{"id":5472,"date":"2024-10-10T09:24:47","date_gmt":"2024-10-10T09:24:47","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5472"},"modified":"2024-11-20T14:08:48","modified_gmt":"2024-11-20T14:08:48","slug":"historia-del-espiritismo-en-grecia","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/en\/historia-del-espiritismo-en-grecia\/","title":{"rendered":"History of Spiritism in Greece"},"content":{"rendered":"
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History of Spiritism in Greece<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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The first information about the existence of an experimental spiritism group is found in the \"Memoirs\" of Alexandros Rizos Rangavis (1853). In the last decade of the 19th century, Rangavis introduced Souris and other writers of the time to spiritism. The meeting place was Souris' salon, where spiritism meetings (s\u00e9ances) were held. In 1937 the Greek Society for Postpsychic Studies was founded and in 1946 the Spiritist Association of Athens. In 1956 the Metapsychic Society of Athens was founded. Some spiritist associations have (pseudo)-Christian names, such as: Divine Light, Association of Investigators of Metapsychic Phenomena of St. Nektarios, Brotherhood of Spiritists of Kallithea, Christian Agape, Christian Light.<\/p>\n\n\n\n

According to Father Antonios Alevizopoulos, spiritism is divided into different categories.<\/p>\n\n\n\n

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Father Antonios Alevizopoulos.<\/figcaption><\/figure>\n\n\n\n

1. Ordinary spiritism:<\/strong><\/p>\n\n\n\n

It is about communication with the other world.<\/p>\n\n\n\n

2. Religious spiritism:<\/strong><\/p>\n\n\n\n

It invokes communication with higher spirits and the formation of doctrines based on revelations. In doing so, he imagines the emergence of the neo-pagan inspired pan-religion. The masters of these groups belong to the \"Great White Brotherhood\" and transmit messages through channels. Lucifer even receives master honours in similar groups.<\/p>\n\n\n\n

3. Demonism:<\/strong><\/p>\n\n\n\n

There are enormous records of phenomena observed in the invocation of spirits, phenomena known to the Church since the patristic writings as demonic, magical and dangerous (movement of objects, temperature changes, music, rustling, haunting, telepathy, firebending). These demonic phenomena are also observed in human encounters with beings that neo-pagans and ufologists describe as extraterrestrial. For the Church, the supposed spirits are nothing more than demons. Spiritism spread in the West through Ouija boards, which were used to obtain answers from spirits on a special alphabetical answer board.<\/p>\n<\/div><\/div>\n\n\n\n

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Spiritist s\u00e9ances and psychic phenomena in 20th century Greece.<\/strong><\/p>\n\n\n\n

A century ago, experiments with mediums, their involvement in solving police cases and newspaper articles on the interpretation and understanding of parapsychological phenomena were commonplace in Greece.<\/p>\n\n\n\n

It may seem incredible today, but about a century ago, experiments with mediums in Greece and Europe, their involvement in solving police cases, and newspaper articles on the interpretation and understanding of parapsychological phenomena were all the rage in Greece and Europe. The paradox is that, in a way, it was fashionable. Of course, spiritism had already taken its first steps in Greece in the 19th century. First with the revolving tables and spiritism s\u00e9ances, the special spiritism ceremonies in the salons of Athenian high society, where mid-century scholars sought the transcendent. Then with the experimental societies that sought to spread spiritist ideas, and later with the circle of the satirical poet Souris, who brought spiritism s\u00e9ances back into fashion in the capital after many years. With the intellectual world at the table in search of the mysterious, spiritism entered the 20th century, a new era. It reflected attempts not to deceive the public, as well as reports of experiments and special events in the press.<\/p>\n\n\n\n

In the mid-1950s, one can get a multi-layered picture of how both spiritism and the actions of people immersed in psychophysiology manifested themselves. Geometric shapes moving through space, intuitive experiences that led to arrests and investigations that terrified society appeared in the newspapers.<\/p>\n\n\n\n

What was the Parapsychological Research Society (EPSE) and what did Tanagras' work consist of?<\/strong><\/p>\n\n\n\n

The EPSE was the first institutionalised attempt to record and explain parapsychological phenomena in Greece. Its nucleus, its starting point and its leading figure was Angelos Tanagras. Tanagras, who was born Angelos Evaggelidis in March 1877, studied medicine in Greece and Germany. He had an impressive appearance - he was tall, imposing, with a piercing gaze - but also an impressive career as an infantry officer who participated in the Greek-Turkish war of 1897, the Cretan revolution and the Balkan wars.<\/p>\n\n\n\n

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Angelos Tanagras.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Tanagras was a psychophysiologist. Psychophysiology is the scientific aspect of parapsychic phenomena and would later become known as parapsychology, although Tanagras never used the term. EPSE was officially launched on 5 December 1924 during the third series of lectures he gave at the Lyceum of Greek Women (...).<\/p>\n\n\n\n

