{"id":5641,"date":"2024-10-18T08:28:49","date_gmt":"2024-10-18T08:28:49","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5641"},"modified":"2024-10-18T08:33:40","modified_gmt":"2024-10-18T08:33:40","slug":"historia-del-espiritismo-en-costa-rica","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/de\/historia-del-espiritismo-en-costa-rica\/","title":{"rendered":"Geschichte des Spiritismus in Costa Rica"},"content":{"rendered":"
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Geschichte des Spiritismus in Costa Rica<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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Bereits 1874 warnte der Vikar Domingo Rivas von seiner Kanzel aus vor der Verbreitung der spiritistischen Literatur von Allan Kardec im Lande. Obwohl der genaue Beginn des Spiritismus in Costa Rica nicht bekannt ist, gibt es seit 1896 zumindest einen okkulten Zirkel, der die Zeitschrift Grano de Arena herausgab, die von einem Barbier aus Alajuela, einem Maler und einem Handwerker namens Domingo N\u00fa\u00f1ez, Agust\u00edn Ramos bzw. Pedro P\u00e9rez herausgegeben wurde. Die Zeitschrift verstand sich als rationalistisch und stand dem Katholizismus sehr kritisch gegen\u00fcber. Wegen Geldmangels stellte sie 1889 ihren Druck ein.<\/p>\n\n\n\n

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Domingo Rivas<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Zu den Mitarbeitern der Zeitschrift geh\u00f6rten der nicaraguanische Rechtsanwalt Salvador Jir\u00f3n, der P\u00e4dagoge Amadeo Madriz (Lehrer der Schriftsteller Manuel Gonz\u00e1lez Zeled\u00f3n und Carlos Gagini), General Federico Fern\u00e1ndez (Bruder des Pr\u00e4sidenten und Freimaurers Pr\u00f3spero Fern\u00e1ndez und Vater des Intellektuellen und Theosophen Rogelio Fern\u00e1ndez G\u00fcell), der Politiker Francisco Boza, der Kolumbianer Francisco Lamus und der spanische Gesch\u00e4ftsmann Antonio Rodr\u00edguez sowie Frauen wie Celina Fern\u00e1ndez Giralt und Mar\u00eda Rojas. 1896 wurde in El Grano zum ersten Mal die \u201eSociedad Benefactora de Estudios Psicol\u00f3gicos\u201c erw\u00e4hnt, die sich mit internationalen spiritistischen Organisationen, insbesondere in Spanien, verband und die \"Revista de Estudios Psicol\u00f3gicos de Barcelona \u201c im Lande verbreitete, sowie Artikel aus El Grano im Ausland ver\u00f6ffentlichte.<\/p>\n\n\n\n

Zu Beginn des 20. Jahrhunderts erregte der Spiritismus die Aufmerksamkeit verschiedener Denker, die sowohl dem wissenschaftlichen Positivismus, dem sie wegen seines Materialismus kritisch gegen\u00fcberstanden, als auch der traditionellen Religiosit\u00e4t, insbesondere dem Katholizismus, den sie als abergl\u00e4ubisch brandmarkten, ablehnend gegen\u00fcberstanden. Omar Dengo war einer von ihnen und schrieb einen Artikel \u00fcber den Tod des Chemikers und Spiritisten William Crookes. Die costaricanischen Spiritisten versuchten im Allgemeinen, eine wissenschaftliche und rationalistische Methodik auf den Spiritismus anzuwenden und misstrauten dem, was sie f\u00fcr Aberglauben hielten. Zu den Pers\u00f6nlichkeiten, die sich f\u00fcr den Spiritismus interessierten, geh\u00f6rten Omar Dengo, der Kanzler Ricardo Fern\u00e1ndez Guardia, der Richter Alberto Brenes C\u00f3rdoba, der Maler Enrique Echandi, die zuk\u00fcnftigen Diktatoren Federico und Jos\u00e9 Joaqu\u00edn Tinoco und der Esoteriker Rogelio Fern\u00e1ndez G\u00fcell, der laut Abelardo Bonilla vom mexikanischen Pr\u00e4sidenten Francisco I. Madero in den Spiritismus eingeweiht wurde.<\/p>\n\n\n\n

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Omar Dengo <\/figcaption><\/figure>\n<\/div>\n\n\n\n

Der Spiritismus wurde schnell von verschiedenen katholischen Geistlichen angeprangert, die ihn des Satanismus anklagten. Im Jahr 1906 wurde der Franklin-Zirkel der Spiritisten gegr\u00fcndet, um die mediumistischen F\u00e4higkeiten von Ofelia Corrales zu studieren. 1911 wurde das \u201eCentro Espiritista Claros de Luna\u201c gegr\u00fcndet, das von dem sp\u00e4teren Direktor des Nationalmuseums (unter der Regierung Tinoco) und Direktor des \u201eColegio Superior de Varones\u201c, Ramiro Aguilar, geleitet wurde und ab 1923 eine Zeitschrift gleichen Namens herausgab. Zu ihren Mitgliedern geh\u00f6rten der sp\u00e4tere Bildungsminister Napole\u00f3n Quesada, Daniel Gonz\u00e1lez V\u00edquez (Bruder des Pr\u00e4sidenten Cleto Gonz\u00e1lez V\u00edquez), R\u00f3mulo Tovar, Moises Vincenzi Pacheco und der sp\u00e4tere Bildungsminister und Direktor des Colegio Superior de Se\u00f1oritas Salvador Uma\u00f1a.<\/p>\n\n\n\n

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Ofelia Corrales mit dem Geist von Mary Brown (Mar\u00eda Luisa Andrade). Annalen der Psychischen Wissenschaften, Paris, (Februar, 1911)<\/figcaption><\/figure>\n<\/div>\n\n\n\n

Zwischen 1921 und 1923 wurden in Puntarenas, Lim\u00f3n, Goicoechea und Mora spiritistische Zirkel gegr\u00fcndet. Im Jahr 1925 wurde das \u201eCentro de Estudios de Psicolog\u00eda Experimental\u201c gegr\u00fcndet, das zwischen November 1925 und Oktober 1928 die Monatszeitschrift El Estudio herausgab.<\/p>\n<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Costa Rica Desde 1874 ya el vicario Domingo Rivas alertaba desde el p\u00falpito contra la circulaci\u00f3n de literatura espiritista de Allan Kardec en el pa\u00eds. Aunque se desconoce el inicio exacto del espiritismo en Costa Rica ya desde 1896 existe al menos un c\u00edrculo ocultista que publica la revista Grano de […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5641","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del espiritismo en Costa Rica - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/de\/historia-del-espiritismo-en-costa-rica\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del espiritismo en Costa Rica\" \/>\n<meta property=\"og:description\" content=\"Historia del espiritismo en Costa Rica Desde 1874 ya el vicario Domingo Rivas alertaba desde el p\u00falpito contra la circulaci\u00f3n de literatura espiritista de Allan Kardec en el pa\u00eds. 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Aunque se desconoce el inicio exacto del espiritismo en Costa Rica ya desde 1896 existe al menos un c\u00edrculo ocultista que publica la revista Grano de…","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/comments?post=5641"}],"version-history":[{"count":2,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5641\/revisions"}],"predecessor-version":[{"id":5647,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5641\/revisions\/5647"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/media?parent=5641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}