{"id":5584,"date":"2024-10-17T08:26:16","date_gmt":"2024-10-17T08:26:16","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5584"},"modified":"2024-10-17T08:34:09","modified_gmt":"2024-10-17T08:34:09","slug":"historia-del-espiritismo-en-argentina","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/fr\/historia-del-espiritismo-en-argentina\/","title":{"rendered":"Histoire du spiritisme en Argentine"},"content":{"rendered":"
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Histoire du spiritisme en Argentine<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Dans le sillage de la venue de Cadeau Juste pour l'\u00c9p\u00e9e -produit environ entre 1869 et 1870-, chevalier, ce dernier originaire de Malaga, en Espagne, nous avons eu des nouvelles de l'\u00e9mergence de spiritisme et de sa diffusion en Europe.<\/p>\n\n\n\n

Est directement li\u00e9e \u00e0 d'importants hommes d'affaires et professionnels de la ville, Juste de l'\u00c9p\u00e9e, a organis\u00e9 le premier groupe de l'exp\u00e9rimentation, ils ont effectu\u00e9 leurs s\u00e9ances dans les hauts lieux de la pharmacie de l'un des membres, situ\u00e9 sur le coin de Corrientes et Carlos Pellegrini, pr\u00e9cis\u00e9ment en face de l'\u00c9glise de Saint-Nicolas, qui en \u00e9tait alors situ\u00e9 dans l'emplacement approximatif o\u00f9 se trouve aujourd'hui l'Ob\u00e9lisque.<\/p>\n\n\n\n

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L'\u00e9glise de San Nicol\u00e1s de Bari<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Les ph\u00e9nom\u00e8nes de la physique des effets caract\u00e9ristiques de la premi\u00e8re \u00e9tape de l'expansion de spiritisme dans le monde - ont \u00e9t\u00e9 \u201ctr\u00e8s convaincant\u201d, alors que d'ordinaire le genre de frivole, et ont \u00e9t\u00e9 jou\u00e9s \u00e0 une vitesse vertigineuse (coups, levitaciones, les voyages, la communication avec l'alphabet par le biais de coups, etc).<\/p>\n\n\n\n

Attir\u00e9s par ce nouveau d\u00e9veloppement, les groupes de recherche se sont multipli\u00e9s dans un court laps de temps, mais il y avait aussi parmi les curieux qui a not\u00e9 que les ph\u00e9nom\u00e8nes \u201cont \u00e9t\u00e9 un signe s\u00fbr de qu'en eux il y avait un principe intelligent, une v\u00e9rit\u00e9 couvert par le voile de myst\u00e8res, pour lesquels des pr\u00e9cisions sont n\u00e9cessaires \u00e0 l'\u00e9tude, avec l'observation m\u00e9thodique\u201d.<\/p>\n\n\n\n

\u00c0 partir de l\u00e0, il a cr\u00e9\u00e9 une division claire: d'un c\u00f4t\u00e9 est doubl\u00e9e jusqu'\u00e0 la exclusivement int\u00e9ress\u00e9s par le \u201cdivertissement social\u201d, et d'autre part, ont \u00e9t\u00e9 ceux qui, pouss\u00e9s par la d\u00e9rivation de scientifique, philosophique et religieux de l'incroyable faits, ceux qui \u00e9taient de ralliement et a donn\u00e9 lieu \u00e0 l'apparition des premi\u00e8res institutions graves, dont l'objectif \u00e9tait l'\u00e9tude de la doctrine spirite.<\/p>\n\n\n\n

En 1877, la seule entreprise dans la ville de Buenos Aires \u00e9tait la \u201cPreuve\u201d, due \u00e0 l'initiative d'un groupe th\u00e9orique-pratique dont le cr\u00e9ateur \u00e9tait le professeur de langues Ange Scarnicchia. Pour sa part, Antonio Ugarte et son \u00e9pouse Rosa Basset, fond\u00e9e en avril 1880, \u201cLa Fraternit\u00e9\u201d.<\/p>\n\n\n\n

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La Soci\u00e9t\u00e9 De Constance (1877)<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Pour 1888, contrairement \u00e0 ces groupes, graves, \u00e9taient d\u00e9j\u00e0 en hausse, le mal soi-disant spiritualistes, qu'avec un tel titre avait toutes sortes de gestion de trouble et se sont pr\u00e9sent\u00e9s comme des gu\u00e9risseurs, des arrangeurs de desinteligencias, avec une perte nette de prestige pour ceux qui sont impliqu\u00e9s dans la diss\u00e9mination de la philosophie qui a \u00e9merg\u00e9 avec l'\u0153uvre d'Allan Kardec.<\/p>\n\n\n\n

