le Br\u00e9sil, le C\u0153ur du Monde, la Patrie de l'\u00c9vangile", dans lequel il relate l'intervention des esprits dans les diff\u00e9rents \u00e9v\u00e9nements de l'histoire nationale. Avec le temps, le Spiritisme a gagn\u00e9 plus de prestige entre les diff\u00e9rentes classes et les \u00e9tablissements. D'autre part, de nombreux cultes afrobrasile\u00f1os encore beaucoup souffrir de la m\u00e9fiance \u00e0 l'\u00e9gard des forces de l'ordre. L'une des raisons de l'augmentation de l'acceptation du Spiritisme est votre politique d'aide. La charit\u00e9, pour \u00eatre l'un des points fondamentaux du Spiritisme, il finit par approcher la vision positive de cette foi \u00e0 la raison.<\/p>\n\n\n\n

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Chico Xavier<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Dans les derni\u00e8res d\u00e9cennies, le r\u00f4le du Br\u00e9sil dans la direction prise par la doctrine spirite a \u00e9t\u00e9 remarquable. L'une des revendications les plus int\u00e9ressants de ce r\u00f4le central peut \u00eatre vu dans le fait que les personnes d'autres religions sont de la sympathie pour le Spiritisme. Peut-\u00eatre avec cela, nous pouvons comprendre pourquoi le Br\u00e9sil a un grand nombre de praticiens esp\u00edritas et d\u00e9nominations apathique \u00e0 cette m\u00eame croyance.<\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Brasil En el siglo XIX, encontramos diversos relatos de personas que, sin conocimientos m\u00e9dicos espec\u00edficos, daban recetas a enfermos. Conocidos como \u00abm\u00e9dins receitists\u00bb o \u00abm\u00e9diums sanadores\u00bb, estos individuos ten\u00edan una funci\u00f3n distinta a la de los conocidos curanderos. Afirmando contar con la ayuda de poderosas entidades espirituales, desligadas de otras religiones, […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5597","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del espiritismo en Brasil - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/fr\/historia-del-espiritismo-en-brasil\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del espiritismo en Brasil\" \/>\n<meta property=\"og:description\" content=\"Historia del espiritismo en Brasil En el siglo XIX, encontramos diversos relatos de personas que, sin conocimientos m\u00e9dicos espec\u00edficos, daban recetas a enfermos. 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