{"id":5605,"date":"2024-10-17T12:35:36","date_gmt":"2024-10-17T12:35:36","guid":{"rendered":"https:\/\/nuevo-renacer.com\/?page_id=5605"},"modified":"2024-10-17T13:00:15","modified_gmt":"2024-10-17T13:00:15","slug":"historia-del-espiritismo-en-chile","status":"publish","type":"page","link":"https:\/\/nuevo-renacer.com\/de\/historia-del-espiritismo-en-chile\/","title":{"rendered":"Geschichte des Spiritismus in Chile"},"content":{"rendered":"
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Geschichte des Spiritismus in Chile<\/strong><\/p>\n<\/div><\/div>\n\n\n\n

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In der Mitte des 19. Jahrhunderts begann sich der Spiritualismus in Chile durch die Verbreitung von B\u00fcchern und Zeitschriften zu etablieren. In den folgenden Jahren zeigten die Auseinandersetzungen zwischen Anh\u00e4ngern und Gegnern dieser Lehre die unterschiedlichen Positionen, die um sie herum existierten, und die Art und Weise, wie sie im Lande aufgenommen wurde.<\/p>\n\n\n\n

Im Jahr 1862 ver\u00f6ffentlichte die Imprenta Chill\u00e1n eine \u00dcbersetzung des Buch der Geister von Allan Kardec (1804-1869), in dem die spiritistische Lehre zusammengefasst wurde. In den folgenden Jahren verbreitete sich der Spiritismus im Lande durch die \u00dcbersetzung von Texten anderer ausl\u00e4ndischer Autoren, die sich dieser Lehre widmeten und durch die Verbreitung von spiritistischen Zeitschriften.<\/p>\n\n\n\n

W\u00e4hrend der Spiritismus in der \u00d6ffentlichkeit in der Regel von M\u00e4nnern dominiert wurde, konnten Frauen im h\u00e4uslichen Bereich eine Beteiligung an dieser Lehre entwickeln. Im Allgemeinen geschah dies in S\u00e9ancen, in denen Frauen als Assistentinnen oder Medien an der Kommunikation beteiligt waren. Berichte dieser Art, geschrieben von Rosario Orrego in der Revista de la Quincena (1873) und Mercedes Echeverr\u00eda de Vargas in dem Buch Treinta i tres d\u00edas de espiritismo \u00f3 sea desenga\u00f1os de una espiritista (1902), sind in Memoria Chilena digitalisiert.<\/p>\n\n\n\n

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Rosario Orrego<\/figcaption><\/figure>\n\n\n\n
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Mercedes Echeverr\u00eda de Vargas<\/figcaption><\/figure>\n<\/figure>\n<\/div>\n\n\n\n

Neben den spiritistischen Vereinigungen gab es auch andere Orte f\u00fcr die Verbreitung und Aus\u00fcbung dieser Lehre. Dazu geh\u00f6rte die Rubrik \u201eConsultorio espiritista\u201c in der Revista Sucesos (Zeitschrift Sucesos), in der die Menschen ihre Fragen an vertraute Geister stellen konnten. Dar\u00fcber hinaus zirkulierten literarische Texte zur Verbreitung des Spiritismus im Land, wie der Roman Revelaciones de ultratumba (Offenbarungen von jenseits des Grabes) von Ram\u00f3n Pacheco (1845-1888).<\/p>\n\n\n\n

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Obwohl der Spiritismus im Land viele Anh\u00e4nger hatte, gab es auch einige Personen, die sich \u00f6ffentlich gegen die Lehre aussprachen. Die wissenschaftliche Wahrhaftigkeit der Ph\u00e4nomene war ein Streitpunkt zwischen Anh\u00e4ngern und Gegnern des Spiritismus.<\/p>\n\n\n\n

Ein weiterer Grund war, dass die katholische Kirche den Spiritismus als \"Werk des Teufels\" betrachtete. Sie verurteilte seine Lehrtexte und rief die Gl\u00e4ubigen auf, sich seiner Praxis zu enthalten. Eine der Gelegenheiten, bei denen Katholiken und Spiritisten aneinandergerieten, war 1876, als der Jesuitenpater Jos\u00e9 Le\u00f3n und der Professor des Nationalen Instituts Francisco Basterrica \u00f6ffentlich \u00fcber die Grunds\u00e4tze des Spiritismus debattierten.<\/p>\n\n\n\n

Obwohl der Spiritismus Ziele und Grunds\u00e4tze mit dem Katholizismus teilte, unterschied er sich in mehreren Punkten von der katholischen Praxis. Unter anderem wurde das spiritistische Ritual in einem privaten Raum praktiziert und jeder konnte als Medium fungieren, was f\u00fcr Manuel Vicu\u00f1a Larra\u00edn die religi\u00f6se Erfahrung demokratisierte. In Bezug auf den Spiritismus und den Prozess der S\u00e4kularisierung in Chile hat dieser Historiker festgestellt, dass der Spiritismus eine Folge und ein Ursprung dieses Prozesses war, da er mit dem Katholizismus Elemente wie den Glauben an Gott und die Unsterblichkeit der Seele teilte.<\/p>\n<\/div><\/div>\n\n\n\n

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<\/div><\/div>","protected":false},"excerpt":{"rendered":"

Historia del espiritismo en Chile El espiritismo en Chile comenz\u00f3 a difundirse a mediados del siglo XIX a trav\u00e9s de la circulaci\u00f3n de libros y de revistas. En los a\u00f1os siguientes, las disputas entre seguidores y opositores de esta doctrina mostraron las distintas posturas que existieron en torno a ella y la forma en que […]<\/p>","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-5605","page","type-page","status-publish","hentry"],"yoast_head":"\nHistoria del espiritismo en Chile - Uni\u00f3n Esp\u00edrita<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/nuevo-renacer.com\/de\/historia-del-espiritismo-en-chile\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Historia del espiritismo en Chile\" \/>\n<meta property=\"og:description\" content=\"Historia del espiritismo en Chile El espiritismo en Chile comenz\u00f3 a difundirse a mediados del siglo XIX a trav\u00e9s de la circulaci\u00f3n de libros y de revistas. 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En los a\u00f1os siguientes, las disputas entre seguidores y opositores de esta doctrina mostraron las distintas posturas que existieron en torno a ella y la forma en que…","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5605","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/comments?post=5605"}],"version-history":[{"count":5,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5605\/revisions"}],"predecessor-version":[{"id":5619,"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/pages\/5605\/revisions\/5619"}],"wp:attachment":[{"href":"https:\/\/nuevo-renacer.com\/de\/wp-json\/wp\/v2\/media?parent=5605"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}