Ils \u00e9taient des imposteurs qui ont exploit\u00e9 la cr\u00e9dulit\u00e9 et la na\u00efvet\u00e9 des gens, en sp\u00e9culant avec le produit d'assurance qui a produit le des pr\u00e9dictions et de la divination. Le son, la esp\u00edritas bien intentionn\u00e9s soient-ils, dans cette situation, vous avez exp\u00e9riment\u00e9 honda besoin de cr\u00e9er un front commun de lutte correctement.<\/p>\n\n\n\n

Sur l'initiative d'Antonio Ugarte, a \u00e9t\u00e9 termin\u00e9 en 1888, le russe Spiritualiste de l'Argentine. Son premier conseil d'Administration a \u00e9t\u00e9 form\u00e9 en 1890 et a d\u00fb Antonio Ugarte en tant que Pr\u00e9sident. En f\u00e9vrier 1891, le magazine de \u201cLa Fraternit\u00e9\u201d se trouve \u00eatre l'organe le journal de la F\u00e9d\u00e9ration, dirig\u00e9 par Manuel S\u00e1enz Poli.<\/p>\n\n\n\n

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Antonio Ugarte<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Cette m\u00eame ann\u00e9e, le dialogue commence avec le Pr\u00e9sident de la Soci\u00e9t\u00e9 \u201cRecord\u201d, Cosme Mari\u00f1o, bien que r\u00e9cemment, en novembre 1899, la premi\u00e8re r\u00e9union pr\u00e9paratoire s'est tenue dans les locaux de \u201cLa Fraternit\u00e9\u201d. Les paroles de Ugarte en ce moment, l'indiquer clairement sa pens\u00e9e de maturit\u00e9:<\/p>\n\n\n\n

\u201cL'un des plus grands maux qui a le spiritisme \u00e0 l'int\u00e9rieur, consiste dans l'existence de groupes qui sont appel\u00e9s les spiritualistes et que la seule chose que vous obtenez est de discr\u00e9diter l'id\u00e9e de les mystifications et les obsessions qui sont l'objet: soit parce qu'ils sont introduits dans ces Centres, les personnes guid\u00e9es par des int\u00e9r\u00eats personnels et \u00e9go\u00efstes, c'est parce que ceux qui ont fond\u00e9 manque l'exp\u00e9rience et les connaissances n\u00e9cessaires \u00e0 la conduite d'une entreprise d'une telle ampleur, h\u00e9riss\u00e9es de difficult\u00e9s; ces groupements faites un grave tort \u00e0 la cause, il ne fait aucun doute, car avec les scandales de cette cause et de pratiques ridicules pour fournir, faire le profane croire que le spiritisme est r\u00e9duit \u00e0 un canular manifeste, et une mystification qui se termine dans la folie ou de l'hallucination.\u201d<\/p>\n\n\n\n

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Cosme Mari\u00f1o<\/figcaption><\/figure>\n<\/div>\n\n\n\n

En mars 1900, il a examin\u00e9 les Fondements du projet de la Conf\u00e9d\u00e9ration, et arrive enfin \u00e0 la r\u00e9union bref, le 14 juin 1900, dans lequel \u00e9taient repr\u00e9sent\u00e9s les 15 institutions.<\/p>\n\n\n\n

Accept\u00e9 \u00e0 l'unanimit\u00e9 la proposition du Pr\u00e9sident, en termes de ce qui serait constitu\u00e9 de la Conf\u00e9d\u00e9ration Spiritualiste de l'Argentine.<\/p>\n\n\n\n

Tous d'entre eux ont endur\u00e9 3 dans la Capitale: \u201cla Preuve\u201d, \u201cLa Fraternit\u00e9\u201d et de \u201cla Providence\u201d; et 1 dans Pehuaj\u00f3: \u201cS\u00e1enz Poli.\u201d<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Argentina A ra\u00edz de la venida de Don Justo de Espada -producida aproximadamente entre 1869 y 1870-, caballero \u00e9ste oriundo de M\u00e1laga, Espa\u00f1a, se tuvo noticias de la aparici\u00f3n del espiritismo y su difusi\u00f3n en Europa. Vinculado de inmediato con importantes comerciantes y profesionales de la ciudad, Justo de Espada organiza […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5584","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del espiritismo en Argentina - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/fr\/historia-del-espiritismo-en-argentina\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del espiritismo en Argentina\" \/>\n<meta property=\"og:description\" content=\"Historia del espiritismo en Argentina A ra\u00edz de la venida de Don Justo de Espada -producida aproximadamente entre 1869 y 1870-, caballero \u00e9ste oriundo de M\u00e1laga, Espa\u00f1a, se tuvo noticias de la aparici\u00f3n del espiritismo y su difusi\u00f3n en Europa. 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Vinculado de inmediato con importantes comerciantes y profesionales de la ciudad, Justo de Espada organiza\u2026","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/pages\/5584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/comments?post=5584"}],"version-history":[{"count":3,"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/pages\/5584\/revisions"}],"predecessor-version":[{"id":5593,"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/pages\/5584\/revisions\/5593"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/fr\/wp-json\/wp\/v2\/media?parent=5584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}