It is clear that Tanagras contributed in an organised way to the study of psychic phenomena with his EPSE and was a pioneer in this field for many years, causing a sensation with his psychic demonstrations and his members in the newspapers of the time. In the early years of the society's existence, the newspaper \"Athinai\" published on 1 October 1926 an article entitled: \"From the world of psychic mysteries - Hypnosis and hypnotic subjugation - Yesterday's psychic demonstration of the Society for Psychical Research\".<\/p>\n\n\n\n

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Athenai, January 10, 1926, From the World of Psychic Mysteries - Hypnotism and Methylpnotic Submission.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

The experiments<\/strong><\/p>\n\n\n\n

EPSE conducted experiments that took place between Greece and abroad. During a telepathic experiment, symbols and geometrical shapes were \"emitted\" and received by psychics such as Mrs. Zakynthinou, Mrs. Pavlatou, Konstantina, Mrs. Herofili, Mrs. Kikidou, Mrs. Skarlatou, Mrs. Perakaki, and reproduced them in the form they had in their imagination. Perakaki and reproduced them in the form in which his imagination portrayed them. In the \"Vradini\" of 28 April 1938 there is an article entitled \"Athens-London Telepathic Experiments\", in which, among other things, the manner in which the experiments were carried out is mentioned in detail.<\/p>\n\n\n\n

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Vradini, 28 April 1938 Telepathic experiments between Athens and London.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Psychics and case solving<\/strong><\/p>\n\n\n\n

The involvement of clairvoyants in solving cases is made clear in another publication from 1934. In it, the name of Mrs. Zakynthinos appears. The publication of 30 August of the same year in \"Vradini\" is entitled \"How a clairvoyant put the police authorities on the trail of two robbers\", and describes the case in terrifying detail, as well as Zakynthinou's activity in solving the case. The predictions are detailed: from the age of the perpetrators and the exact tram they took, to the women they met after the robbery and their ages, to their final destination, Tabouria. After the evidence emerged, the passer-by and his journalist friend turned not to the police, \"because the police authorities \"could not believe these stories\", as the article states, but to the shipping industry. After the necessary formalities were completed, the arrest was made. The perpetrators were two sailors from a ship's crew who were wanted as thieves. According to the newspaper, they had stolen a suitcase containing a dinner jacket, a fur coat, women's amphibious items, a necklace, a handbag, a luxury compact, etc., with a total value of 20,000 drachmas. Mrs. Zakynthinou, whom the victim asked for help in solving the case, is described as one of the best psychics of the Psychical Research Society, known for her truly astonishing successes to date.<\/p>\n\n\n\n

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Vradini, 30 de Agosto 1934, \u00abC\u00f3mo una clarividente condujo a las autoridades policiales al descubrimiento de dos ladrones\u00bb.<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Specifically, it says among other things: \u00abLa polic\u00eda del Pireo y en particular la Autoridad de Seguridad Portuaria han detenido a dos ladrones que fueron localizados por una clarividente de la Sociedad de Investigaci\u00f3n Ps\u00edquica, la Sra. Eleni Zakynthinos.<\/em> It is the first time that a psychic has managed to penetrate a completely obscure case and reveal names and facts with astonishing success (....).<\/em> Una vez m\u00e1s, la Sociedad de Investigaci\u00f3n Ps\u00edquica, a trav\u00e9s de la Sra. Zakynthinou, su mejor ps\u00edquica telep\u00e1tica, ha servido a la sociedad llevando a dos elementos malvados ante la justicia\u00bb.<\/em><\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del Espiritismo en Grecia La primera informaci\u00f3n sobre la existencia de un grupo espiritista experimental se encuentra en las \u201eMemorias\u201c de Alexandros Rizos Rangavis (1853). En la \u00faltima d\u00e9cada del siglo XIX, Rangavis introdujo a Souris y a otros escritores de la \u00e9poca en el espiritismo. El lugar de encuentro era el sal\u00f3n de […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5472","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del Espiritismo en Grecia - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/en\/historia-del-espiritismo-en-grecia\/\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del Espiritismo en Grecia\" \/>\n<meta property=\"og:description\" content=\"Historia del Espiritismo en Grecia La primera informaci\u00f3n sobre la existencia de un grupo espiritista experimental se encuentra en las \u201eMemorias\u201c de Alexandros Rizos Rangavis (1853). 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En la \u00faltima d\u00e9cada del siglo XIX, Rangavis introdujo a Souris y a otros escritores de la \u00e9poca en el espiritismo. El lugar de encuentro era el sal\u00f3n de…","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/pages\/5472","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/comments?post=5472"}],"version-history":[{"count":10,"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/pages\/5472\/revisions"}],"predecessor-version":[{"id":6331,"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/pages\/5472\/revisions\/6331"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/en\/wp-json\/wp\/v2\/media?parent=5472"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}